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Muslim Citadel Protection Evocations and Invocations
Invocations and Evocations (‘ADHKAR) Reported from the Messenger of Allâh to Recite Morning and Evening: the one who says them is protected and nothing harms him, by the will of Allâh. To be protected against sorcery, the evil eye, the nuisance of jinns ...
Protect his Faith: Avoid Apostasy, Blasphemy, Disbelief
Becomes a blasphemer who attributes to God the son, and even the one who attributes to God the space or time or change or organs or mood or direction or whatever is attributes of creatures. Becomes a disbeliever whoever claims to be a non-Muslim or support the disbelief or approves the disbelief or denies the law of God or belittles it or one of the prophets or angels, or attributes to him disbelief.
Ayat MuHkamat and Mutashabihat. Correct Exegesis of the Qur'ân
Allâh said in the Qur’ân, which means: « Allâh is the One Who has sent down to the Prophet the Book that contains muHkamat ayat, which are the foundation of the Book, and other ayat which are mutashabihat. Those who have perversity in their hearts, they follow the mutashabihat ayat seeking discord and searching for unbefitting meanings based on their delusions. No one knows their true meanings except Allâh and those who are firmly rooted in the knowledge of the Religion. The latter say, “We believe in it, all of it is from our Lord and none will understand the message except men of comprehension”. » [sûrât ‘Âli `Imrân, ayah 7]
Preservation, Attributes and Characteristics of Prophets and Messengers
All the prophets are Muslims and have called people to Islam. They are truthful, honest and extremely intelligent. It is impossible for the prophets to lie, betray, and be stupid. They are protected from blasphemy, major sins and degrading minor sins. They all have a beautiful face and a beautiful voice. They are protected from repulsive diseases that would drive people away from them.
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Understanding the Qur'ân MuHkam and Mutashabih Verses
Allâh said in the Qur'ân which means: « Allâh is the One Who has sent down to the Prophet the Book that contains muHkamat ayat, which are the foundation of the Book, and other ayat which are mutashabihat. Those who have perversity in their hearts, they follow the mutashabihat ayat seeking discord and searching for unbefitting meanings based on their delusions. No one knows their true meanings except Allâh and those who are firmly rooted in the knowledge of the Religion. The latter say, “We believe in it, all of it is from our Lord and none will understand the message except men of comprehension”. » [sûrât ‘Âli `Imrân, ayah 7].
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The Mental Proof that Allah (God) Exists
This universe is created, it is born, it needs who created it and who makes it change. This world with all the creations it contains must have a creator who is alive, attributed to the will, knowledge and power ; and it is Allah ta`ālâ. Allah is the creator of all things existing. The healthy mind does not accept the existence of an action without someone executing it.
The Meaning tafsir of surat al-’IkhlâS
Al-HâfiDh Ibnou Hajar said in his book FatHou lBârî: Al-Bayhaqiyy reported in al-'Asmâ 'wa Si-Sifât with a Haçan transmission chain according to Ibnu `Abbas that the disbelievers came to the prophet and he Say, tell us your Lord, whom you worship. Allâh revealed qul houwa lLâhou AHad until the end of the sūurat. The prophet said, "These are the attributes of my Lord` zza wa jall."
The Meaning of Ayatu l-Kursiyy Tafsir
Allâh is the One Who is the Only God. He is the One Who is attributed with an eternal and everlasting Life (which is without soul, body, blood, bones or need for food). He is the One Who manages the world and does not need any one and every one needs Him. He is not seized with somnolence or sleep. To Him belongs what is in the heavens and Earth. No one will intercede, on the Day of Judgment, except with His permission.
Allah God has no Beginning
Allah existed without beginning, that is, before creating creation. There was nothing with Allah: no place, no space, no sky, no Earth, no light and no darkness. According to the rules of religion and the judgments of the sound mind, Allah, the Exalted, does not change. Development is a sign of need for others, and whoever needs it is not God.
God does not resemble the Creation
Allâh exists without a place. He created the universe and willed for the existence of time. He is not bound by time or designated with place. The development is a sign of needing others, and the one who needs others is not God. There is absolutely nothing like Allâh whatsoever, and He has the attributes of Hearing and Seeing.
The Two Testifications of Faith Meaning
One becomes a Muslim by believing in the Two Testifications of Faith and uttering them with the intention of leaving out blasphemy. The Two Testifications of Faith are: I testify that no one is God except God and I testify that MuHammad is the prophet of God.
Nothing is obligatory on Allah God
Supporting the believers is a mercy and an endowment from Allah to these believers, it is not an obligation on Allah to support them because Allah is not obligated to do anything.
Allah God doesn’t Change
Allah existed before creating creation. There was and there was no place, creation or thing. He is the creator of everything. Development is a sign of need for others, and whoever needs it is not God. Allah, the Exalted, does not change.
Protect his Islam: Avoid Apostasy and Blasphemy
Thus becomes a blasphemer who attributes to God the son, even if he said it by joking or under the effect of anger or by not aiming at the true meaning of the word son and even the one who attributes to God the space or time or change or organs or mood or direction or whatever is attributes of creatures. In the same way, becomes a disbeliever whoever claims to be a non-Muslim or support the disbelief or approves the disbelief or denies the law of God or belittles it or one of the prophets or angels, or attributes to him disbelief. To return to Islam the person must abandon the disbelief and pronounce the two testimonies: there is no god except God and MuHammad is the messenger of God.
Use a reported speech to report word contrary to Islam
In Islam if someone wants to report word contrary to Islam, he must use the reported speech by saying for example the author said or someone said so-and-so. Similarly in writing, he must write the author said before reporting what is contrary to Islam. Similarly, the reported speech is used before playing an audio or a video in which it is mentioned things contrary to Islam and before displaying writings contrary to Islam on a screen or before printing them, by saying for example I show what the author said...
Warn Against Misguided Groups
Imam Al-Bayhaqiyy related the Prophet MuHammad (Sallallahu `alayhi Wa Sallam) said: « حتى متى ترعونَ عن ذكر الفاجِر اذكروهُ بما فيه حتى يحذرهُ الناس » which means: « Until when will you hold back from exposing the one who commits enormous sins? Mention about him that which is in him so the people will be cautioned against him. » And Prophet MuHammad said: « إذا رأيت أمتي تهاب أن تقول للظالم يا ظالم فقد تودّع منهم » which means: « If you see my nation fearful of telling he who is unjust, "You are unjust" then know the support of Allah is withdrawn from them » [Related by Al Hâkim in Al Mustadrak]
Bidding the Lawful and Forbidding the Unlawful
Allâ ta`âlâ said in the Qur'ân: ﴿ كُنتُمْ خَيْرَ أُمَّةٍ أُخْرِجَتْ لِلنَّاسِ تَأْمُرُونَ بِالْمَعْرُوفِ وَتَنْهَوْنَ عَنِ الْمُنكَرِ وَتُؤْمِنُونَ بِاللّهِ ﴾ which means: « You are the best of the nations to come forth to the people, bidding the lawful and forbidding the unlawful. » [Surat Al `Imran, Ayah 110] Prophet MuHammad Sallallahu Alayhi Wa Sallam said: « مَن رَّأَى مِنْكُم مُّنكَراً فَلْيُغَيِّرْهُ بِيَدِهِ فإن لم يستطع فبلسانه فإن لم يستطع فبقلبه وذلك أضعف الإيمان » which means: « The one of you who sees an evil that is practiced, he must change it by his hand, if he is incapable, with his tongue and if he is incapable, he must hate that by his heart, and this being the minimum that faith requires. » [Related by Muslim]
Importance of acquiring Islamic Knowledge by Oral Transmission
The high status of knowledge has been clearly established in Islam through explicit texts in the Qur'an and the Hadith as well as in the writings of the scholars of Islam. Allâh said in Surat Al-Mujadalah, Ayah 11 which means: « Allâh raises the ranks of those among you who believe and those who were granted the knowledge. » Also, Allâh said in Surat Az-Zumar, Ayah 9 which means: « Those who know are not the same as those who do not know. » In the hadith related by Al-Bayhaqiyy, the Messenger of Allâh MuHammad Sallâ lLâhou `alayhi wa sallam said which means: « Seeking the knowledge of the Religion is obligatory on every Muslim. »