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Muslim Citadel Protection Evocations and Invocations
Invocations and Evocations (‘ADHKAR) Reported from the Messenger of Allâh to Recite Morning and Evening: the one who says them is protected and nothing harms him, by the will of Allâh. To be protected against sorcery, the evil eye, the nuisance of jinns ...
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The Hardship and Patience of Prophet Ayyub Job
Prophet Ayyub (known in English as Job) was, however, the subject of a great trial and great suffering. However, this did not mean that he did not have a high degree according to the judgment of Allah. On the contrary, it was a trial on the part of his Lord, a trial for him to increase his reward and his retribution.
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Ayat Muḥkamat and Mutashabihât. Correct Exegesis of the Qur’ân
Allâh said in the Qur’ân, which means: « Allâh is the One Who has sent down to the Prophet the Book that contains muḥkamat ayat, which are the foundation of the Book, and other ayat which are mutashabihat. Those who have perversity in their hearts, they follow the mutashabihat ayat seeking discord and searching for unbefitting meanings based on their delusions. No one knows their true meanings except Allâh and those who are firmly rooted in the knowledge of the Religion. The latter say, “We believe in it, all of it is from our Lord and none will understand the message except men of comprehension”. » [sûrât ‘Âli ʿImrân, ’âyah 7]
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Advice to whoever Reads so Called Qur’an Translations
We believe in every âyah of the Qur’an just as it was revealed, but what we object to is the mistranslations produced by many others under the claim that they are trying to help others by teaching them about Islam. An ignorant person, many times he tries to do something good, but all that he ends up doing is something bad. Also take note that the distribution of so-called translations of the Qur’ân is not how Islaam was spread.
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Tawassoul: Invocation of God by the Degree of the Prophets and the Virtuous
Tawassoul: Invocation of Allah by the degree of Prophets and the Virtuous is permitted in Islam believing that God is the Only One who creates benefit and harm.
https://www.islam.ms/en/?p=131
Laws and Rules of inheritance in Islam
It is invalid to divide the inheritance of a deceased person or to sell the inheritance until the debts and the zakât which was obligatory on him have been fulfilled. Something may be sold to pay off a debt or fulfill the will. The expenses of performing Hajj and ʿUmrah on behalf of the deceased must be taken out if the Hajj and ʿUmrah were obligatory on him and he did not perform them. The inheritance is like a collateral held for that purpose.
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The Bridge, Basin, and Intercession
Among what the Prophet conveyed and is obligatory to believe in are: the Bridge, which all the people will cross. And the Basin: it is a place that Allâh prepared for the people of Paradise, from which they will drink before entering Paradise. And the Intercession: means asking someone to grant good to another.
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Celebrating the Birth of the Prophet Muḥammad Mawlid Nabawiyy
There are two types of innovations mentioned in this Hadîth: the innovations of guidance and the innovations of misguidance. What complies with the Qur’ân, the Sunnah, the Ijmaʿ (scholarly consensus), and the sayings and practices of the Companions is an innovation of guidance, and what contradicts the Qur’ân, the Sunnah, the Ijmaʿ, and the sayings and actions of the Companions is an innovation of misguidance.
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Grand Intercession of the Prophet Muḥammad
Allâh made the Prophet, mercy and peace upon him, more deserving to manage the Believers’ affairs than themselves as the Prophet, mercy and peace upon him, is like their father and his wives are like their mothers, as mentioned in sûratu l-AHzâb 6.
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The Attributes Of Allâh God
It is a duty to know the thirteen attributes of Allah God which are: Existence (al-Wujud), Oneness (al-Wahdaniyyah), Eternity (al-Qidam), Everlastingness (al-Baqâ’), Non-neediness of others (al-Qiyamu bin-Nafs), Non-resemblance to the creatures (al-mukhâlafatu lil-Hawâdith), Power (al-Qudrah), Will (al-Iradah), Knowledge (al-ʿIlm), Life (al-Hayah), Hearing (as-samʿ), Sight (al-Baṣar), and Speech (al-Kalam).
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The Meaning tafsir of surat al-’Ikhlāṣ
Al-Hāfiḍh Ibnou Ḥajar said in his book Fatḥou l-Bārī: Al-Bayhaqiyy reported in al-’Asmā’ wa ṣ-ṣifāt with a ḥaçan transmission chain according to Ibnu ʿAbbās that the disbelievers came to the prophet and he Say, tell us your Lord, whom you worship. Allāh revealed qul houwa lLāhou Aḥad until the end of the sūrat. The prophet said, "These are the attributes of my Lordʿ zza wa jall."
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