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Sins of the Tongue in Islam

The tongue is one of many endowments Allâh bestowed upon His slaves. Although the tongue is a tiny organ, the person who uses it to comply with the orders of Allâh, the teachings of the Qur’ân, and the teachings of the Prophet may earn blessings in this world and the in Hereafter. However, the one who uses his tongue in disobedience to Allâh would not be displaying thankfulness to Allâh and would be heading towards his own destruction. Certainly, being thankful to Allâh means not to use the endowments bestowed by Allâh in what is forbidden. One needs to know the sins of the tongue could be small or enormous.

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Gossip (Ghibah), Slander (Buhtan), and Talebearing (Namimah)

The tongue is one of many endowments Allâh bestowed upon His slaves. The one who uses his tongue in disobedience does not display thankfulness to Allâh and leads to his own destruction. Among the sins of the tongue: Gossip (Ghibah), Slander (Buhtan), and Talebearing (Namimah).

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Lying is forbidden in Islam

The Prophet Muḥammad, ṣallAllāhu `alayhi wa sallam, said: Which means: “Lying is not good, whether in seriousness or joking.” Related by al-Bayhaqiyy. and he said: which means: "Woe to him who talks to people and lies to make them laugh, woe to him, woe to him" related by imam 'Aḥmad in his Mousnad.

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Protect his Faith: Avoid Apostasy, Blasphemy, Disbelief

Becomes a blasphemer who attributes to God the son, and even the one who attributes to God the space or time or change or organs or mood or direction or whatever is attributes of creatures. Becomes a disbeliever whoever claims to be a non-Muslim or support the disbelief or approves the disbelief or denies the law of God or belittles it or one of the prophets or angels, or attributes to him disbelief.

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The Types of Blasphemy and Blasphemers (Kufr)

Blasphemy is the opposite of belief, just as darkness is the opposite of light. It is of three types: likening God to the creation (tashbih), contradicting (takdhib), and denying (ta^til). Blasphemers are of two types: one is the original blasphemer, the other one is the apostate (murtadd).

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Protect his Islam: Avoid Apostasy and Blasphemy

Thus becomes a blasphemer who attributes to God the son, even if he said it by joking or under the effect of anger or by not aiming at the true meaning of the word son and even the one who attributes to God the space or time or change or organs or mood or direction or whatever is attributes of creatures. In the same way, becomes a disbeliever whoever claims to be a non-Muslim or support the disbelief or approves the disbelief or denies the law of God or belittles it or one of the prophets or angels, or attributes to him disbelief. To return to Islam the person must abandon the disbelief and pronounce the two testimonies: there is no god except God and Muḥammad is the messenger of God.

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Use a reported speech to report word contrary to Islam

In Islam if someone wants to report word contrary to Islam, he must use the reported speech by saying for example the author said or someone said so-and-so. Similarly in writing, he must write the author said before reporting what is contrary to Islam. Similarly, the reported speech is used before playing an audio or a video in which it is mentioned things contrary to Islam and before displaying writings contrary to Islam on a screen or before printing them, by saying for example I show what the author said...

https://www.islam.ms/en/?p=41

Book: Fitnatu l-Wahhabiyyah the Wahhabi Tribulation

Many of the shaykhs of Ibn ^Abdul-Wahhab in al-Madinah used to say, "He will be misguided, and he will misguide those for whom Allah willed the misguidance." Things took place as per the speculation of the scholars. Ibn ^Abdul-Wahhab claimed his intention behind the madhhab he invented was "to purify the tawhid" and "repudiate the shirk." He also claimed people had been following the shirk for six-hundred years and he revived their Religion for them!!

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The Pillars of Prayer and its conditions of validity

There are five prayers which must be performed by the Muslims and are called obligatory prayers. It is a great sin to neglect performing any of these obligatory prayers.

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Repentance. How to repent in Islam?

What is repentance (Tawbah)? Repentance is regretting, refraining and intending not to commit the sin after that. If the sin was leaving out an obligation one makes it up and if it involved neglecting a right to a human, one satisfies it or seeks the person’s pardon.

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The Essentials Of Islamic Belief

Islam is the Religion of all the Prophets of Allâh starting with Adam and ending with Muḥammad. In Arabic Islam means submission. To believe in the heart and declare with the tongue: « No one is God except Allâh and Muḥammad is the Messenger of Allâh » is how one becomes Muslim. Utterance with the Two Professions (Ash-Shahadatan) is required of the person who is not already a Muslim. A Muslim is a believer and a follower of Islam.

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Miracle of Isrâ' and Mi`râj, Nocturnal Journey and Ascent of Prophet Muḥammad

Isrâ` and Mi`râj: this event is celebrated on the 27th of Rajab as per the Islamic calendar. It commemorates the miraculous night journey of Prophet Muḥammad Sallallâhu `alayhi wa sallam from the city of Makkah to Jerusalem and then through the seven skies to paradise and beyond.

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How to fast the month of Ramadan. Integrals & Invalidators of Fasting

The obligation on the believers of fasting RamaDân is known from the Qur’ân and the Hadîth. It was explicitly stated in Verse 183 of Surat Al-Baqarah: {يَا أَيُّهَا الَّذِينَ آمَنُوا كُتِبَ عَلَيْكُمُ الصِّيَامُ كَمَا كُتِبَ عَلَى الَّذِينَ مِن قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ} which means: « O believers, Fasting is an obligation upon you as it was ordained upon the (Muslim nations) before you–to help you become pious. » Fasting was an obligation upon the nations before the nation of Prophet Muḥammad peace to be upon him, however, fasting the month of RamaDân in particular is a specification for the nation of Prophet Muḥammad peace to be upon him only.

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Merits and Benefits of Fasting on the Day of Arafah 2021 / 1442, best day of the year

the Prophet ṣalla l-Lâhu `alayhi wa sallam that he said which means: "The best of days is the day of `Arafah" and : `Arafah atones for the sins of the previous year and the following year.

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