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Ayat Muḥkamat and Mutashabihât. Correct Exegesis of the Qur’ân
Allâh said in the Qur’ân, which means: « Allâh is the One Who has sent down to the Prophet the Book that contains muḥkamat ayat, which are the foundation of the Book, and other ayat which are mutashabihat. Those who have perversity in their hearts, they follow the mutashabihat ayat seeking discord and searching for unbefitting meanings based on their delusions. No one knows their true meanings except Allâh and those who are firmly rooted in the knowledge of the Religion. The latter say, “We believe in it, all of it is from our Lord and none will understand the message except men of comprehension”. » [sûrât ‘Âli ʿImrân, ’âyah 7]
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Laylatu l-Qadr Night of Greatness Night of Destiny
The month of Ramadan, which is the best of the year, has the best night of the year: Al-Qadr night. It’s the best of the year, as the day of ʿArafah is the best of the year. It is better than 1000 months, according to verse 3 of Sourat al-Qadr. The night of Al-Qadr - night of the Value - has a great merit and can be any night of Ramadan.
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Advice to whoever Reads so Called Qur’an Translations
We believe in every âyah of the Qur’an just as it was revealed, but what we object to is the mistranslations produced by many others under the claim that they are trying to help others by teaching them about Islam. An ignorant person, many times he tries to do something good, but all that he ends up doing is something bad. Also take note that the distribution of so-called translations of the Qur’ân is not how Islaam was spread.
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The Meaning of Ayatu l-Kursiyy Tafsir
Allâh is the One Who is the Only God. He is the One Who is attributed with an eternal and everlasting Life (which is without soul, body, blood, bones or need for food). He is the One Who manages the world and does not need any one and every one needs Him. He is not seized with somnolence or sleep. To Him belongs what is in the heavens and Earth. No one will intercede, on the Day of Judgment, except with His permission.
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The Meaning tafsir of surat al-’Ikhlāṣ
Al-Hāfiḍh Ibnou Ḥajar said in his book Fatḥou l-Bārī: Al-Bayhaqiyy reported in al-’Asmā’ wa ṣ-ṣifāt with a ḥaçan transmission chain according to Ibnu ʿAbbās that the disbelievers came to the prophet and he Say, tell us your Lord, whom you worship. Allāh revealed qul houwa lLāhou Aḥad until the end of the sūrat. The prophet said, "These are the attributes of my Lordʿ zza wa jall."
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Nothing is obligatory on Allah God
Supporting the believers is a mercy and an endowment from Allah to these believers, it is not an obligation on Allah to support them because Allah is not obligated to do anything.
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Importance of acquiring Islamic Knowledge by Oral Transmission
The high status of knowledge has been clearly established in Islam through explicit texts in the Qur’an and the Hadith as well as in the writings of the scholars of Islam. Allâh said in Surat Al-Mujadalah, Ayah 11 which means: « Allâh raises the ranks of those among you who believe and those who were granted the knowledge. » Also, Allâh said in Surat Az-Zumar, Ayah 9 which means: « Those who know are not the same as those who do not know. » In the hadith related by Al-Bayhaqiyy, the Messenger of Allâh Muḥammad Sallâ lLâhou ʿalayhi wa sallam said which means: « Seeking the knowledge of the Religion is obligatory on every Muslim. »
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The Story of ʿuzayr in the Holy Qur’an
ʿUzayr, whose story was briefly mentioned in the Qur’ân, was a pious Muslim from the descendents of Prophet Israel i.e. Yaʿqub. We bring you his story in detail because of what it shows of God’s great Might.
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What is Islam ? Meaning of Islam
Linguistically, Islam means submission. According to Islamic terminology, Islam means a specified submission. It is the submission to what the prophet brought. This takes place by uttering the THE TWO TESTIFICATIONS OF FAITH. Belief, on the other hand, linguistically means certitude. According to Islamic terminology, it means a specified certitude. It is to accept as true what the prophet brought. The least of Belief is to belief in the THE TWO TESTIFICATIONS OF FAITH. Islam and Belief cannot be disassociated. One of them is not accepted without the other, although their original meaning are not identical. Imam Abu Hanifah said in Al-Fiqh Al-’Akbar: "Islam is not acceptable without Belief and Belief is not accepted without Islam. They are like the front of something and its back." Islam is the Religion of all the prophets.
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Understanding the Qur’ân Muḥkam and Mutashâbih Verses
Allâh said in the Qur’ân which means: « Allâh is the One Who has sent down to the Prophet the Book that contains muḥkamat ayat, which are the foundation of the Book, and other ayat which are mutashabihat. Those who have perversity in their hearts, they follow the mutashabihat ayat seeking discord and searching for unbefitting meanings based on their delusions. No one knows their true meanings except Allâh and those who are firmly rooted in the knowledge of the Religion. The latter say, “We believe in it, all of it is from our Lord and none will understand the message except men of comprehension”. » [sûrât ‘Âli ʿImrân, ayah 7].
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Intellectual Proofs that the Quran is the revelation from God
The Qur’ân is not man-made. It pertains the orders of Allâh. The Qur’ân we read now, is in a language that we understand. But the speech of Allâh is neither a letter, language, or sound. But what we read in the holy books, are expressions of the eternal speech of Allâh. Because Allâh does not resemble the creations in any way.
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