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Allâh exists without a place. He created the universe and willed for the existence of time. He is not bound by time or designated with place. The development is a sign of needing others, and the one who needs others is not God. There is absolutely nothing like Allâh whatsoever, and He has the attributes of Hearing and Seeing.
Prophets are preserved from disbelief, great sins and small sins of baseness. They all have a beautiful face and a beautiful voice. They are preserved from repulsive diseases. They do not lie and do not betray. The prophets are like brothers of the same father, their mothers are different and their religion is the same to know Islam.
Maryam (Mary) mother of Jesus grew up near the Prophet Zechariah (Zakariyya) who gave him his religious education. Maryam, daughter of Imran (not Moses' father) and Hannah (Anna, Ann) did not commit sins, she worshiped day and night. She thus reached the degree of holiness and she was the best woman of humanity.
Mary (Maryam) is the mother of the Prophet Jesus. God created the Prophet Jesus without father. The Prophet was sent to people to call them to the religion of Islam, the religion of all the Prophets. Jesus lived 33 years on earth after which he was raised to heaven. He did not die and was not crucified.
Allâh creates everything according to His Destining. And the Prophet said: « Belief is to believe in Allâh, His angels, His Books, His messengers, the Day of Judgment, and to believe in the qadar (destiny), both the good and the evil. »
It is obligatory to believe in all the Celestial Books (revealed books) that God revealed to some Prophets ; all the revealed books call to follow the religion of Islam which is the only true religion. The only book that was not falsified is the Qur'ân which is in the Arabic language. It is not permissible to translate the Qur’ân literally, word by word. However, we translate the meaning of the verses according to the interpretations of true Islamic scholars.
There are minor signs and major signs. The minor indications, are what take place first and as the time draws closer to the Day of Judgment ; the major indications will follow the minor signs. These chain of minor signs will not happen in a short span of time, they are expected to continue prevailing over thousands of years leading into the time when major signs will begin to appear one after the other in a short span of time.
The most eminent of the graces which will be given to people of the paradise when they will be for the paradise, they will see Allah ta`âlâ. They will see Him and there is no something that people of the paradise will more like than seeing Allâh. They will see Him without how, without place and without direction.
Al-Hafidh as-suyûTiyy said: « The news of the torture of the grave is narrated by at-tawatur from the Prophet, Salla l-Lâhu `alayhi wa sallam ». This means that a large number of companions narrated the Hadiths of the Prophet concerning the torture of the grave. `Abdu l-Qâhir Abu ManSûr at-tamimiyy said in his book al-Farqu Baynal-Firaq: « Sunnis are unanimous that the one who denies the torture of the grave will be tortured in his grave », that is, because of their disbelief.
Allâh said in the Qur’ân, which means: « Allâh is the One Who has sent down to the Prophet the Book that contains muḥkamat ayat, which are the foundation of the Book, and other ayat which are mutashabihat. Those who have perversity in their hearts, they follow the mutashabihat ayat seeking discord and searching for unbefitting meanings based on their delusions. No one knows their true meanings except Allâh and those who are firmly rooted in the knowledge of the Religion. The latter say, “We believe in it, all of it is from our Lord and none will understand the message except men of comprehension”. » [sûrât ‘Âli `Imrân, 'âyah 7]
"True Sufis" are people who realize the importance of the Obligatory Knowledge of the Religion and endeavor to acquire it through proper channels, i.e., through trustworthy and knowledgeable teachers. "Sufi-claimers" are not interested in acquiring the knowledge of the Religion. They are ready to misinterpret the verses of the Qur’an and the hadiths of the Prophet to suit their own desires and to justify their bad inclinations and the enormous sins they commit.
Many of the shaykhs of Ibn ^Abdul-Wahhab in al-Madinah used to say, "He will be misguided, and he will misguide those for whom Allah willed the misguidance." Things took place as per the speculation of the scholars. Ibn ^Abdul-Wahhab claimed his intention behind the madhhab he invented was "to purify the tawhid" and "repudiate the shirk." He also claimed people had been following the shirk for six-hundred years and he revived their Religion for them!!
After the belief in Allâh and His Messenger, the prayer is the best deed. Allâh made five prayers obligatory upon every pubescent, sane Muslim within the night and day. One has to be keen to perform them. Also, one must learn how the time of each prayer begins and how it ends. It is a duty to check the times of prayers by observation and it is not enough to rely on a schedule based on the simple calculation.
The high status of knowledge has been clearly established in Islam through explicit texts in the Qur'an and the Hadith as well as in the writings of the scholars of Islam. Allâh said in Surat Al-Mujadalah, Ayah 11 which means: « Allâh raises the ranks of those among you who believe and those who were granted the knowledge. » Also, Allâh said in Surat Az-Zumar, Ayah 9 which means: « Those who know are not the same as those who do not know. » In the hadith related by Al-Bayhaqiyy, the Messenger of Allâh Muḥammad Sallâ lLâhou `alayhi wa sallam said which means: « Seeking the knowledge of the Religion is obligatory on every Muslim. »
The wahhabi sect that emerged some 250 years ago, do not follow the Salaf scholars as they claim. And the Salaf are the scholars within the first three hundred years after Prophet Muḥammad. Because wahhabis among the extreme blasphemous beliefs, is their claim that Allâh is a large body sitting on the throne, and that He moves from one side to the other. And they also attribute to Allâh the limbs and bodily parts, and that's all declared as blasphemous kufur according to the rules of all scholars of Islam from Salaf and Khalaf.
Allâh, ta`âlâ, said in the Qur'ân:(إِنَّا كُلَّ شَيْءٍ خَلَقْنَاهُ بِقَدَرٍ) which means: « Allâh creates everything according to His Destining.» [Ayah 49 of Suratul-Qamar]. And the Prophet said: « اْلإِيمَانُ أَنْ تُؤْمِنَ بِاللهِ وَمَلاَئِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ وَالْيَوْمِ الاخِرِ وَتُؤْمِنَ بِالْقَدَرِ خَيْرِهِ وَشَرِّهِ »Which means: « Belief is to believe in Allâh, His angels, His Books, His messengers, the Day of Judgment, and to believe in the qadar (destiny), both the good and the evil. » [Related by Muslim.]
Al-BayHaqiyy reported according to Ibnu `Abbas that he said: the prophet was born the year of the elephant. One must believe he was born in Makkah and sent as a Messenger therein; he immigrated to al-Madinah and was buried therein ; and he was truthful in everything he told about and conveyed from Allâh.
It is invalid to divide the inheritance of a deceased person or to sell the inheritance until the debts and the zakât which was obligatory on him have been fulfilled. Something may be sold to pay off a debt or fulfill the will. The expenses of performing Hajj and `Umrah on behalf of the deceased must be taken out if the Hajj and `Umrah were obligatory on him and he did not perform them. The inheritance is like a collateral held for that purpose.
Linguistically, Islam means submission. According to Islamic terminology, Islam means a specified submission. It is the submission to what the prophet brought. This takes place by uttering the THE TWO TESTIFICATIONS OF FAITH. Belief, on the other hand, linguistically means certitude. According to Islamic terminology, it means a specified certitude. It is to accept as true what the prophet brought. The least of Belief is to belief in the THE TWO TESTIFICATIONS OF FAITH. Islam and Belief cannot be disassociated. One of them is not accepted without the other, although their original meaning are not identical. Imam Abu Hanifah said in Al-Fiqh Al-'Akbar: "Islam is not acceptable without Belief and Belief is not accepted without Islam. They are like the front of something and its back." Islam is the Religion of all the prophets.
In the Honorable Qur'ân, numerous are the stories that tell about the previous nations. Those who are guided and follow the messenger of Allâh, Allâh will endow them with power on Earth. Those who disbelieve and turn away from the call of the prophets will be a paradigm for others to learn from. The story of the People of the Cave in the Honorable Qur’ân, in Sûrat Al-Kahf. The story includes lessons, signs, and evidences that all testify to the great Power of Allâh, ta`âlâ, and His Wisdom in managing His creations.