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The Signs of the approach of the Day of Judgment
There are minor signs and major signs. The minor indications, are what take place first and as the time draws closer to the Day of Judgment ; the major indications will follow the minor signs. These chain of minor signs will not happen in a short span of time, they are expected to continue prevailing over thousands of years leading into the time when major signs will begin to appear one after the other in a short span of time.
https://www.islam.ms/en/?p=47
Imam Ahmad Rifaaʿi’s advice: Dunia is deceitful it misleads its followers
The great Imam AHmad Ar-Rifâʿiyy, may Allâh raise his rank, advised one of his students and said: O my son, if you possess real intellect you would never turn towards this Life even if it turns towards you, because it is deceitful, a liar and misleads its followers. The one who turns away from it is saved from it and the one who turns towards it is inflicted with what it has. It is like a serpent, soft when touched but deadly is its poison. Its pleasure vanishes fast and its days pass like a shadow. Keep yourself busy by fearing Allâh and do not ignore remembering Allâh, the Exalted.
https://www.islam.ms/en/?p=117
Imam Aliy Praising Abu Bakr and Omar. Well Guided Caliph
The Saḥabah (Prophet Muḥammad’s companions) loved dearly and respected Ahlul-Bayt (Family of the Prophet). History is clear on the fact that Imam Aliy himself gave elegance to these honorable Khulafas: Abu Bakr, Omar and Othman and that he was the fourth Khalifah. He respected them highly and they respected him highly for his vast knowledge and relation to the Prophet.
https://www.islam.ms/en/?p=55
Warn Against Misguided Groups
Imam Al-Bayhaqiyy related the Prophet Muḥammad (Sallallahu ʿalayhi Wa Sallam) said: which means: « Until when will you hold back from exposing the one who commits enormous sins? Mention about him that which is in him so the people will be cautioned against him. » And Prophet Muḥammad said: which means: « If you see my nation fearful of telling he who is unjust, "You are unjust" then know the support of Allah is withdrawn from them » [Related by Al Hâkim in Al Mustadrak]
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What is Islam ? Meaning of Islam
Linguistically, Islam means submission. According to Islamic terminology, Islam means a specified submission. It is the submission to what the prophet brought. This takes place by uttering the THE TWO TESTIFICATIONS OF FAITH. Belief, on the other hand, linguistically means certitude. According to Islamic terminology, it means a specified certitude. It is to accept as true what the prophet brought. The least of Belief is to belief in the THE TWO TESTIFICATIONS OF FAITH. Islam and Belief cannot be disassociated. One of them is not accepted without the other, although their original meaning are not identical. Imam Abu Hanifah said in Al-Fiqh Al-’Akbar: "Islam is not acceptable without Belief and Belief is not accepted without Islam. They are like the front of something and its back." Islam is the Religion of all the prophets.
https://www.islam.ms/en/?p=84
Fasting six days of Shawwal
The Prophet is reported to have said which means: « Whoever fasts the month of Ramaḍân, and then follows it up by (fasting) six days of Shawwal, it is as though he has fasted the whole year. » (narrated by Imam Muslim)
https://www.islam.ms/en/?p=101
How to Determine the Qiblah Direction for Prayer
al-’Imam ash-Shafiʿiyy said in his book, Al-’Umm: “It is conceivable that Allah, the Exalted, ordered them with facing the direction of al-Qiblah by seeking its signs. He did not leave them to determine the direction by means which please them, cross their hearts, or delude them. Allah decreed not to leave them helpless without showing them the signs”. This means that Allah showed His slaves the acknowledge signs for seeking the direction of al-Qiblah. Hence, no attention is due to that which does not rely on religious proof.
https://www.islam.ms/en/?p=125
Lying is forbidden in Islam
The Prophet Muḥammad, ṣallāllāhu ʿalayhi wa sallam, said: Which means: “Lying is not good, whether in seriousness or joking.” Related by al-Bayhaqiyy. and he said: which means: "Woe to him who talks to people and lies to make them laugh, woe to him, woe to him" related by imam ’Aḥmad in his Mousnad.
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