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Paradise and Hellfire in Islam

The Paradise is the abode of peace, enjoyment, and happiness. Allâh prepared it for the Muslims. And the Hellfire which is the everlasting place of torture. Allâh prepared it for the blasphemers who chose blasphemy and refused Islam.

The Meaning tafsir of surat al-’IkhlâS

Al-HâfiDh Ibnou Hajar said in his book FatHou lBârî: Al-Bayhaqiyy reported in al-'Asmâ 'wa Si-Sifât with a Haçan transmission chain according to Ibnu `Abbas that the disbelievers came to the prophet and he Say, tell us your Lord, whom you worship. Allâh revealed qul houwa lLâhou AHad until the end of the sūurat. The prophet said, "These are the attributes of my Lord` zza wa jall."

The Meaning of Ayatu l-Kursiyy Tafsir

Allâh is the One Who is the Only God. He is the One Who is attributed with an eternal and everlasting Life (which is without soul, body, blood, bones or need for food). He is the One Who manages the world and does not need any one and every one needs Him. He is not seized with somnolence or sleep. To Him belongs what is in the heavens and Earth. No one will intercede, on the Day of Judgment, except with His permission.

Allah God has no Beginning

Allah existed without beginning, that is, before creating creation. There was nothing with Allah: no place, no space, no sky, no Earth, no light and no darkness. According to the rules of religion and the judgments of the sound mind, Allah, the Exalted, does not change. Development is a sign of need for others, and whoever needs it is not God.

God does not resemble the Creation

Allâh exists without a place. He created the universe and willed for the existence of time. He is not bound by time or designated with place. The development is a sign of needing others, and the one who needs others is not God. There is absolutely nothing like Allâh whatsoever, and He has the attributes of Hearing and Seeing.

Nothing is obligatory on Allah God

Supporting the believers is a mercy and an endowment from Allah to these believers, it is not an obligation on Allah to support them because Allah is not obligated to do anything.

Allah God doesn’t Change

Allah existed before creating creation. There was and there was no place, creation or thing. He is the creator of everything. Development is a sign of need for others, and whoever needs it is not God. Allah, the Exalted, does not change.

The Hardship and Patience of Prophet Ayyub Job

Prophet Ayyub (known in English as Job) was, however, the subject of a great trial and great suffering. However, this did not mean that he did not have a high degree according to the judgment of Allah. On the contrary, it was a trial on the part of his Lord, a trial for him to increase his reward and his retribution.

Adam the First Prophet and first Man

Adam is the first man and Prophet Messenger created by God. He was created from earth mixed with water, so he has no father or mother. He is the father of humanity. Allah has granted him a woman named Hawwa'(Eve). Both of them lived long in Paradise following the Laws of Islam and Allah brought them down to earth where they had many children.

Use a reported speech to report word contrary to Islam

In Islam if someone wants to report word contrary to Islam, he must use the reported speech by saying for example the author said or someone said so-and-so. Similarly in writing, he must write the author said before reporting what is contrary to Islam. Similarly, the reported speech is used before playing an audio or a video in which it is mentioned things contrary to Islam and before displaying writings contrary to Islam on a screen or before printing them, by saying for example I show what the author said...

Believing in the Qadar Destiny

Allâh creates everything according to His Destining. And the Prophet said: « Belief is to believe in Allâh, His angels, His Books, His messengers, the Day of Judgment, and to believe in the qadar (destiny), both the good and the evil. »

The Day of Judgment, Resurrection

Among what the Prophet conveyed and is obligatory to believe in are: the Day of Judgment, it begins when the people come out of their graves and lasts until the people of Paradise reside in Paradise and the people of Hell in Hell. And the Resurrection is when the graves open and the people come out of them for the judgment. And Assembly: the people will be gathered at a place to be questioned about their deeds.

Ayat MuHkamat and Mutashabihat. Correct Exegesis of the Qu'ran

Allâh said in the Qur’ân, which means: « Allâh is the One Who has sent down to the Prophet the Book that contains muHkamat ayat, which are the foundation of the Book, and other ayat which are mutashabihat. Those who have perversity in their hearts, they follow the mutashabihat ayat seeking discord and searching for unbefitting meanings based on their delusions. No one knows their true meanings except Allâh and those who are firmly rooted in the knowledge of the Religion. The latter say, “We believe in it, all of it is from our Lord and none will understand the message except men of comprehension”. » [sûrât ‘Âli `Imrân, ayah 7]

Imam Aliy Praising Abu Bakr and Omar. Well Guided Caliph

The SaHabah (Prophet MuHammad's companions) loved dearly and respected Ahlul-Bayt (Family of the Prophet). History is clear on the fact that Imam Aliy himself gave elegance to these honorable Khulafas: Abu Bakr, Omar and Othman and that he was the fourth Khalifah. He respected them highly and they respected him highly for his vast knowledge and relation to the Prophet.

Hajj and `Umrah (Pilgrimage) Rules

Hajj is among the most important matters of Islam. Performing Hajj and `Umrah once in a lifetime is obligatory upon the Muslim who is free, accountable, and able. Performing them repeatedly after that time is considered sunnah. Hajj has a special merit that other acts of obedience do not have, in that it clears one of all sins, enormous and small.

Marriage and Divorce in Islam

One must be exceptionally cautious in verifying the conditions and integrals of the marriage contract for fear of what will result if any of these are not satisfied. It is also important to learn the rules of divorce. Many people divorce their wives, without knowing that they have done it. As a result of their ignorance, they continue to live with them in a forbidden manner.

Believing in the Qadar Destiny

Allâh, ta`âlâ, said in the Qur'ân:(إِنَّا كُلَّ شَيْءٍ خَلَقْنَاهُ بِقَدَرٍ) which means: « Allâh creates everything according to His Destining.» [Ayah 49 of Suratul-Qamar]. And the Prophet said: « اْلإِيمَانُ أَنْ تُؤْمِنَ بِاللهِ وَمَلاَئِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ وَالْيَوْمِ الاخِرِ وَتُؤْمِنَ بِالْقَدَرِ خَيْرِهِ وَشَرِّهِ »Which means: « Belief is to believe in Allâh, His angels, His Books, His messengers, the Day of Judgment, and to believe in the qadar (destiny), both the good and the evil. » [Related by Muslim.]

Birth of Prophet MuHammad Amazing Events Occured on Mawlid

Al-BayHaqiyy reported according to Ibnu `Abbas that he said: the prophet was born the year of the elephant. One must believe he was born in Makkah and sent as a Messenger therein; he immigrated to al-Madinah and was buried therein ; and he was truthful in everything he told about and conveyed from Allâh.

Laws and Rules of inheritance in Islam

It is invalid to divide the inheritance of a deceased person or to sell the inheritance until the debts and the zakât which was obligatory on him have been fulfilled. Something may be sold to pay off a debt or fulfill the will. The expenses of performing Hajj and `Umrah on behalf of the deceased must be taken out if the Hajj and `Umrah were obligatory on him and he did not perform them. The inheritance is like a collateral held for that purpose.

Children's Education in Islam

Allâh the exalted said in the Holy Qur'ân in Surat-TaHrim: يا أيها الذين ءامنوا قوا أنفسَكم وأهليكُم نارا وقودُها الناسُ والحجارة This ayah means: « O you who believed protect yourselves and your families from Hellfire, which is fuelled by people and stones. » Prophet MuHammad peace be upon Him said what means: « Every one of you is a guardian over his dependents and is responsible for the action of these persons who are dependent on him. »

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