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Ayat Muḥkamat and Mutashabihât. Correct Exegesis of the Qur’ân
Allâh said in the Qur’ân, which means: « Allâh is the One Who has sent down to the Prophet the Book that contains muḥkamat ayat, which are the foundation of the Book, and other ayat which are mutashabihat. Those who have perversity in their hearts, they follow the mutashabihat ayat seeking discord and searching for unbefitting meanings based on their delusions. No one knows their true meanings except Allâh and those who are firmly rooted in the knowledge of the Religion. The latter say, “We believe in it, all of it is from our Lord and none will understand the message except men of comprehension”. » [sûrât ‘Âli ʿImrân, ’âyah 7]
https://www.islam.ms/en/?p=51
Advice to whoever Reads so Called Qur’an Translations
We believe in every âyah of the Qur’an just as it was revealed, but what we object to is the mistranslations produced by many others under the claim that they are trying to help others by teaching them about Islam. An ignorant person, many times he tries to do something good, but all that he ends up doing is something bad. Also take note that the distribution of so-called translations of the Qur’ân is not how Islaam was spread.
https://www.islam.ms/en/?p=111
The Attributes Of Allâh God
It is a duty to know the thirteen attributes of Allah God which are: Existence (al-Wujud), Oneness (al-Wahdaniyyah), Eternity (al-Qidam), Everlastingness (al-Baqâ’), Non-neediness of others (al-Qiyamu bin-Nafs), Non-resemblance to the creatures (al-mukhâlafatu lil-Hawâdith), Power (al-Qudrah), Will (al-Iradah), Knowledge (al-ʿIlm), Life (al-Hayah), Hearing (as-samʿ), Sight (al-Baṣar), and Speech (al-Kalam).
https://www.islam.ms/en/?p=5
Importance of acquiring Islamic Knowledge by Oral Transmission
The high status of knowledge has been clearly established in Islam through explicit texts in the Qur’an and the Hadith as well as in the writings of the scholars of Islam. Allâh said in Surat Al-Mujadalah, Ayah 11 which means: « Allâh raises the ranks of those among you who believe and those who were granted the knowledge. » Also, Allâh said in Surat Az-Zumar, Ayah 9 which means: « Those who know are not the same as those who do not know. » In the hadith related by Al-Bayhaqiyy, the Messenger of Allâh Muḥammad Sallâ lLâhou ʿalayhi wa sallam said which means: « Seeking the knowledge of the Religion is obligatory on every Muslim. »
https://www.islam.ms/en/?p=68
Understanding the Qur’ân Muḥkam and Mutashâbih Verses
Allâh said in the Qur’ân which means: « Allâh is the One Who has sent down to the Prophet the Book that contains muḥkamat ayat, which are the foundation of the Book, and other ayat which are mutashabihat. Those who have perversity in their hearts, they follow the mutashabihat ayat seeking discord and searching for unbefitting meanings based on their delusions. No one knows their true meanings except Allâh and those who are firmly rooted in the knowledge of the Religion. The latter say, “We believe in it, all of it is from our Lord and none will understand the message except men of comprehension”. » [sûrât ‘Âli ʿImrân, ayah 7].
https://www.islam.ms/en/?p=119
Divorce Rules in Islam
Knowing the rules of divorce is important for both spouses. Although only the husband can initiate divorce, the wife must be aware of its implications so that she can conduct her affairs in accordance with the religion should the divorce take place.
https://www.islam.ms/en/?p=72
Marriage and Divorce in Islam
One must be exceptionally cautious in verifying the conditions and integrals of the marriage contract for fear of what will result if any of these are not satisfied. It is also important to learn the rules of divorce. Many people divorce their wives, without knowing that they have done it. As a result of their ignorance, they continue to live with them in a forbidden manner.
https://www.islam.ms/en/?p=73
How to fast the month of Ramadan. Integrals & Invalidators of Fasting
The obligation on the believers of fasting Ramaḍân is known from the Qur’ân and the Hadîth. It was explicitly stated in Verse 183 of Surat Al-Baqarah: {يَا أَيُّهَا الَّذِينَ آمَنُوا كُتِبَ عَلَيْكُمُ الصِّيَامُ كَمَا كُتِبَ عَلَى الَّذِينَ مِن قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ} which means: « O believers, Fasting is an obligation upon you as it was ordained upon the (Muslim nations) before you–to help you become pious. » Fasting was an obligation upon the nations before the nation of Prophet Muḥammad peace to be upon him, however, fasting the month of Ramaḍân in particular is a specification for the nation of Prophet Muḥammad peace to be upon him only.
https://www.islam.ms/en/?p=110
The Meaning tafsir of surat al-’Ikhlāṣ
Al-Hāfiḍh Ibnou Ḥajar said in his book Fatḥou l-Bārī: Al-Bayhaqiyy reported in al-’Asmā’ wa ṣ-ṣifāt with a ḥaçan transmission chain according to Ibnu ʿAbbās that the disbelievers came to the prophet and he Say, tell us your Lord, whom you worship. Allāh revealed qul houwa lLāhou Aḥad until the end of the sūrat. The prophet said, "These are the attributes of my Lordʿ zza wa jall."
https://www.islam.ms/en/?p=17
The Meaning of Ayatu l-Kursiyy Tafsir
Allâh is the One Who is the Only God. He is the One Who is attributed with an eternal and everlasting Life (which is without soul, body, blood, bones or need for food). He is the One Who manages the world and does not need any one and every one needs Him. He is not seized with somnolence or sleep. To Him belongs what is in the heavens and Earth. No one will intercede, on the Day of Judgment, except with His permission.
https://www.islam.ms/en/?p=18
Eid Al Aḍ-ḥā Eid al-kebir 2026 1447 H
The Aḍ-ḥā ʿId is one of the great days of the year on which the pilgrim fulfils the obligations of Hajj. It is also recommended for the pilgrim to offer a sacrifice on that day, with the intention to gain rewards from Allâh, the Exalted. This act is a regularly practised sunnah by the Prophet. Hence, the pilgrim and the non-pilgrim can practise this sunnah. This is evidenced in the ayah: فَصَلِّ لِرَبِّكَ وَانْحَرْ the meaning of which is: « Perform the ʿId Prayer and offer a sacrifice seeking reward from Allâh. »
https://www.islam.ms/en/?p=77
Book: Fitnatu l-Wahhabiyyah the Wahhabi Tribulation
Many of the shaykhs of Ibn ^Abdul-Wahhab in al-Madinah used to say, "He will be misguided, and he will misguide those for whom Allah willed the misguidance." Things took place as per the speculation of the scholars. Ibn ^Abdul-Wahhab claimed his intention behind the madhhab he invented was "to purify the tawhid" and "repudiate the shirk." He also claimed people had been following the shirk for six-hundred years and he revived their Religion for them!!
https://www.islam.ms/en/?p=54
