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It is a duty to know the thirteen attributes of Allah God which are: Existence (al-Wujud), Oneness (al-Wahdaniyyah), Eternity (al-Qidam), Everlastingness (al-Baqâ'), Non-neediness of others (al-Qiyamu bin-Nafs), Non-resemblance to the creatures (al-mukhâlafatu lil-Hawâdith), Power (al-Qudrah), Will (al-Iradah), Knowledge (al-`Ilm), Life (al-Hayah), Hearing (as-sam`), Sight (al-BaSar), and Speech (al-Kalam).
There are minor signs and major signs. The minor indications, are what take place first and as the time draws closer to the Day of Judgment ; the major indications will follow the minor signs. These chain of minor signs will not happen in a short span of time, they are expected to continue prevailing over thousands of years leading into the time when major signs will begin to appear one after the other in a short span of time.
It is a duty to believe that God has predestined and created good and evil, but Allah rewards good and does not reward evil. He is the creator of the acts of slaves, of their wills and of their intentions whether they be good or evil. Allah orders good and forbids the evil.
Allah created the angels of light. All of them are Muslims obedient slaves to God. They are impalpable creatures, endowed with souls honored according to the judgment of God. They are neither men nor women. They are slaves responsible for their actions, responsible for many tasks.
Allâh said in the Qur’ân, which means: « Allâh is the One Who has sent down to the Prophet the Book that contains muHkamat ayat, which are the foundation of the Book, and other ayat which are mutashabihat. Those who have perversity in their hearts, they follow the mutashabihat ayat seeking discord and searching for unbefitting meanings based on their delusions. No one knows their true meanings except Allâh and those who are firmly rooted in the knowledge of the Religion. The latter say, “We believe in it, all of it is from our Lord and none will understand the message except men of comprehension”. » [sûrât ‘Âli `Imrân, ayah 7]
When the Hajj season commences, the truthful righteous believers feel in their hearts the blessings of this season. Every year tens of thousands of Muslims prepare themselves for this Holy journey to Makkah and Madinah, the city of the Best Prophet, MuHammad Salla lLâhu `alayhi wa sallam.
Among what the Prophet conveyed and is obligatory to believe in are: the Bridge, which all the people will cross. And the Basin: it is a place that Allâh prepared for the people of Paradise, from which they will drink before entering Paradise. And the Intercession: means asking someone to grant good to another.
The conditions of prayer are the matters that are not part of the prayer, but must be satisfied before starting the prayer.
The Qur'ân is not man-made. It pertains the orders of Allâh. The Qur'ân we read now, is in a language that we understand. But the speech of Allâh is neither a letter, language, or sound. But what we read in the holy books, are expressions of the eternal speech of Allâh. Because Allâh does not resemble the creations in any way.
Allâh said in the Qur'ân which means: « Allâh is the One Who has sent down to the Prophet the Book that contains muHkamat ayat, which are the foundation of the Book, and other ayat which are mutashabihat. Those who have perversity in their hearts, they follow the mutashabihat ayat seeking discord and searching for unbefitting meanings based on their delusions. No one knows their true meanings except Allâh and those who are firmly rooted in the knowledge of the Religion. The latter say, “We believe in it, all of it is from our Lord and none will understand the message except men of comprehension”. » [sûrât ‘Âli `Imrân, ayah 7].
The angels are all obedient Muslims to God. They are neither male nor female. They can take the appearance of men without organs. Iblis is not an angel.
The most eminent of the graces which will be given to people of the paradise when they will be for the paradise, they will see Allah ta`âlâ. They will see Him and there is no something that people of the paradise will more like than seeing Allâh. They will see Him without how, without place and without direction.
Abu Hurayra narrated that the Prophet said, « On the Day of Judgment Allâh will give the shade of the `Arsh (Throne), to seven, when there will be no shade but the shade of the `Arsh. These seven persons are; a just ruler, a youth who has been brought up in the worship of Allâh, a man whose heart is attached to the mosques, two persons who love each other only for Allâh's sake and they meet and depart in Allâh's cause only, a man who refuses the call of a charming woman of noble birth for unlawful intercourse with her and says: I am fearful of Allâh, a man who gives charitable gifts so secretly that his left hand does not know what his right hand has given, and a person who praises (remembers) Allâh in seclusion( privacy) and his eyes are then flooded with tears. »
After the belief in Allâh and His Messenger, the prayer is the best deed. Allâh made five prayers obligatory upon every pubescent, sane Muslim within the night and day. One has to be keen to perform them. Also, one must learn how the time of each prayer begins and how it ends. It is a duty to check the times of prayers by observation and it is not enough to rely on a schedule based on the simple calculation.
Imam Al-Bayhaqiyy related the Prophet MuHammad (Sallallahu `alayhi Wa Sallam) said: « حتى متى ترعونَ عن ذكر الفاجِر اذكروهُ بما فيه حتى يحذرهُ الناس » which means: « Until when will you hold back from exposing the one who commits enormous sins? Mention about him that which is in him so the people will be cautioned against him. » And Prophet MuHammad said: « إذا رأيت أمتي تهاب أن تقول للظالم يا ظالم فقد تودّع منهم » which means: « If you see my nation fearful of telling he who is unjust, "You are unjust" then know the support of Allah is withdrawn from them » [Related by Al Hâkim in Al Mustadrak]
Hajj is among the most important matters of Islam. Performing Hajj and `Umrah once in a lifetime is obligatory upon the Muslim who is free, accountable, and able. Performing them repeatedly after that time is considered sunnah. Hajj has a special merit that other acts of obedience do not have, in that it clears one of all sins, enormous and small.
`Ashura’ day lies on the 10th day of MuHarram. Fasting the day of `Ashura’ has been unanimously agreed upon by scholars of Islam to be a sunnah deed. `Ashura’, 10th MuHarram 1440 will be on Thursday, September 20, 2018
Al-BayHaqiyy reported according to Ibnu `Abbas that he said: the prophet was born the year of the elephant. One must believe he was born in Makkah and sent as a Messenger therein; he immigrated to al-Madinah and was buried therein ; and he was truthful in everything he told about and conveyed from Allâh.
Many signs accompanied the honorable birth of the Prophet. Al-BayHaqiyy, Ibn `Asakir and others narrated from the route of Hani’ ِl-Makhzumi that he said, « On the night of the birth of the Messenger of Allâh, the palace of Kisra (the King of the Persians) shook and fourteen balconies fell from it. The fire of the Persians which had been burning continuously for one thousand years went out. The lake of Sa wah (in Persia) dried up. »
There was Angel Jibrîl peace be upon him, who hit the ground with his wing until fresh and pure water emerged. That became known as Zamzam water. The mother of Isma`îl gathered the water with her hands and collected it in her container while it was springing out. Jibrîl said: « Do not fear loss, for there is a sacred House here which will be built by this child and his father, » meaning Isma`îl and his father Ibrâhîm peace be upon them both. Hajar drank from Zamzam water quenching her thirst and breast-fed her son Ismâ`il. She thanked Allâh, the One who endows countless bounties upon His slaves.