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Among what the Prophet conveyed and is obligatory to believe in are: the Day of Judgment, it begins when the people come out of their graves and lasts until the people of Paradise reside in Paradise and the people of Hell in Hell. And the Resurrection is when the graves open and the people come out of them for the judgment. And Assembly: the people will be gathered at a place to be questioned about their deeds.
There are minor signs and major signs. The minor indications, are what take place first and as the time draws closer to the Day of Judgment ; the major indications will follow the minor signs. These chain of minor signs will not happen in a short span of time, they are expected to continue prevailing over thousands of years leading into the time when major signs will begin to appear one after the other in a short span of time.
The most eminent of the graces which will be given to people of the paradise when they will be for the paradise, they will see Allah ta`âlâ. They will see Him and there is no something that people of the paradise will more like than seeing Allâh. They will see Him without how, without place and without direction.
Al-Hafidh as-suyûTiyy said: « The news of the torture of the grave is narrated by at-tawatur from the Prophet, Salla l-Lâhu `alayhi wa sallam ». This means that a large number of companions narrated the Hadiths of the Prophet concerning the torture of the grave. `Abdu l-Qâhir Abu ManSûr at-tamimiyy said in his book al-Farqu Baynal-Firaq: « Sunnis are unanimous that the one who denies the torture of the grave will be tortured in his grave », that is, because of their disbelief.
Allah created the heavens, the earths, and the mountains. Allah created the rivers and the seas. Allah created the sun, the moon, the stars, and the planets. Allah created the shrubs, the trees, the humans, and the animals.The first thing Allah created was water. It is above the heavens. Allah is the Creator of everything and He doesn't need any thing.
Allâh said in the Qur’ân, which means: « Allâh is the One Who has sent down to the Prophet the Book that contains muḥkamat ayat, which are the foundation of the Book, and other ayat which are mutashabihat. Those who have perversity in their hearts, they follow the mutashabihat ayat seeking discord and searching for unbefitting meanings based on their delusions. No one knows their true meanings except Allâh and those who are firmly rooted in the knowledge of the Religion. The latter say, “We believe in it, all of it is from our Lord and none will understand the message except men of comprehension”. » [sûrât ‘Âli `Imrân, 'âyah 7]
The month of Ramadan, which is the best of the year, has the best night of the year: Al-Qadr night. It's the best of the year, as the day of `Arafah is the best of the year. It is better than 1000 months, according to verse 3 of Sourat al-Qadr. The night of Al-Qadr - night of the Value - has a great merit and can be any night of Ramadan.
"True Sufis" are people who realize the importance of the Obligatory Knowledge of the Religion and endeavor to acquire it through proper channels, i.e., through trustworthy and knowledgeable teachers. "Sufi-claimers" are not interested in acquiring the knowledge of the Religion. They are ready to misinterpret the verses of the Qur’an and the hadiths of the Prophet to suit their own desires and to justify their bad inclinations and the enormous sins they commit.
Many of the shaykhs of Ibn ^Abdul-Wahhab in al-Madinah used to say, "He will be misguided, and he will misguide those for whom Allah willed the misguidance." Things took place as per the speculation of the scholars. Ibn ^Abdul-Wahhab claimed his intention behind the madhhab he invented was "to purify the tawhid" and "repudiate the shirk." He also claimed people had been following the shirk for six-hundred years and he revived their Religion for them!!
The SaHabah (Prophet Muḥammad's companions) loved dearly and respected Ahlul-Bayt (Family of the Prophet). History is clear on the fact that Imam Aliy himself gave elegance to these honorable Khulafas: Abu Bakr, Omar and Othman and that he was the fourth Khalifah. He respected them highly and they respected him highly for his vast knowledge and relation to the Prophet.
Hurting one’s parents immensely (`uquq) is among the major sins. Allâh threatened the one who does it with severe torture in Hellfire. This means to harm either or both parents immensely (causing them a lot of pain). Hurting one’s parents is unlawful whether it is severe or light.
There are five prayers which must be performed by the Muslims and are called obligatory prayers. It is a great sin to neglect performing any of these obligatory prayers.
The conditions of prayer are the matters that are not part of the prayer, but must be satisfied before starting the prayer.
The Muslim must have the proper purification (Taharah) before performing the prayers. This comprises the removal of filthy substances (najas) and performing wudu’ (ablution) or ghusl (full shower).
There are five prayers which must be performed by the Muslims and are called obligatory prayers. They are Dhuhr (Noon) prayer, `Asr (afternoon) prayer, Maghrib (sunset) prayer, `Ishaa’ (Nightfall) prayer and Fajr (Dawn) prayer. It is a great sin to neglect performing any of these obligatory prayers. Among the merits of performing the obligatory prayers is that one’s small sins, which may be committed between prayers, are forgiven.
The tongue is one of many endowments Allâh bestowed upon His slaves. The one who uses his tongue in disobedience does not display thankfulness to Allâh and leads to his own destruction. Among the sins of the tongue: Gossip (Ghibah), Slander (Buhtan), and Talebearing (Namimah).
The heart is the leader of the organs ; if the heart is devoted to piety then the rest of the organs will follow its lead, and consequently, the person will become pious ; likewise, if the heart is corrupted, the rest of the organs will follow in corruption, and consequently, the person will become a sinner. So fear Allâh and work for the Day of Judgement, the day which Allâh described in the Qur’ân as being: « The day where assets and offspring serve no benefit, only the one who has come with a sound heart will profit. »
Imam Al-Bayhaqiyy related the Prophet Muḥammad (Sallallahu `alayhi Wa Sallam) said: which means: « Until when will you hold back from exposing the one who commits enormous sins? Mention about him that which is in him so the people will be cautioned against him. » And Prophet Muḥammad said: which means: « If you see my nation fearful of telling he who is unjust, "You are unjust" then know the support of Allah is withdrawn from them » [Related by Al Hâkim in Al Mustadrak]
Allâh ta`âlâ said in the Qur'ân: which means: « You are the best of the nations to come forth to the people, ordering the lawful and forbidding the unlawful. » [Surat Al `Imran, Ayah 110]. Prophet Muḥammad Sallallahu Alayhi Wa Sallam said: which means: « The one of you who sees an evil that is practiced, he must change it by his hand, if he is incapable, with his tongue and if he is incapable, he must hate that by his heart, and this being the minimum that faith requires. » [Related by Muslim]
The wahhabi sect that emerged some 250 years ago, do not follow the Salaf scholars as they claim. And the Salaf are the scholars within the first three hundred years after Prophet Muḥammad. Because wahhabis among the extreme blasphemous beliefs, is their claim that Allâh is a large body sitting on the throne, and that He moves from one side to the other. And they also attribute to Allâh the limbs and bodily parts, and that's all declared as blasphemous kufur according to the rules of all scholars of Islam from Salaf and Khalaf.