islam religion of the prophets. Learn Sunni Islam, Beginner. Muslim religion. Islamic Site Muslim
What is repentance (Tawbah)? Repentance is regretting, refraining and intending not to commit the sin after that. If the sin was leaving out an obligation one makes it up and if it involved neglecting a right to a human, one satisfies it or seeks the person’s pardon.
The high status of knowledge has been clearly established in Islam through explicit texts in the Qur'an and the Hadith as well as in the writings of the scholars of Islam. Allâh said in Surat Al-Mujadalah, Ayah 11 which means: « Allâh raises the ranks of those among you who believe and those who were granted the knowledge. » Also, Allâh said in Surat Az-Zumar, Ayah 9 which means: « Those who know are not the same as those who do not know. » In the hadith related by Al-Bayhaqiyy, the Messenger of Allâh Muḥammad Sallâ lLâhou `alayhi wa sallam said which means: « Seeking the knowledge of the Religion is obligatory on every Muslim. »
The wahhabi sect that emerged some 250 years ago, do not follow the Salaf scholars as they claim. And the Salaf are the scholars within the first three hundred years after Prophet Muḥammad. Because wahhabis among the extreme blasphemous beliefs, is their claim that Allâh is a large body sitting on the throne, and that He moves from one side to the other. And they also attribute to Allâh the limbs and bodily parts, and that's all declared as blasphemous kufur according to the rules of all scholars of Islam from Salaf and Khalaf.
When the Hajj season commences, the truthful righteous believers feel in their hearts the blessings of this season. Every year tens of thousands of Muslims prepare themselves for this Holy journey to Makkah and Madinah, the city of the Best Prophet, Muḥammad Salla lLâhu `alayhi wa sallam.
Hajj is among the most important matters of Islam. Performing Hajj and `Umrah once in a lifetime is obligatory upon the Muslim who is free, accountable, and able. Performing them repeatedly after that time is considered sunnah. Hajj has a special merit that other acts of obedience do not have, in that it clears one of all sins, enormous and small.
Knowing the rules of divorce is important for both spouses. Although only the husband can initiate divorce, the wife must be aware of its implications so that she can conduct her affairs in accordance with the religion should the divorce take place.
One must be exceptionally cautious in verifying the conditions and integrals of the marriage contract for fear of what will result if any of these are not satisfied. It is also important to learn the rules of divorce. Many people divorce their wives, without knowing that they have done it. As a result of their ignorance, they continue to live with them in a forbidden manner.
The Qur'ân is not man-made. It pertains the orders of Allâh. The Qur'ân we read now, is in a language that we understand. But the speech of Allâh is neither a letter, language, or sound. But what we read in the holy books, are expressions of the eternal speech of Allâh. Because Allâh does not resemble the creations in any way.
The Aḍ-ḥā `Id is one of the great days of the year on which the pilgrim fulfils the obligations of Hajj. It is also recommended for the pilgrim to offer a sacrifice on that day, with the intention to gain rewards from Allâh, the Exalted. This act is a regularly practised sunnah by the Prophet. Hence, the pilgrim and the non-pilgrim can practise this sunnah. This is evidenced in the ayah: فَصَلِّ لِرَبِّكَ وَانْحَرْ the meaning of which is: « Perform the `Id Prayer and offer a sacrifice seeking reward from Allâh. »
Eid prayer can be performed in congregation, or individually any time between sunrise and noon. The best time of the Eid prayer is after the sun has reached the height of a spear (approximately 20 minutes from sunrise).
Allâh, ta`âlâ, said in the Qur'ân:(إِنَّا كُلَّ شَيْءٍ خَلَقْنَاهُ بِقَدَرٍ) which means: « Allâh creates everything according to His Destining.» [Ayah 49 of Suratul-Qamar]. And the Prophet said: « اْلإِيمَانُ أَنْ تُؤْمِنَ بِاللهِ وَمَلاَئِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ وَالْيَوْمِ الاخِرِ وَتُؤْمِنَ بِالْقَدَرِ خَيْرِهِ وَشَرِّهِ »Which means: « Belief is to believe in Allâh, His angels, His Books, His messengers, the Day of Judgment, and to believe in the qadar (destiny), both the good and the evil. » [Related by Muslim.]
Reading of the Qur’ân, it is a rewardable deed with the right intention and with the proper articulation of the Arabic letters, even if it were upon the Muslim dead.
Al-BayHaqiyy reported according to Ibnu `Abbas that he said: the prophet was born the year of the elephant. One must believe he was born in Makkah and sent as a Messenger therein; he immigrated to al-Madinah and was buried therein ; and he was truthful in everything he told about and conveyed from Allâh.
Knowledge is the gateway to success, as known by many. However, some people understand this statement differently. The Islamic definition and concept of knowledge, and how it is a gateway to success in this world and in the Hereafter, is an ambiguous matter to many people. Allâh said in Surat Az-Zumar, Ayah 9 which means: « Those who know are not the same as those who do not know. »
Linguistically, Islam means submission. According to Islamic terminology, Islam means a specified submission. It is the submission to what the prophet brought. This takes place by uttering the THE TWO TESTIFICATIONS OF FAITH. Belief, on the other hand, linguistically means certitude. According to Islamic terminology, it means a specified certitude. It is to accept as true what the prophet brought. The least of Belief is to belief in the THE TWO TESTIFICATIONS OF FAITH. Islam and Belief cannot be disassociated. One of them is not accepted without the other, although their original meaning are not identical. Imam Abu Hanifah said in Al-Fiqh Al-'Akbar: "Islam is not acceptable without Belief and Belief is not accepted without Islam. They are like the front of something and its back." Islam is the Religion of all the prophets.
Abu Hurayra narrated that the Prophet said, « On the Day of Judgment Allâh will give the shade of the `Arsh (Throne), to seven, when there will be no shade but the shade of the `Arsh. These seven persons are; a just ruler, a youth who has been brought up in the worship of Allâh, a man whose heart is attached to the mosques, two persons who love each other only for Allâh's sake and they meet and depart in Allâh's cause only, a man who refuses the call of a charming woman of noble birth for unlawful intercourse with her and says: I am fearful of Allâh, a man who gives charitable gifts so secretly that his left hand does not know what his right hand has given, and a person who praises (remembers) Allâh in seclusion( privacy) and his eyes are then flooded with tears. »
Who is the Accountable Person in Islam (Mukallaf) who is obligated to embrace Islam and work according to its rules (sharî`ah) ?
In Islam, the accountable person (mukallaf) is the one who is pubescent, sane, and has received the message of Islam, which is: “No one is God except Allâh, and Muḥammad is the Messenger of Allâh.”
There are two types of innovations mentioned in this Hadîth: the innovations of guidance and the innovations of misguidance. What complies with the Qur’ân, the Sunnah, the Ijma` (scholarly consensus), and the sayings and practices of the Companions is an innovation of guidance, and what contradicts the Qur’ân, the Sunnah, the Ijma`, and the sayings and actions of the Companions is an innovation of misguidance.
Also note that it is obligatory upon individuals who fulfil certain conditions to pay Zakah of Fitr. Zakah of fitr is an obligation on every Muslim who is alive at the end of Ramadan and the beginning of Shawwâl. In other terms if someone is alive when the sun sets on the last day of Ramaḍān, that is until after the sun sets, then the zakah of fitr is due on this person.
Many signs accompanied the honorable birth of the Prophet. Al-BayHaqiyy, Ibn `Asakir and others narrated from the route of Hani’ ِl-Makhzumi that he said, « On the night of the birth of the Messenger of Allâh, the palace of Kisra (the King of the Persians) shook and fourteen balconies fell from it. The fire of the Persians which had been burning continuously for one thousand years went out. The lake of Sa wah (in Persia) dried up. »