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After the belief in Allâh and His Messenger, the prayer is the best deed. Allâh made five prayers obligatory upon every pubescent, sane Muslim within the night and day. One has to be keen to perform them. Also, one must learn how the time of each prayer begins and how it ends. It is a duty to check the times of prayers by observation and it is not enough to rely on a schedule based on the simple calculation.
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al-’Imam ash-Shafi`iyy said in his book, Al-’Umm: “It is conceivable that Allah, the Exalted, ordered them with facing the direction of al-Qiblah by seeking its signs. He did not leave them with to determine the direction by means which please them, cross their hearts, or delude them. Allah decreed not to leave them helpless without showing then the signs”. This means that Allah showed His slaves the acknowledge signs for seeking the direction of al-Qiblah. Hence, no attention is due to that which does not rely on religious proof.
There are five prayers which must be performed by the Muslims and are called obligatory prayers. It is a great sin to neglect performing any of these obligatory prayers.
The conditions of prayer are the matters that are not part of the prayer, but must be satisfied before starting the prayer.
There are five prayers which must be performed by the Muslims and are called obligatory prayers. They are Dhuhr (Noon) prayer, `Asr (afternoon) prayer, Maghrib (sunset) prayer, `Ishaa’ (Nightfall) prayer and Fajr (Dawn) prayer. It is a great sin to neglect performing any of these obligatory prayers. Among the merits of performing the obligatory prayers is that one’s small sins, which may be committed between prayers, are forgiven.
`Āchûrâ' is the 10th day of Muḥarram. Fasting the day of `Āchûrâ' has been unanimously agreed upon by scholars of Islam to be a sunnah deed.
It is invalid to divide the inheritance of a deceased person or to sell the inheritance until the debts and the zakât which was obligatory on him have been fulfilled. Something may be sold to pay off a debt or fulfill the will. The expenses of performing Hajj and `Umrah on behalf of the deceased must be taken out if the Hajj and `Umrah were obligatory on him and he did not perform them. The inheritance is like a collateral held for that purpose.
Allâh said in the Qur'ân which means: « Allâh is the One Who has sent down to the Prophet the Book that contains muHkamat ayat, which are the foundation of the Book, and other ayat which are mutashabihat. Those who have perversity in their hearts, they follow the mutashabihat ayat seeking discord and searching for unbefitting meanings based on their delusions. No one knows their true meanings except Allâh and those who are firmly rooted in the knowledge of the Religion. The latter say, “We believe in it, all of it is from our Lord and none will understand the message except men of comprehension”. » [sûrât ‘Âli `Imrân, ayah 7].