Prophets attributes. Learn Sunni Islam, Beginner. Muslim religion. Islamic Site Muslim
All the prophets are Muslims and have called people to Islam. They are truthful, honest and extremely intelligent. It is impossible for the prophets to lie, betray, and be stupid. They are protected from blasphemy, major sins and degrading minor sins. They all have a beautiful face and a beautiful voice. They are protected from repulsive diseases that would drive people away from them.
God created the Prophets and made them the best created beings. He sent them to teach people what was useful to them in this life and the afterlife. Thus, Allah has endowed them with laudable characteristics and good behavior. All that is not worthy of the rank of prophecy is impossible about them.
It is a duty to know the thirteen attributes of Allah God which are: Existence (al-Wujud), Oneness (al-Wahdaniyyah), Eternity (al-Qidam), Everlastingness (al-Baqâ'), Non-neediness of others (al-Qiyamu bin-Nafs), Non-resemblance to the creatures (al-mukhâlafatu lil-Hawâdith), Power (al-Qudrah), Will (al-Iradah), Knowledge (al-`Ilm), Life (al-Hayah), Hearing (as-sam`), Sight (al-BaSar), and Speech (al-Kalam).
Becomes a blasphemer who attributes to God the son, and even the one who attributes to God the space or time or change or organs or mood or direction or whatever is attributes of creatures. Becomes a disbeliever whoever claims to be a non-Muslim or support the disbelief or approves the disbelief or denies the law of God or belittles it or one of the prophets or angels, or attributes to him disbelief.
Blasphemy is the opposite of belief, just as darkness is the opposite of light. It is of three types: likening God to the creation (tashbih), contradicting (takdhib), and denying (ta^til). Blasphemers are of two types: one is the original blasphemer, the other one is the apostate (murtadd).
Allâh has the perfect names which are 99 in number. The Names of God are also called Attributes of God except the name Allâh we do not say attribute, we say Name. Allah is free from the attributes of creatures.
Learning religion is obligatory for every Muslim. The science of religion is a gateway to success in this world and in the Hereafter, leading you to eternal happiness that has no end. The knowledge of Tawhid implies to know Allah and his messenger, and this is the best of all knowledge of Islam.
Allâh exists without a place. He created the universe and willed for the existence of time. He is not bound by time or designated with place. The development is a sign of needing others, and the one who needs others is not God. There is absolutely nothing like Allâh whatsoever, and He has the attributes of Hearing and Seeing.
Prophets are preserved from disbelief, great sins and small sins of baseness. They all have a beautiful face and a beautiful voice. They are preserved from repulsive diseases. They do not lie and do not betray. The prophets are like brothers of the same father, their mothers are different and their religion is the same to know Islam.
Allâh raised the rank of the Prophet Muḥammad, Peace and blessings be upon him, in all aspects. The Messenger of Allah had the most beautiful face and character. God granted him perfect eloquence, valid reason, and exemplary conduct, both for his laudable character and for his exemption from defects.
Thus becomes a blasphemer who attributes to God the son, even if he said it by joking or under the effect of anger or by not aiming at the true meaning of the word son and even the one who attributes to God the space or time or change or organs or mood or direction or whatever is attributes of creatures. In the same way, becomes a disbeliever whoever claims to be a non-Muslim or support the disbelief or approves the disbelief or denies the law of God or belittles it or one of the prophets or angels, or attributes to him disbelief. To return to Islam the person must abandon the disbelief and pronounce the two testimonies: there is no god except God and Muḥammad is the messenger of God.
The most eminent of the graces which will be given to people of the paradise when they will be for the paradise, they will see Allah ta`âlâ. They will see Him and there is no something that people of the paradise will more like than seeing Allâh. They will see Him without how, without place and without direction.
Allah created the heavens, the earths, and the mountains. Allah created the rivers and the seas. Allah created the sun, the moon, the stars, and the planets. Allah created the shrubs, the trees, the humans, and the animals.The first thing Allah created was water. It is above the heavens. Allah is the Creator of everything and He doesn't need any thing.
Allâh said in the Qur’ân, which means: « Allâh is the One Who has sent down to the Prophet the Book that contains muḥkamat ayat, which are the foundation of the Book, and other ayat which are mutashabihat. Those who have perversity in their hearts, they follow the mutashabihat ayat seeking discord and searching for unbefitting meanings based on their delusions. No one knows their true meanings except Allâh and those who are firmly rooted in the knowledge of the Religion. The latter say, “We believe in it, all of it is from our Lord and none will understand the message except men of comprehension”. » [sûrât ‘Âli `Imrân, 'âyah 7]
The tongue is one of many endowments Allâh bestowed upon His slaves. Although the tongue is a tiny organ, the person who uses it to comply with the orders of Allâh, the teachings of the Qur’ân, and the teachings of the Prophet may earn blessings in this world and the in Hereafter. However, the one who uses his tongue in disobedience to Allâh would not be displaying thankfulness to Allâh and would be heading towards his own destruction. Certainly, being thankful to Allâh means not to use the endowments bestowed by Allâh in what is forbidden. One needs to know the sins of the tongue could be small or enormous.
The tongue is one of many endowments Allâh bestowed upon His slaves. The one who uses his tongue in disobedience does not display thankfulness to Allâh and leads to his own destruction. Among the sins of the tongue: Gossip (Ghibah), Slander (Buhtan), and Talebearing (Namimah).
The high status of knowledge has been clearly established in Islam through explicit texts in the Qur'an and the Hadith as well as in the writings of the scholars of Islam. Allâh said in Surat Al-Mujadalah, Ayah 11 which means: « Allâh raises the ranks of those among you who believe and those who were granted the knowledge. » Also, Allâh said in Surat Az-Zumar, Ayah 9 which means: « Those who know are not the same as those who do not know. » In the hadith related by Al-Bayhaqiyy, the Messenger of Allâh Muḥammad Sallâ lLâhou `alayhi wa sallam said which means: « Seeking the knowledge of the Religion is obligatory on every Muslim. »
The wahhabi sect that emerged some 250 years ago, do not follow the Salaf scholars as they claim. And the Salaf are the scholars within the first three hundred years after Prophet Muḥammad. Because wahhabis among the extreme blasphemous beliefs, is their claim that Allâh is a large body sitting on the throne, and that He moves from one side to the other. And they also attribute to Allâh the limbs and bodily parts, and that's all declared as blasphemous kufur according to the rules of all scholars of Islam from Salaf and Khalaf.
Knowledge is the gateway to success, as known by many. However, some people understand this statement differently. The Islamic definition and concept of knowledge, and how it is a gateway to success in this world and in the Hereafter, is an ambiguous matter to many people. Allâh said in Surat Az-Zumar, Ayah 9 which means: « Those who know are not the same as those who do not know. »
There are two types of innovations mentioned in this Hadîth: the innovations of guidance and the innovations of misguidance. What complies with the Qur’ân, the Sunnah, the Ijma` (scholarly consensus), and the sayings and practices of the Companions is an innovation of guidance, and what contradicts the Qur’ân, the Sunnah, the Ijma`, and the sayings and actions of the Companions is an innovation of misguidance.