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https://www.islam.ms/en/?p=75The Mental Proof that Allah (God) Exists
This universe is created, it is born, it needs who created it and who makes it change. This world with all the creations it contains must have a creator who is alive, attributed to the will, knowledge and power ; and it is Allah ta`ālâ. Allah is the creator of all things existing. The healthy mind does not accept the existence of an action without someone executing it.
https://www.islam.ms/en/?p=15The Meaning tafsir of surat al-’Ikhlāṣ
Al-Hāfiḍh Ibnou Ḥajar said in his book Fatḥou l-Bārī: Al-Bayhaqiyy reported in al-'Asmā' wa ṣ-ṣifāt with a ḥaçan transmission chain according to Ibnu `Abbās that the disbelievers came to the prophet and he Say, tell us your Lord, whom you worship. Allāh revealed qul houwa lLāhou Aḥad until the end of the sūrat. The prophet said, "These are the attributes of my Lord` zza wa jall."
https://www.islam.ms/en/?p=17The Meaning of Ayatu l-Kursiyy Tafsir
Allâh is the One Who is the Only God. He is the One Who is attributed with an eternal and everlasting Life (which is without soul, body, blood, bones or need for food). He is the One Who manages the world and does not need any one and every one needs Him. He is not seized with somnolence or sleep. To Him belongs what is in the heavens and Earth. No one will intercede, on the Day of Judgment, except with His permission.
https://www.islam.ms/en/?p=18Allah God has no Beginning
Allah existed without beginning, that is, before creating creation. There was nothing with Allah: no place, no space, no sky, no Earth, no light and no darkness. According to the rules of religion and the judgments of the sound mind, Allah, the Exalted, does not change. Development is a sign of need for others, and whoever needs it is not God.
https://www.islam.ms/en/?p=19God does not resemble the Creation
Allâh exists without a place. He created the universe and willed for the existence of time. He is not bound by time or designated with place. The development is a sign of needing others, and the one who needs others is not God. There is absolutely nothing like Allâh whatsoever, and He has the attributes of Hearing and Seeing.
https://www.islam.ms/en/?p=20The Two Testifications of Faith Meaning
One becomes a Muslim by believing in the Two Testifications of Faith and uttering them with the intention of leaving out blasphemy. The Two Testifications of Faith are: I testify that no one is God except God and I testify that Muḥammad is the prophet of God.
https://www.islam.ms/en/?p=21Nothing is obligatory on Allah God
Supporting the believers is a mercy and an endowment from Allah to these believers, it is not an obligation on Allah to support them because Allah is not obligated to do anything.
https://www.islam.ms/en/?p=22Allah God doesn’t Change
Allah existed before creating creation. There was and there was no place, creation or thing. He is the creator of everything. Development is a sign of need for others, and whoever needs it is not God. Allah, the Exalted, does not change.
https://www.islam.ms/en/?p=23Ayat Muḥkamat and Mutashabihât. Correct Exegesis of the Qur'ân
Allâh said in the Qur’ân, which means: « Allâh is the One Who has sent down to the Prophet the Book that contains muḥkamat ayat, which are the foundation of the Book, and other ayat which are mutashabihat. Those who have perversity in their hearts, they follow the mutashabihat ayat seeking discord and searching for unbefitting meanings based on their delusions. No one knows their true meanings except Allâh and those who are firmly rooted in the knowledge of the Religion. The latter say, “We believe in it, all of it is from our Lord and none will understand the message except men of comprehension”. » [sûrât ‘Âli `Imrân, 'âyah 7]
https://www.islam.ms/en/?p=51Warn Against Misguided Groups
Imam Al-Bayhaqiyy related the Prophet Muḥammad (Sallallahu `alayhi Wa Sallam) said: which means: « Until when will you hold back from exposing the one who commits enormous sins? Mention about him that which is in him so the people will be cautioned against him. » And Prophet Muḥammad said: which means: « If you see my nation fearful of telling he who is unjust, "You are unjust" then know the support of Allah is withdrawn from them » [Related by Al Hâkim in Al Mustadrak]
https://www.islam.ms/en/?p=66Ordering the Lawful and Forbidding the Unlawful
Allâh ta`âlâ said in the Qur'ân: which means: « You are the best of the nations to come forth to the people, ordering the lawful and forbidding the unlawful. » [Surat Al `Imran, Ayah 110]. Prophet Muḥammad Sallallahu Alayhi Wa Sallam said: which means: « The one of you who sees an evil that is practiced, he must change it by his hand, if he is incapable, with his tongue and if he is incapable, he must hate that by his heart, and this being the minimum that faith requires. » [Related by Muslim]
https://www.islam.ms/en/?p=67Advice to whoever Reads so Called Qur'an Translations
We believe in every âyah of the Qur'an just as it was revealed, but what we object to is the mistranslations produced by many others under the claim that they are trying to help others by teaching them about Islam. An ignorant person, many times he tries to do something good, but all that he ends up doing is something bad. Also take note that the distribution of so-called translations of the Qur’ân is not how Islaam was spread.
https://www.islam.ms/en/?p=111How Does One Become a Muslim ? Convert to Islam
One becomes a Muslim by believing in the Two Testifications of Faith and uttering them with the intention of leaving out blasphemy. The Two Testifications of Faith are: I testify that no one is God except God and I testify that Muḥammad is the prophet of God. If someone does not know how to say Muḥammad he can call the prophet by Abu l-Gaacim: no one is God except God and Abu l-Gaacim is the prophet of God.
https://www.islam.ms/en/?p=1Allah Exists Without a Place. God does not resemble His Creation
Allâh created the universe, He exists before the space and the time. God exists without place and does not depend on time. We do not say "where" or "when" or "how" about Allâh.
https://www.islam.ms/en/?p=2Predestination of Good and Evil. Destiny Qadar
It is a duty to believe that God has predestined and created good and evil, but Allah rewards good and does not reward evil. He is the creator of the acts of slaves, of their wills and of their intentions whether they be good or evil. Allah orders good and forbids the evil.
https://www.islam.ms/en/?p=3The Attributes Of Allâh God
It is a duty to know the thirteen attributes of Allah God which are: Existence (al-Wujud), Oneness (al-Wahdaniyyah), Eternity (al-Qidam), Everlastingness (al-Baqâ'), Non-neediness of others (al-Qiyamu bin-Nafs), Non-resemblance to the creatures (al-mukhâlafatu lil-Hawâdith), Power (al-Qudrah), Will (al-Iradah), Knowledge (al-`Ilm), Life (al-Hayah), Hearing (as-sam`), Sight (al-BaSar), and Speech (al-Kalam).
https://www.islam.ms/en/?p=5Protect his Faith: Avoid Apostasy, Blasphemy, Disbelief
Becomes a blasphemer who attributes to God the son, and even the one who attributes to God the space or time or change or organs or mood or direction or whatever is attributes of creatures. Becomes a disbeliever whoever claims to be a non-Muslim or support the disbelief or approves the disbelief or denies the law of God or belittles it or one of the prophets or angels, or attributes to him disbelief.
https://www.islam.ms/en/?p=7Torture and Felicity of the Grave. Question of two Angels Munkar & Nakir
al-Hafidh as-suyûTiyy said: « The news of the torture of the grave is narrated by at-tawatur from the Prophet, Salla l-Lâhu `alayhi wa sallam ». This means that a large number of companions narrated the Hadiths of the Prophet concerning the torture of the grave. `Abdu l-Qâhir Abu ManSûr at-tamimiyy said in his book al-Farqu Baynal-Firaq: « Sunnis are unanimous that the one who denies the torture of the grave will be tortured in his grave », that is, because of their disbelief.
https://www.islam.ms/en/?p=13Allâh has predestined good and evil
God has predestined good and evil, but He accepts good and does not condone evil, He does what He wants, He is not questioned about what He does. He guides Who wants and misleads Who wants.
https://www.islam.ms/en/?p=24