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Allah God has no Beginning
Allah existed without beginning, that is, before creating creation. There was nothing with Allah: no place, no space, no sky, no Earth, no light and no darkness. According to the rules of religion and the judgments of the sound mind, Allah, the Exalted, does not change. Development is a sign of need for others, and whoever needs it is not God.
https://www.islam.ms/en/?p=19
God does not resemble the Creation
Allâh exists without a place. He created the universe and willed for the existence of time. He is not bound by time or designated with place. The development is a sign of needing others, and the one who needs others is not God. There is absolutely nothing like Allâh whatsoever, and He has the attributes of Hearing and Seeing.
https://www.islam.ms/en/?p=20
Allâh has predestined good and evil
God has predestined good and evil, but He accepts good and does not condone evil, He does what He wants, He is not questioned about what He does. He guides Who wants and misleads Who wants.
https://www.islam.ms/en/?p=24
Believing in the Qadar Destiny
Allâh creates everything according to His Destining. And the Prophet said: « Belief is to believe in Allâh, His angels, His Books, His messengers, the Day of Judgment, and to believe in the qadar (destiny), both the good and the evil. »
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Believe in Angels
The angels are all obedient Muslims to God. They are neither male nor female. They can take the appearance of men without organs. Iblis is not an angel.
https://www.islam.ms/en/?p=43
The Day of Judgment, Resurrection
Among what the Prophet conveyed and is obligatory to believe in are: the Day of Judgment, it begins when the people come out of their graves and lasts until the people of Paradise reside in Paradise and the people of Hell in Hell. And the Resurrection is when the graves open and the people come out of them for the judgment. And Assembly: the people will be gathered at a place to be questioned about their deeds.
https://www.islam.ms/en/?p=46
The Signs of the approach of the Day of Judgment
There are minor signs and major signs. The minor indications, are what take place first and as the time draws closer to the Day of Judgment ; the major indications will follow the minor signs. These chain of minor signs will not happen in a short span of time, they are expected to continue prevailing over thousands of years leading into the time when major signs will begin to appear one after the other in a short span of time.
https://www.islam.ms/en/?p=47
Seeing Allâh in the Hereafter. Vision of Allâh by the Believers in Paradise
The most eminent of the graces which will be given to people of the paradise when they will be for the paradise, they will see Allah taʿâlâ. They will see Him and there is no something that people of the paradise will more like than seeing Allâh. They will see Him without how, without place and without direction.
https://www.islam.ms/en/?p=48
Torture and Felicity of the Grave. Question of two Angels Munkar & Nakir
Al-Hafidh as-suyûTiyy said: « The news of the torture of the grave is narrated by at-tawatur from the Prophet, Salla l-Lâhu ʿalayhi wa sallam ». This means that a large number of companions narrated the Hadiths of the Prophet concerning the torture of the grave. ʿAbdu l-Qâhir Abu ManSûr at-tamimiyy said in his book al-Farqu Baynal-Firaq: « Sunnis are unanimous that the one who denies the torture of the grave will be tortured in his grave », that is, because of their disbelief.
https://www.islam.ms/en/?p=49
Ayat Muḥkamat and Mutashabihât. Correct Exegesis of the Qur’ân
Allâh said in the Qur’ân, which means: « Allâh is the One Who has sent down to the Prophet the Book that contains muḥkamat ayat, which are the foundation of the Book, and other ayat which are mutashabihat. Those who have perversity in their hearts, they follow the mutashabihat ayat seeking discord and searching for unbefitting meanings based on their delusions. No one knows their true meanings except Allâh and those who are firmly rooted in the knowledge of the Religion. The latter say, “We believe in it, all of it is from our Lord and none will understand the message except men of comprehension”. » [sûrât ‘Âli ʿImrân, ’âyah 7]
https://www.islam.ms/en/?p=51
Laylatu l-Qadr Night of Greatness Night of Destiny
The month of Ramadan, which is the best of the year, has the best night of the year: Al-Qadr night. It’s the best of the year, as the day of ʿArafah is the best of the year. It is better than 1000 months, according to verse 3 of Sourat al-Qadr. The night of Al-Qadr - night of the Value - has a great merit and can be any night of Ramadan.
https://www.islam.ms/en/?p=52
True Sufism vs. Sufi-Claimers
"True Sufis" are people who realize the importance of the Obligatory Knowledge of the Religion and endeavor to acquire it through proper channels, i.e., through trustworthy and knowledgeable teachers. "Sufi-claimers" are not interested in acquiring the knowledge of the Religion. They are ready to misinterpret the verses of the Qur’an and the hadiths of the Prophet to suit their own desires and to justify their bad inclinations and the enormous sins they commit.
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