thirteen attributes of Allah. Learn Islam for converts and beginners for free. Information about the Muslim religion. Sunni Muslim website Islam.ms
Patience and Subjugating Oneself to Allâh
Patience is among the obligations of the heart. It is of three kinds: Patience in performing what Allâh made obligatory. Patience in avoiding what Allah made unlawful. Patience with hardships and calamities.
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Allah Exists Without a Place. God does not resemble His Creation
Allâh created the universe, He exists before the space and the time. God exists without place and does not depend on time. We do not say "where" or "when" or "how" about Allâh.
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Importance of acquiring Islamic Knowledge by Oral Transmission
The high status of knowledge has been clearly established in Islam through explicit texts in the Qur’an and the Hadith as well as in the writings of the scholars of Islam. Allâh said in Surat Al-Mujadalah, Ayah 11 which means: « Allâh raises the ranks of those among you who believe and those who were granted the knowledge. » Also, Allâh said in Surat Az-Zumar, Ayah 9 which means: « Those who know are not the same as those who do not know. » In the hadith related by Al-Bayhaqiyy, the Messenger of Allâh Muḥammad Sallâ lLâhou ʿalayhi wa sallam said which means: « Seeking the knowledge of the Religion is obligatory on every Muslim. »
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Prophet Jesus (^Isa) and His Mother Mary are Muslim
The Prophet Jesus (^isa), son of Mary (Maryam), was sent to people to call them to the religion of Islam, the religion of all the Prophets. Isa’s message, which was otherwise the same as all other Prophets, was to call people to believe in the One God, and to associate nothing to Him.
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The History of the Prophet Jesus (ʿISA) Muslim
Mary (Maryam) is the mother of the Prophet Jesus. God created the Prophet Jesus without father. The Prophet was sent to people to call them to the religion of Islam, the religion of all the Prophets. Jesus lived 33 years on earth after which he was raised to heaven. He did not die and was not crucified.
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Ayat Muḥkamat and Mutashabihât. Correct Exegesis of the Qur’ân
Allâh said in the Qur’ân, which means: « Allâh is the One Who has sent down to the Prophet the Book that contains muḥkamat ayat, which are the foundation of the Book, and other ayat which are mutashabihat. Those who have perversity in their hearts, they follow the mutashabihat ayat seeking discord and searching for unbefitting meanings based on their delusions. No one knows their true meanings except Allâh and those who are firmly rooted in the knowledge of the Religion. The latter say, “We believe in it, all of it is from our Lord and none will understand the message except men of comprehension”. » [sûrât ‘Âli ʿImrân, ’âyah 7]
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Believing in the Qadar Destiny
Allâh, taʿâlâ, said in the Qur’ân:(إِنَّا كُلَّ شَيْءٍ خَلَقْنَاهُ بِقَدَرٍ) which means: « Allâh creates everything according to His Destining.» [Ayah 49 of Suratul-Qamar]. And the Prophet said: « اْلإِيمَانُ أَنْ تُؤْمِنَ بِاللهِ وَمَلاَئِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ وَالْيَوْمِ الاخِرِ وَتُؤْمِنَ بِالْقَدَرِ خَيْرِهِ وَشَرِّهِ »Which means: « Belief is to believe in Allâh, His angels, His Books, His messengers, the Day of Judgment, and to believe in the qadar (destiny), both the good and the evil. » [Related by Muslim.]
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The Essentials Of Islamic Belief
Islam is the Religion of all the Prophets of Allâh starting with Adam and ending with Muḥammad. In Arabic Islam means submission. To believe in the heart and declare with the tongue: « No one is God except Allâh and Muḥammad is the Messenger of Allâh » is how one becomes Muslim. Utterance with the Two Professions (Ash-Shahadatan) is required of the person who is not already a Muslim. A Muslim is a believer and a follower of Islam.
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Story of The People of the Cave
In the Honorable Qur’ân, numerous are the stories that tell about the previous nations. Those who are guided and follow the messenger of Allâh, Allâh will endow them with power on Earth. Those who disbelieve and turn away from the call of the prophets will be a paradigm for others to learn from. The story of the People of the Cave in the Honorable Qur’ân, in Sûrat Al-Kahf. The story includes lessons, signs, and evidences that all testify to the great Power of Allâh, taʿâlâ, and His Wisdom in managing His creations.
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Imam Ahmad Rifaaʿi’s advice: Dunia is deceitful it misleads its followers
The great Imam AHmad Ar-Rifâʿiyy, may Allâh raise his rank, advised one of his students and said: O my son, if you possess real intellect you would never turn towards this Life even if it turns towards you, because it is deceitful, a liar and misleads its followers. The one who turns away from it is saved from it and the one who turns towards it is inflicted with what it has. It is like a serpent, soft when touched but deadly is its poison. Its pleasure vanishes fast and its days pass like a shadow. Keep yourself busy by fearing Allâh and do not ignore remembering Allâh, the Exalted.
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Understanding the Qur’ân Muḥkam and Mutashâbih Verses
Allâh said in the Qur’ân which means: « Allâh is the One Who has sent down to the Prophet the Book that contains muḥkamat ayat, which are the foundation of the Book, and other ayat which are mutashabihat. Those who have perversity in their hearts, they follow the mutashabihat ayat seeking discord and searching for unbefitting meanings based on their delusions. No one knows their true meanings except Allâh and those who are firmly rooted in the knowledge of the Religion. The latter say, “We believe in it, all of it is from our Lord and none will understand the message except men of comprehension”. » [sûrât ‘Âli ʿImrân, ayah 7].
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How to Determine the Qiblah Direction for Prayer
al-’Imam ash-Shafiʿiyy said in his book, Al-’Umm: “It is conceivable that Allah, the Exalted, ordered them with facing the direction of al-Qiblah by seeking its signs. He did not leave them to determine the direction by means which please them, cross their hearts, or delude them. Allah decreed not to leave them helpless without showing them the signs”. This means that Allah showed His slaves the acknowledge signs for seeking the direction of al-Qiblah. Hence, no attention is due to that which does not rely on religious proof.
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