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Seeing Allâh in the Hereafter. Vision of Allâh by the Believers in Paradise

The most eminent of the graces which will be given to people of the paradise when they will be for the paradise, they will see Allah taʿâlâ. They will see Him and there is no something that people of the paradise will more like than seeing Allâh. They will see Him without how, without place and without direction.

The Meaning tafsir of surat al-’Ikhlāṣ

Al-Hāfiḍh Ibnou Ḥajar said in his book Fatḥou l-Bārī: Al-Bayhaqiyy reported in al-’Asmā’ wa ṣ-ṣifāt with a ḥaçan transmission chain according to Ibnu ʿAbbās that the disbelievers came to the prophet and he Say, tell us your Lord, whom you worship. Allāh revealed qul houwa lLāhou Aḥad until the end of the sūrat. The prophet said, "These are the attributes of my Lordʿ zza wa jall."

The Attributes Of Allâh God

It is a duty to know the thirteen attributes of Allah God which are: Existence (al-Wujud), Oneness (al-Wahdaniyyah), Eternity (al-Qidam), Everlastingness (al-Baqâ’), Non-neediness of others (al-Qiyamu bin-Nafs), Non-resemblance to the creatures (al-mukhâlafatu lil-Hawâdith), Power (al-Qudrah), Will (al-Iradah), Knowledge (al-ʿIlm), Life (al-Hayah), Hearing (as-samʿ), Sight (al-Baṣar), and Speech (al-Kalam).

The Meaning of Ayatu l-Kursiyy Tafsir

Allâh is the One Who is the Only God. He is the One Who is attributed with an eternal and everlasting Life (which is without soul, body, blood, bones or need for food). He is the One Who manages the world and does not need any one and every one needs Him. He is not seized with somnolence or sleep. To Him belongs what is in the heavens and Earth. No one will intercede, on the Day of Judgment, except with His permission.

God does not resemble the Creation

Allâh exists without a place. He created the universe and willed for the existence of time. He is not bound by time or designated with place. The development is a sign of needing others, and the one who needs others is not God. There is absolutely nothing like Allâh whatsoever, and He has the attributes of Hearing and Seeing.

Preservation and Characteristics of Prophets and Messengers

God created the Prophets and made them the best created beings. He sent them to teach people what was useful to them in this life and the afterlife. Thus, Allah has endowed them with laudable characteristics and good behavior. All that is not worthy of the rank of prophecy is impossible about them.

Determining Beginning Date of Ramadan 2025 / 1446H

The beginning of the month of Ramadan, as well as the end of the month, is determined by sighting the crescent. If the crescent was not sighted, then the month would be completed by thirty days, as is the case with determining all the months of the lunar calendar. This is taken from the Hadîth of the Prophet صلى الله عليه وسلّم related by Al-Bukhâriyy and Muslim: « لا تَقَدَّمُوا رَمَضانَ بِيَومٍ أَوْ يَومَين صُوموا لرؤيتِه وأفطِرُوا لرُؤيتِه فإنْ غُمَّ علَيكم فأكْمِلوا عِدَّةَ شَعبانَ ثلاثينَ يوما », which means: « Do not fast one or two days before Ramaḍān. Start the month when you see the crescent, and end it when you see the crescent. If you are blocked from seeing it, then complete thirty days of Shaʿbân. »

Sins of the Tongue in Islam

The tongue is one of many endowments Allâh bestowed upon His slaves. Although the tongue is a tiny organ, the person who uses it to comply with the orders of Allâh, the teachings of the Qur’ân, and the teachings of the Prophet may earn blessings in this world and the in Hereafter. However, the one who uses his tongue in disobedience to Allâh would not be displaying thankfulness to Allâh and would be heading towards his own destruction. Certainly, being thankful to Allâh means not to use the endowments bestowed by Allâh in what is forbidden. One needs to know the sins of the tongue could be small or enormous.

Islam is a condition of acceptance of good deeds

To have a good belief is a condition for the acceptance of good works. So without the good belief of Islam, there is no reward in the hereafter. Allâh Taʿâlâ said: { مَثَلُ الّذِينَ كَفَرُواْ بِرَبِّهِمْ أَعْمَالُهُمْ كَرَمَادٍ اشْتَدّتْ بِهِ الرِّيحُ فِي يَوْمٍ عَاصِفٍ } which means: « The works of those who disbelieved, are like ashes carried away by the wind, a stormy day », [surat Ibrâhîm / ’âyah 18].

Ayat Muḥkamat and Mutashabihât. Correct Exegesis of the Qur’ân

Allâh said in the Qur’ân, which means: « Allâh is the One Who has sent down to the Prophet the Book that contains muḥkamat ayat, which are the foundation of the Book, and other ayat which are mutashabihat. Those who have perversity in their hearts, they follow the mutashabihat ayat seeking discord and searching for unbefitting meanings based on their delusions. No one knows their true meanings except Allâh and those who are firmly rooted in the knowledge of the Religion. The latter say, “We believe in it, all of it is from our Lord and none will understand the message except men of comprehension”. » [sûrât ‘Âli ʿImrân, ’âyah 7]

Understanding the Qur’ân Muḥkam and Mutashâbih Verses

Allâh said in the Qur’ân which means: « Allâh is the One Who has sent down to the Prophet the Book that contains muḥkamat ayat, which are the foundation of the Book, and other ayat which are mutashabihat. Those who have perversity in their hearts, they follow the mutashabihat ayat seeking discord and searching for unbefitting meanings based on their delusions. No one knows their true meanings except Allâh and those who are firmly rooted in the knowledge of the Religion. The latter say, “We believe in it, all of it is from our Lord and none will understand the message except men of comprehension”. » [sûrât ‘Âli ʿImrân, ayah 7].

Allah God doesn’t Change

Allah existed before creating creation. There was and there was no place, creation or thing. He is the creator of everything. Development is a sign of need for others, and whoever needs it is not God. Allah, the Exalted, does not change.