Muslim Citadel Protection Evocations and Invocations

بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيم

Praise be to God the Creator of the world, the One Who exists without beginning, without end, without location, without a "how" and Who does not depend on time. Nothing resembles Him in anyway and He hears and sees everything without organs. Whatever you imagine, God is different from that. May the elevation in degree and preservation of his community of what he fears for it, be granted to our master MuHammad Al-‘Amin, the Honest One, who called for following Islam, the religion of truth, the religion of all the Prophets: of the First, Adam, to the last MuHammad.

Invocations and Evocations (‘ADHKAR) Reported from the Messenger of Allâh to Recite Morning and Evening: the one who says them is protected and nothing harms him, by the will of Allâh. To be protected against sorcery, the evil eye, the nuisance of jinns ...

To be protected against sorcery, the evil eye, the nuisance of jinns and to say in different situations .. It is a condition to know how to pronounce correctly, therefore it is necessary to learn how to recite correctly.

Download audio: Invocation of protection mp3

Protection Invocations Morning Invocations Evening Invocations

الله الله ربّي لا أُشركُ به شيئًا

Allâhou Allâhou rabbî lâ 'ouchrikou bihi chay'â

إِنّ رَبّيَ اللهُ الّذِي لاَ إِلَـهَ إِلّا هُوَ عَلَيْهِ تَوَكّلْتُ وَهُوَ رَبُّ العَرْشِ العَظِيم. مَا شَاءَ اللهُ كَانَ وَمَا لَمْ يَشَأْ لَمْ يَكُنْ. أَشْهَدُ أنّ اللهَ عَلَى كُلّ شَىْءٍ قَدِيرٌ، وَأَنّ اللهَ قَدْ أَحَاطَ بِكُلّ شَىْءٍ عِلْما. أَعُوذُ بِاللهِ الّذِي يُمْسِكُ السَّمَاءَ أَن تَقَعَ عَلى الأَرْضِ إلاّ بِإِذْنِهِ مِن شَرّ كُلّ دَابّةٍ رَبّى آخِذٌ بِنَاصِيَتِهَا، إِنّ رَبّي عَلَى صِرَاطٍ مُسْتَقِيم.

('Inna rabbia l-Lâhou l-ladhî lâ 'ilâha 'il-lâ houwa ; `alayhi tawakkaltou wa houwa rabbou l-`archi l-`aDHîm. Mâ châ'a l-Lâhou kân ; wa mâ lam yacha' lam yakoun. 'Ach-hadou 'anna l-Lâha `alâ koulli chay'in qadîr, wa 'anna l-Lâha qad 'aHâTa bikoulli chay'in `ilmâ. 'A`ôudhou bi l-Lâhi l-ladhî youmsikou s-samâ'a 'an taqa`a `ala l-'arDi 'il-lâ bi'idhnihi min charri koulli dâbbatin rabbî 'âkhidhoun binâSiyatihâ,'inna rabbî `alâ SirâTin moustaqîm.)

بِسْمِ اللهِ الّذِي لاَ يَضُرُّ مَعَ اسْمِهِ شَىْءٌ في الأَرْضِ وَلا فِي السَّمَاءِ وَهُوَ السَّمِيعُ العَلِيم. (3 مَرّات)

(Bismi l-Lâhi l-ladhî lâ yaDourrou ma`a-smihi chay'oun fi l-'arDi wa lâ fi s-samâ'i wa houwa s-Samî`ou l-`Alîm) [3 times]

رَضِيتُ بِاللهِ رَبّا وَبِالإِسْلاَمِ دِينا وَبِمُحَمَّدٍ نَبِيّا. (3 مَرّات)

(RaDîtou bi l-Lâhi rabbâ, wa bi l-'islâmi dînâ, wa bi MouHammadin nabiyyâ) [3 times]

حَسْبِيَ اللهُ لا إِلَـهَ إِلّا هُوَ عَلَيْهِ تَوَكَّلْتُ وَهُوَ رَبُّ العَرْشِ العَظِيم. (7 مَرّات)

(Hasbiya l-Lâhou lâ 'ilâha 'il-lâ houwa `alayhi tawakkaltou wa houwa rabbou l-`archi l-`aDHîm) [7 times]

يَا حَيُّ يَا قَيُّومُ بِرَحْمَتِكَ أَسْتَغِيثُ ، أَصْلِحْ لِي شَأْنِي كُلَّهُ وَلا تَكِلْنِي إِلَى نَفْسِي طَرْفَةَ عَيْن. (3 مَرّات)

(Yâ Hayyou yâ Qayyôum, biraHmatika 'astaghîth, 'aSliH lî cha'nî koullahou wa lâ takilnî 'ilâ nafsî Tarfata `ayn) [3 times]

أَسْتَغْفِرُ اللهَ الّذِي لا إِلَـهَ إِلّا هُوَ الحَيُّ القَيُّومُ وَأَتُوبُ إِلَيْه. (3 مَرّات)

('Astaghfirou l-Lâha l-ladhî lâ 'ilâha 'il-lâhouwa l-Hayyou l-Qayyôumou wa 'atôubou 'ilayh) [3 times]

أَعُوذُ بِكَلِمَاتِ اللهِ التّامّاتِ مِن شَرّ مَا خَلَق . (3 مَرّات)

('A`ôudhou bikalimâti l-Lâhi t-tâmmâti min charri mâ khalaq) [3 times]

سُبحَانَ اللهِ وَبِحَمْدِه ، لا قُوَّةَ إِلّا بِاللهِ ، مَا شَاءَ اللهُ كَانَ وَمَا لَمْ يَشَأْ لَمْ يَكُنْ ، أَعْلَمُ أَنَّ اللهَ عَلَى كُلّ شَىْءٍ قَدِيرٌ ، وَأَنَّ اللهَ قَدْ أَحَاطَ بِكُلّ شَىْءٍ عِلْما.

(SoubHâna l-Lâhi wa biHamdih, lâ qouwwata 'il-lâ bi l-Lâh, mâ châ'a l-Lâhou kâna wa mâ lam yacha' lam yakoun, 'a`lamou 'anna l-Lâha `alâ koulli chay'in qadîr, wa 'anna l-Lâha qad 'aHâTa bikoulli chay'in `ilmâ)

أَعُوذُ باللهِ مِنَ الشَّيْطَانِ الرَّجِيم

('A`ôudhou bi l-Lâhi mina ch-chayTâni r-rajîm )

اللـهُ لَا إِلَـٰهَ إِلّا هُوَ الْحَيّ الْقَيُّومُ لَا تَأْخُذُهُ سِنَةٌ وَلَا نَوْمٌ لَّهُ مَا فِي السّمَاوَاتِ وَمَا فِي الْأَرْ‌ضِ مَن ذَا الَّذِي يَشْفَعُ عِندَهُ إِلَّا بِإِذْنِهِ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلَا يُحِيطُونَ بِشَيْءٍ مِّنْ عِلْمِهِ إِلَّا بِمَا شَاءَ وَسِعَ كُرْ‌سِيُّهُ السَّمَاوَاتِ وََالْأَرْ‌ضَ وَلَا يَئُودُهُ حِفْظُهُمَا وَهُوَ الْعَلِيُّ الْعَظِيمُ {255}

(Allâhou lâ 'ilâha 'il-lâ houwa l-Hayyou l-Qayyôum, lâ ta'khoudhouhou sinatoun wa lâ nawm, lahou mâ fi s-samâwâti wa mâ fi l-'arD, man dha l-ladhî yachfa`ou `indahôu 'il-lâ bi'idhnih, ya`lamou mâ bayna 'aydîhim wa mâ khalfahoum wa lâ youHîTôuna bichay'in min `ilmihî 'il-lâ bimâ châ', waci`a koursiyyouhou s-samâwâti wa l-'arD, wa lâ ya'ôudouhou HifDHouhoumâ wa houwa l-`Aliyyou l-`ADHîm)

[ sôurat Al-Baqarah / 255]

رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً، وَ فِي الآخِرَةِ حَسَنَةً ، وَقِنَا عَذَابَ النَّارِ . رَبَّنَا لا تُزِغْ قُلُوبَنَا بَعدَ إِذْ هَدَيْتَنَا وَهَبْ لَنَا مِن لَدُنكَ رَحْمَةً، إِنَّكَ أَنتَ الوَهَّابُ.

(Rabbanâ 'Atinâ fî d-dounyâ Haçanah, wa fi l-'âkhirati Haçanah, wa qinâ `adhâba n-nâr. Rabbanâ lâ touzigh qoulôubanâ ba`da 'idh hadaytanâ wa hab lanâ min ladounka raHmah, 'innaka 'anta l-Wahhâb)

آمَنَ الرَّسُولُ بِمَا أُنزِلَ إلَيْهِ مِن رَبِّهِ وَالمُؤْمِنُونَ كُلٌّ ءَامَنَ بِاللهِ وَمَلائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ لاَ نُفَرِّقُ بَيْنَ أَحَدٍ مِن رُسُلِهِ وَقَالُوا سَمِعْنَا وَأَطَعْنَا غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ المَصِيرُ {285} لاَ يُكَلِّفُ اللهُ نَفْسا إلّا وُسْعَهَا لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ رَبَّنَا لاَ تُؤَاخِذْنَا إِن نَسِينَا أَوْ أَخْطَأْنَا رَبَّنَا وَلاَ تَحْمِلْ عَلَيْنَا إصْرًا كَمَا حَمَلْتَهُ عَلَى الَّذِينَ مِن قَبْلِنَا رَبَّنَا وَلَا تُحَمِّلْنَا مَا لاَ طَاقَةَ لَنَا بِهِ وَاعْفُ عَنَّا وَاغْفِرْ لَنَا وَارْحَمْنَا أَنتَ مَوْلانَا فَانصُرْنا عَلَى القَوْمِ الكَافِرِينَ {286} [سورة البقرة] (تقرأ مساءً)

'Amana r-raçôulou bimâ'ounzila 'ilayhi min rabbihi wa l-mou'minôun, koulloun 'âmana bi l-Lâhi wa malâ'ikatihi wa koutoubihi wa rouçoulih ; lâ noufarriqou bayna 'aHadin min rouçoulih ; wa qâlôu sami3nâwa 'aTa`nâ ghoufrânaka rabbanâ wa 'ilayka l-maSîr (285) Lâ youkallifou l-Lâhou nafsan 'il-lâ wous`ahâ, lahâ mâ kaçabat wa `alayhâ ma ktaçabat, rabbanâ lâ tou'âkhidhnâ 'in nacInâ'aw 'akhTa'nâ, rabbanâ wa lâ taHmil `alaynâ 'iSran kamâ Hamaltahou `ala l-ladhîna min qablinâ, rabbanâ wa lâ touHammilnâ mâ lâ Tâqata lanâ bih ; wa-3fou `annâ wa-ghfir lanâ wa-rHamnâ, 'anta mawlânâ fa-nSournâ `ala l-qawmi l-kâfirîn (286)

أَعُوذُ بِاللهِ السَّمِيعِ العَلِيمِ مِنَ الشَّيْطَانِ الرَّجِيمِ (3 مَرّات)

('A`ôudhou bi l-Lâhi s-Samî`i l-`Alîmi mina ch-chayTâni r-rajîm) [3 times]

هُوَ اللهُ الَّذِي لاَ إِلَـهَ إِلَّا هُوَ عَالِمُ الغَيْبِ وَالشَّهَادَةِ هُوَ الرَّحْمَـنُ الرَّحِيمُ {22} هُوَ اللهُ الَّذي لاَ إِلَـهَ إِلَّا هُوَ المَلِكُ القُدُّوسُ السَّلاَمُ المُؤْمِنُ المُهَيْمِنُ العَزِيزُ الجَبَّارُ المُتَكَبِّرُ سُبْحَانَ اللهِ عَمَّا يُشْرِكُونَ {23} هُوَ اللَّهُ الخَالِقُ البَارِئُ المُصَوِّرُ لَهُ الأَسْمَاءُ الحُسْنَى يُسَبِّحُ لَهُ مَا في السَّمَـوَاتِ وَالأَرْضِ وَهُوَ العَزِيزُ الحَكِيمُ {24} [سورة الحشر] (تقرأ صباحا ومساءً)

Houwa l-Lâhou l-ladhî lâ 'ilâha 'il-lâ houwa `Alimou l-ghaybi wa ch-chahâdati houwa r-RaHmânou r-RaHîm (22) Houwa l-Lâhou l-ladhî lâ 'ilâha 'il-lâ houwa l-Malikou l-Qouddôuçou s-Salâmou l-Mou'minou l-Mouhayminou l-`Azîzou l-Jabbârou l-Moutakabbir, soubHâna l-Lâhi `ammâ youchrikôun (23) Houwa l-Lâhou l-Khâliqou l-Bâri'ou l-MouSawwirou, lahou l-'asmâ'ou l-Housnâ, youçabbiHou lahou mâ fi s-samâwâti wa l-'arDi wa houwa l-`Azîzou l-Hakîm (24) [morning and evening]

The Messenger of Allâh Salla l-Lâhou `alayhi wa sallam said to a companion:

إقْرَأ قُلْ هُوَ اللهُ أَحَد وَالمُعَوِّذَتَيْن حِيْنَ تُمْسِي وَحِيْنَ تُصْبِح ثَلاثَ مَرّاتٍ تَكْفِيْكَ مِنْ كُلّ شَىء

('iqra' qoul houwa l-Lâhou 'aHad wa l-mou`awwidhatayn Hîna toumsî wa Hîna touSbiH thalâtha marrâtin takfîka min koulli chay')

which means: « Recite qoul houwa l-Lâhou 'aHad and the mou`awwidhatân, three times, morning and evening, they will be enough to protect you from all that could harm you ». [narrated by Abôu Dâwôud]. For protection, we recite three times each morning and each evening the following three surat:

بسم الله الرحمن الرحيم قُلْ هُوَ اللهُ أَحَدٌ {1} اللهُ الصَّمَدُ {2} لَمْ يَلِدْ وَلَمْ يُولَدْ {3} وَلَمْ يَكُن لَّهُ كُفُوًا أَحَدٌ {4} [سورة الإخلاص]

Bismi l-Lâhi r-RaHmâni r-RaHîm

Qoul houwa l-Lâhou 'aHad (1) 'Allâhou s-Samad (2) Lam yalid wa lam yôulad (3) Wa lam yakoun lahou koufouwan 'aHad (4) (3 times)

بسم الله الرحمن الرحيم قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ {1} مِن شَرِّ مَا خَلَقَ {2} وَمِن شَرِّ غَاسِقٍ إِذَا وَقَبَ {3} وَمِن شَرِّ النَّفَّاثَاتِ فِي الْعُقَدِ {4} وَمِن شَرِّ حَاسِدٍ إِذَا حَسَدَ {5} [سورة الفلق]

Bismi l-Lâhi r-RaHmâni r-RaHîm

Qoul 'a`ôudhou birabbi l-falaq (1) min charri mâ khalaq (2) wa min charri ghâciqin 'idhâ waqab (3) wa min charri n-naffâthâti fi l-`ouqad (4) wa min charri Hâcidin 'idhâ Haçad (5) (3 times)

بسم الله الرحمن الرحيم قُلْ أَعُوذُ بِرَبِّ النَّاسِ {1} مَلِكِ النَّاسِ {2} إِلَهِ النَّاسِ {3} مِن شَرِّ الْوَسْوَاسِ الْخَنَّاسِ {4} الَّذِي يُوَسْوِسُ فِي صُدُورِ النَّاسِ {5} مِنَ الْجِنَّةِ وَ النَّاسِ {6} [سورة الناس]

Bismi l-Lâhi r-RaHmâni r-RaHîm

Qoul 'a`ôudhou birabbi n-nâs (1) Maliki n-nâs (2) 'ilâhi n-nâs (3) min charri l-waswâci l-khannâs (4) 'al-ladhî youwaswiçou fî Soudôuri n-nâs (5) mina l-jinnati wa n-nâs (6) (3 times)

أعوذ بكلمات الله التامات التي لا يجاوزهن بر ولا فاجر من شر ما ينزل من السماء وما يعرج فيها ومن شر ما ذرأ في الأرض وما يخرج منها ومن شر فتن الليل والنهار ومن شر كل طارق إلا طارقا يطرق بخير يا رحمن

('a`ôudhou bikalimâti l-Lâhi t-tâmmâti al-latî lâ youjâwizouhounna barroun wa lâ fâjir min charri mâ yanzilou mina s-samâ'i wa mâ ya`roujou fîhâ wa min charri mâ dhara'a fi l-'arDi wa mâ yakhroujou minhâ wa min charri fitani l-layli wa n-nahâr wa min charri koulli Târiqin 'illâ Târiqan yaTrouqou bikhayrin yâ RaHmân)

Invocation to keep the jinn away (morning and evening):

أَعُوذُ بكلماتِ اللهِ التّآماتِ من غضبِهِ وعقابِهِ وشَرِّ عبادِهِ ومِنْ هَمَزَاتِ الشَّيَاطِينِ وأَنْ يَحضُرُونَ

('a`ôudhou bikalimâti l-Lâhi t-tâmmâti min ghaDabihi wa `iqâbihi wa charri `ibâdihi wa min hamazâti ch-chayâTîn wa 'an yaHDourôun)

بسم الله ما شاء الله لا يسوق الخير إلا الله بسم الله ما شاء الله لا يصرف السوء إلا الله بسم الله ما شاء الله ما كان من نعمة فمن الله بسم الله ما شاء الله لا حول ولا قوّة إلا بالله

(Bismi l-Lâhi mâ châ'al-Lâh, lâ yasôuqou l-khayra 'illa l-Lâh, Bismi l-Lâhi mâ châ'al-Lâh, lâ yaSrifou s-sôu'a 'illa l-Lâh, Bismi l-Lâhi mâ châ'al-Lâh, mâ kâna min ni`matin famina l-Lâh, Bismi l-Lâhi mâ châ'al-Lâh, lâ Hawla wa lâ qouwwata 'illâ bi l-Lâh)

Invocation Against Evil Eye:

أعوذُ بكلماتِ اللهِ التّامّة مِن كلّ شَيطانٍ وهامّةٍ ومن كُلّ عَينٍ لامّةٍ

('a`ôudhou bi kalimâti l-Lâhi t-tâmmah min koulli chayTânin wa hâmmah wa min koulli `aynin lâmmah)

اللّهُم ذا السُّلطانِ العَظيمِ والمَنِّ القديمِ، ذا الرّحمةِ الكريم وليَّ الكلماتِ التّامّاتِ والدَّعوات المُستَجابات عافِني من أنفس الجنِّ وأعْيُنِ الإنسِ.

(Allâhoumma dha s-soulTâni l-`aDHîm wa l-manni l-qadîm dha r-raHmati l-karîm waliya l-kalimâti t-tâmmâti wa d-da`awâti l-moustajâbât `âfinî min 'anfousi l-jinni wa 'a`youni l-'ins)

Al-Hassan and Al-Houssayn, the grandsons of the Messenger of Allâh Salla l-Lâhou `alayhi wa sallam, were afflicted with the evil eye. The Messenger of Allâh Salla l-Lâhou `alayhi wa sallam was saddened. The angel Jibrîl `alayhi s-salâm then came to him and taught him a rouqyah. He taught him to make them a rouqyah with the following words:

اللهمَّ ذَا السلطانِ العظيمِ والْمَنِّ القديـمِ ذَا الرحـمةِ الكريـم

وَلِيَّ الكلماتِ التَّاماتِ والدَّعواتِ المستجاباتِ

عافِ حَسنًا وحُسينًا من أنفسِ الجِنِّ وأَعيُنِ الإنسِ

(Allâhoumma dha s-soulTâni l-`aDHîm, wa l-manni l-qadîm, dha r-raHmati l-karîm, waliyya l-kalimâti t-tâmmâti wa d-da`awâti l-moustajâbât, `âfi Haçanan wa Houçaynan min 'anfouci l-jinni wa 'a`youni l-'ins)

Note: one can recite this invocation to protect oneself against the evil eye, and in this case, one says: (Allâhoumma dha s-soulTâni l-`ADHîm, wa l-manni l-qadîm, dha r-raHmati l -karîm, waliyya l-kalimâti t-tammmâti wa d-da`awâti l-moustajâbât, `âfinî min 'anfousi l-jinni wa' a`youni l-'ins) To recite this invocation for a person [to preserve it from evil eye, and also for the one who was hit by the evil eye], we replace the word (`âfinî) by (` âfi) and we quote the name of the person we want to protect; for a woman we say: (`âfihâ).

Invocation Against Sorcery (to be delivered from sorcery):

أعوذُ بوجهِ اللهِ العظيم الّذي ليس شىء أعظمَ منهُ وبأسماءِ اللهِ الحُسْنى ما علمتُ منها وما لم أعلم وبكلماتِ اللهِ التّامات من شرّ ما خلقَ وذَرَأَ وبَرَأَ

('a`ôudhou biwajhi l-Lâhi l-`aDhîm al-ladhî layça chay'oun 'a`Dhama minhou wa bi 'asmâ'i lLâhi l-Housnâ mâ `alimtou minhâ wa mâ lam 'a`lam wa bi kalimâti l-Lâhi t-tâmmâti min charri mâ khalaqa wa dhara'a wa bara'a)

Invocation to be preserved (preservation)

بسم الله، ربّي الله، حسبي الله، توكّلت على الله، اعتصمت بالله، فوّضت أمري إلى الله، ما شاء الله، لا قوّة إلاّ بالله

(Bismi l-Lâh, rabbiya l-Lâh, Hasbiya l-Lâh, tawakkaltou `ala l-Lâh, 'i`taSamtou bi l-Lâh, fawwaDtou 'amrî 'ila l-Lâh, mâ châ'a l-Lâh, lâ qouwwata 'illâ bi l-Lâh)

Anas Ibnou Mâlik reported from the Messenger of Allâh Salla l-Lâhou `alayhi wa sallam this invocation:

اللهُمَّ إِنِّي أُشْهِدُكَ وَأُشْهِدُ حَمَلَتَ عَرْشِك وَ مَلائكَتَكَ وَجَمِيعَ خَلْقِكَ أَنَّكَ أَنْتَ الله لا إلهَ إلا أنْتَ وَحْدَكَ لا شَرِيكَ لك وَأَنَّ مُحَمَّدً عَبْدُكَ وَ رَسُولُك

(Allâhoumma 'innî 'ouch-hidouka wa 'ouch-hidou Hamalata `archik wa malâ'ikataka wa jamî`a khalqika 'annaka 'anta l-Lâh lâ 'ilâha 'il-lâ 'anta waHdaka lâ charîka lak wa 'anna MouHammadan `abdouka wa raçôulouk)

which means: « O Allâh, You know and I take as witness the angels who carry the Throne as well as all Your angels and all Your creatures: that You are Allâh and that there is no god but You, You alone You have not of partner and that MouHammad is Your slave and Your messenger » [to recite four times morning and evening].

God does not need the throne or the angels or any creatures. Imam `Aliyy, may Allah reward his deeds, said:

« كَانَ اللَّهُ وَلاَ مَكَانَ وَهُوَ الآنَ عَلَى مَا عَلَيْهِ كَانَ »

which means: « Allah exists eternally without place and He is now as He is from all eternity » that is to say without place, and he said:

« إنَّ الله خَلَقَ العَرْشَ إِظْهَارًا لِقُدْرَتِهِ وَلَمْ يَتَّخِذهُ مَكَاناً لِذَاتِهِ »

which means: « Allâh created the Throne (`Arsh) as an indication of His Power and did not take it as a place for Himself. », [related by Abôu ManSôur Al-Baghdâdiyy].

Thus the one who assigns the place or the direction to God is not Muslim and he must return to Islam by pronouncing the two testimonies having abandoned the bad belief.

Invocation related by al-Boukhâriyy, Abôu dâwôud and at-tirmîdhiyy:

بِسْمِ اللّهِ الَّذِى لاَ يَضُرُّ مَعَ اسْمِهِ شَىْءٌ فِى الأَرْضِ وَلا فِى السَّمَاءِ وَهُوَ السَّمِيعُ العَلِيم

(bismi l-Lâhi l-ladhî lâ yaDourrou ma`asmihi chay'oun fi l-'arDi wa lâ fi s-samâ' wa houwa s-Samî`ou l-`Alîm)

which means: « I begin with the name of Allâh, with His name nothing harms, neither on earth nor in heaven (and everything that takes place on earth and in heaven, takes place according to His will) and He is the One Who hears (without organ) and He is the One Who knows everything » [to recite three times morning and evening].

رَضِيتُ بِاللَّهِ رَبّاً وَبِالإِسْلاَمِ دِيناً وَبِمُحَمَّدٍ نَبِيّاً

(raDîtou bi l-Lâhi rabbâ wa bi l-'islâmi dînâ wa bi MouHammadin nabiyyâ)

which means: « I am satisfied that Allah is my Lord, Islam my religion and Muhammad my Prophet » [to be recited three times morning and evening].

حَسْبِيَ اللّهُ لا إِلَـهَ إِلاَّ هُوَ عَلَيْهِ تَوَكَّلْتُ وَهُوَ رَبُّ العَرْشِ العَظِيم

(Hasbiya l-Lâhou lâ 'ilâha 'il-lâ hôu `alayhi tawakkaltou wa houwa rabbou l-`archi l-`aDHîm)

which means: « Allâh is enough for me. There is no god but Him. I totally trust Him and He is the eminent Lord of the Throne » [to be recited seven times morning and evening]. It has been said about this invocation, that it is a cause to be preserved from the torments of this life and the hereafter.

يَا حَيُّ يَا قَيُّومُ بِرَحْمَتِكَ أَسْتَغِيثُ أَصْلِحْ لِي شَأْنِي كُلَّهُ وَلا تَكِلْنِي إِلَى نَفْسِي طَرْفَةَ عَيْن

(yâ Hayyou yâ Qayyôumou bi raHmatika 'astaghîth 'aSliH lî cha'nî koullah wa lâ takilnî 'ilâ nafsî Tarfata `ayn)

which means: « O You who are alive, O You for Whom annihilation is impossible, I seek reinforcement by Your mercy, correct my condition completely, and do that I do not follow the bad inclinations of my soul, not even the time of a wink » [to recite three times morning and evening].

Invocation for healing (when the person is sick):

أعوذُ بعِزَّةِ اللهِ وقُدرَتِهِ مِن شَرّ ما أجِدُ وأُحاذِرُ (للشّفاء، 7 مرّات)

('a`ôudhou bi`izzati l-Lâhi wa qoudratihi min charri mâ 'ajidou wa 'ouHâdhir) {7 times}

('ou`îdhouka[i] bi`izzati l-Lâhi wa qoudratihi min charri mâ tajidou[îna] wa touHâdhir[în]) (quand on fait cela à une autre personne)

[Invocation reported by the angel Jibrîl `alayhi s-salâm] One can recite for someone who is sick:

بِسْمِ اللهِ أَرْقِيكَ مِنْ كُلِّ شَىءٍ يُؤذِيكَ مِنْ شَرِّ كُلِّ نَفْسٍ أَو عَيْنِ حَاسِدٍ

اللهُ يَشْفِيكَ بِسْمِ اللهِ أَرْقِيك

(bismi l-Lâhi 'arqîka, min koulli chay'in you'dhîka min charri koulli nafsin 'aw `ayni Hâçidin, Allâhou yachfîka, bismi l-Lâhi 'arqîk)

For a woman we say: « 'arqîki », « you’dhîki », « yachfîki ».

It is a rouqyah which is useful for those who are sick and those who have been bewitched as well.

The recitation of the two mou`awwidhât after each prayer is a strong protection [and also a cause not to fall into laziness and it is a cause to repel the evil of the enemies]. The two mou`awwidhât are the last two Qur'ân surates, that is, Al-Falaq and An-Nâs. These are invocations of protection for the person and for other than him.

Verses ('âyah) for healing:

[سورة النحل] ثُمَّ كُلِي مِن كُلِّ الثَّمَرَاتِ فَاسْلُكِي سُبُلَ رَبِّكِ ذُلُلاً يَخْرُجُ مِن بُطُونِهَا شَرَابٌ مُّخْتَلِفٌ أَلْوَانُهُ فِيهِ شِفَاء لِلنَّاسِ إِنَّ فِي ذَلِكَ لآيَةً لِّقَوْمٍ يَتَفَكَّرُونَ {69}

(thoumma koulî min koulli th-thamarâti fasloukî souboula rabbiki dhouloulan yakhroujou min bouTôunihâ charâboun moukhtalifoun alwânouhou fîhi chifâ' linnâçi 'inna fî dhâlika la'âyatan liqawmin yatafakkarôun)

[سورة الإسراء] وَنُنَزِّلُ مِنَ الْقُرْآنِ مَا هُوَ شِفَاء وَرَحْمَةٌ لِّلْمُؤْمِنِينَ وَلاَ يَزِيدُ الظَّالِمِينَ إَلاَّ خَسَارًا {82}

(wa nounazzilou mina l-qour'âni mâ houwa chifâ'oun wa raHmatoun lilmou'minîna wa lâ yazîdou DH-DHâlimîna 'illâ khasâran)

[سورة فصلت] وَلَوْ جَعَلْنَاهُ قُرْآنًا أَعْجَمِيًّا لَّقَالُوا لَوْلَا فُصِّلَتْ آيَاتُهُ أَأَعْجَمِيٌّ وَعَرَبِيٌّ قُلْ هُوَ لِلَّذِينَ آمَنُوا هُدًى وَشِفَاء وَالَّذِينَ لَا يُؤْمِنُونَ فِي آذَانِهِمْ وَقْرٌ وَهُوَ عَلَيْهِمْ عَمًى أُوْلَئِكَ يُنَادَوْنَ مِن مَّكَانٍ بَعِيدٍ {44}

(wa law ja`alnâhou qour'ânan 'a`jamiyyan laqâlôu lawlâ fouSSilat 'âyâtouhou 'a'a`jamiyyoun wa `arabiyyoun qoul houwa lilladhîna 'âmanôu houdân wa chfâ' wa l-ladhîna lâ you'minôuna fî 'âdhânihim waqroun wa houwa `alayhim `aman 'oulâ'ika younâdawna min makânin ba`îdin)

[سورة يونس] يَا أَيُّهَا النَّاسُ قَدْ جَاءتْكُم مَّوْعِظَةٌ مِّن رَّبِّكُمْ وَشِفَاء لِّمَا فِي الصُّدُورِ وَهُدًى وَرَحْمَةٌ لِّلْمُؤْمِنِينَ {57}

(yâ 'ayyouha n-nâçou qad jâ'tkoum maw`iDHatoun min rabbikoum wa chifâ'oun limâ fi S-Soudôuri wa houdan wa raHmatoun lilmou'minîn)

[سورة الشعراء] وَإِذَا مَرِضْتُ فَهُوَ يَشْفِينِ {80}

(wa 'idhâ mariDtou fahouwa yachfîn)

[سورة التوبة] قَاتِلُوهُمْ يُعَذِّبْهُمُ اللّهُ بِأَيْدِيكُمْ وَيُخْزِهِمْ وَيَنصُرْكُمْ عَلَيْهِمْ وَيَشْفِ صُدُورَ قَوْمٍ مُّؤْمِنِينَ {14}

(qâtilôuhoum you`adh-dhibhoumou l-Lâh bi'aydîkoum wa youkhzihim wa yanSourkoum `alayhim wa yachfi Soudôura qawmin mou'minîna)

Verse ('âyah) for preservation and repelling nuisance

أَفَحَسِبْتُمْ أَنَّمَا خَلَقْنَاكُمْ عَبَثًا وَأَنَّكُمْ إِلَيْنَا لَا تُرْ‌جَعُونَ {115}

(afaHaçibtoum 'annamâ khalaqnâkoum `abathâ wa 'annakoum 'ilaynâ lâ tourja`ôun)

وَرَدَّ اللهُ الَّذِينَ كَفَرُوا بِغَيْظِهِمْ لَمْ يَنَالُوا خَيْرًا وَكَفَى اللهُ الْمُؤْمِنِينَ الْقِتَالَ وَكَانَ اللهُ قَوِيًّا عَزِيزًا {25} [سورة الأحزاب] (لردّ الكيد)

wa radda l-Lâhou l-ladhîna kafarôu bighayDhihim lam yanâlôu khayrâ wa kafa l-Lâhou l-mou'minîna l-qitâl wa kâna l-Lâhou qawiyyan `azîzâ (7 times)

Invocation against laziness and indebtedness:

اللهُمَّ إنِّي أعُوذُ بِكَ مِنَ الهَمِّ والحَزَن وأعُوذُ بِكَ مِنَ العَجْزِ والكَسَل وأعُوذُ بِكَ مِنَ الجُبْنِ والبُخْلِ وأعُوذُ بِكَ من غَلبَةِ الدَّينِ وقَهْرِ الرِّجَالِ. (لقضاء الدّين)

(Allâhoumma innî 'a`ôudhou bika mina l-hammi wa l-Hazan wa 'a`ôudhou bika mina l-`ajzi wa l-kasal wa 'a`ôudhou bika mina l-joubni wa l-boukhli wa 'a`ôudhou bika min ghalabati d-dayni wa qahri r-rijâl)

Invocation to say after prayer:

اللَّهُمَّ أعِنِّي على ذِكْرِكَ وَشُكْرِكَ وحُسْنِ عِبادَتِكَ

(Allâhoumma 'a`innâ `alâ dhikrika wa choukrika wa Housni `ibâdatik)

which means: « O Allâh help me to evoke You, to thank You and to perform the acts of worship that You accept ».

اللَّهُمَ أَنْتَ السَّلام وَمِنْكَ السَّلام تَبَارَكْتَ يَا ذَا الجَلالِ وَالإكْرَام

(Allâhoumma 'anta s-salâm wa minka s-salâm, tabârakta wa ta`âlayta yâ dha l-jalâli wa l-ikrâm)

which means: « O Allâh, You are As-salâm [He Who is free from all defects] and it is You Who grants the safeguard, You are free from imperfection Ô You dhou l-Jalâli wa l-'Ikrâm [ the One Who deserves to be glorified and Who deserves not to be denied, and He is the One Who grants virtuous saints success on the Day of Judgment] ».

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