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Predestination of Good and Evil. Destiny Qadar

It is a duty to believe that God has predestined and created good and evil, but Allah rewards good and does not reward evil. He is the creator of the acts of slaves, of their wills and of their intentions whether they be good or evil. Allah orders good and forbids the evil.

Believing in the Qadar Destiny

Allâh creates everything according to His Destining. And the Prophet said: « Belief is to believe in Allâh, His angels, His Books, His messengers, the Day of Judgment, and to believe in the qadar (destiny), both the good and the evil. »

Laylatu l-Qadr Night of Greatness Night of Destiny

The month of Ramadan, which is the best of the year, has the best night of the year: Al-Qadr night. It's the best of the year, as the day of `Arafah is the best of the year. It is better than 1000 months, according to verse 3 of Sourat al-Qadr. The night of Al-Qadr - night of the Value - has a great merit and can be any night of Ramadan.

Believing in the Qadar Destiny

Allâh, ta`âlâ, said in the Qur'ân:(إِنَّا كُلَّ شَيْءٍ خَلَقْنَاهُ بِقَدَرٍ) which means: « Allâh creates everything according to His Destining.» [Ayah 49 of Suratul-Qamar]. And the Prophet said: « اْلإِيمَانُ أَنْ تُؤْمِنَ بِاللهِ وَمَلاَئِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ وَالْيَوْمِ الاخِرِ وَتُؤْمِنَ بِالْقَدَرِ خَيْرِهِ وَشَرِّهِ »Which means: « Belief is to believe in Allâh, His angels, His Books, His messengers, the Day of Judgment, and to believe in the qadar (destiny), both the good and the evil. » [Related by Muslim.]

Allâh has predestined good and evil

God has predestined good and evil, but He accepts good and does not condone evil, He does what He wants, He is not questioned about what He does. He guides Who wants and misleads Who wants.

Honored Angels in Islam

Allah created the angels of light. All of them are Muslims obedient slaves to God. They are impalpable creatures, endowed with souls honored according to the judgment of God. They are neither men nor women. They are slaves responsible for their actions, responsible for many tasks.

The Holy Books. Revealed Books Celestial

It is obligatory to believe in all the Celestial Books (revealed books) that God revealed to some Prophets ; all the revealed books call to follow the religion of Islam which is the only true religion. The only book that was not falsified is the Qur'ân which is in the Arabic language. It is not permissible to translate the Qur’ân literally, word by word. However, we translate the meaning of the verses according to the interpretations of true Islamic scholars.

Importance of Learning Islam by Oral Transmission from Trustworthy People

Learning religion is obligatory for every Muslim. The science of religion is a gateway to success in this world and in the Hereafter, leading you to eternal happiness that has no end. The knowledge of Tawhid implies to know Allah and his messenger, and this is the best of all knowledge of Islam.

The Hardship and Patience of Prophet Ayyub Job

Prophet Ayyub (known in English as Job) was, however, the subject of a great trial and great suffering. However, this did not mean that he did not have a high degree according to the judgment of Allah. On the contrary, it was a trial on the part of his Lord, a trial for him to increase his reward and his retribution.

The Celestial Holy Books. Revealed Books

It is obligatory to believe in all the Celestial Books (revealed books) that God revealed to some Prophets ; all the revealed books call to follow the religion of Islam which is the only true religion. The only book that was not falsified is the Qur'ân which is in the Arabic language. It is not permissible to translate the Qur’ân literally, word by word. However, we translate the meaning of the verses according to the interpretations of true Islamic scholars.

Importance of acquiring Islamic Knowledge by Oral Transmission

The high status of knowledge has been clearly established in Islam through explicit texts in the Qur'an and the Hadith as well as in the writings of the scholars of Islam. Allâh said in Surat Al-Mujadalah, Ayah 11 which means: « Allâh raises the ranks of those among you who believe and those who were granted the knowledge. » Also, Allâh said in Surat Az-Zumar, Ayah 9 which means: « Those who know are not the same as those who do not know. » In the hadith related by Al-Bayhaqiyy, the Messenger of Allâh Muḥammad Sallâ lLâhou `alayhi wa sallam said which means: « Seeking the knowledge of the Religion is obligatory on every Muslim. »