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Muslim Citadel Protection Evocations and Invocations

Invocations and Evocations (‘ADHKAR) Reported from the Messenger of Allâh to Recite Morning and Evening: the one who says them is protected and nothing harms him, by the will of Allâh. To be protected against sorcery, the evil eye, the nuisance of jinns ...

Videos Islam Online Courses durus

Videos & Audio Islam Sunni Online Courses durus

Children’s Education in Islam

Allâh the exalted said in the Holy Qur’ân in Surat-Taḥrim: يا أيها الذين ءامنوا قوا أنفسَكم وأهليكُم نارا وقودُها الناسُ والحجارة This ayah means: « O you who believed protect yourselves and your families from Hellfire, which is fuelled by people and stones. » Prophet Muḥammad peace be upon Him said what means: « Every one of you is a guardian over his dependents and is responsible for the action of these persons who are dependent on him. »

Tawassoul: Invocation of God by the Degree of the Prophets and the Virtuous

Tawassoul: Invocation of Allah by the degree of Prophets and the Virtuous is permitted in Islam believing that God is the Only One who creates benefit and harm.

Wudu’ and Invalidators of Wudu’. Full Shower Ghusl Purification

The Muslim must have the proper purification (Taharah) before performing the prayers. This comprises the removal of filthy substances (najas) and performing wudu’ (ablution) or ghusl (full shower).

The Beginning of Creation. Water is The First Creature

Allah created the heavens, the earths, and the mountains. Allah created the rivers and the seas. Allah created the sun, the moon, the stars, and the planets. Allah created the shrubs, the trees, the humans, and the animals.The first thing Allah created was water. It is above the heavens. Allah is the Creator of everything and He doesn’t need any thing.

The Two Testifications of Faith Meaning

One becomes a Muslim by believing in the Two Testifications of Faith and uttering them with the intention of leaving out blasphemy. The Two Testifications of Faith are: I testify that no one is God except God and I testify that Muḥammad is the prophet of God.

Seeing Allâh in the Hereafter. Vision of Allâh by the Believers in Paradise

The most eminent of the graces which will be given to people of the paradise when they will be for the paradise, they will see Allah taʿâlâ. They will see Him and there is no something that people of the paradise will more like than seeing Allâh. They will see Him without how, without place and without direction.

Read Listen Holy Qur’ân Quran Mp3 Application.

Download Free Application Read & Listen to Holy Qur’ân Quran Mp3.

Riya’ Insincerity the Sin of the Heart

The heart is the leader of the organs ; if the heart is devoted to piety then the rest of the organs will follow its lead, and consequently, the person will become pious ; likewise, if the heart is corrupted, the rest of the organs will follow in corruption, and consequently, the person will become a sinner. So fear Allâh and work for the Day of Judgement, the day which Allâh described in the Qur’ân as being: « The day where assets and offspring serve no benefit, only the one who has come with a sound heart will profit. »

How to fast the month of Ramadan. Integrals & Invalidators of Fasting

The obligation on the believers of fasting Ramaḍân is known from the Qur’ân and the Hadîth. It was explicitly stated in Verse 183 of Surat Al-Baqarah: {يَا أَيُّهَا الَّذِينَ آمَنُوا كُتِبَ عَلَيْكُمُ الصِّيَامُ كَمَا كُتِبَ عَلَى الَّذِينَ مِن قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ} which means: « O believers, Fasting is an obligation upon you as it was ordained upon the (Muslim nations) before you–to help you become pious. » Fasting was an obligation upon the nations before the nation of Prophet Muḥammad peace to be upon him, however, fasting the month of Ramaḍân in particular is a specification for the nation of Prophet Muḥammad peace to be upon him only.

Lying is forbidden in Islam

The Prophet Muḥammad, ṣallāllāhu ʿalayhi wa sallam, said: Which means: “Lying is not good, whether in seriousness or joking.” Related by al-Bayhaqiyy. and he said: which means: "Woe to him who talks to people and lies to make them laugh, woe to him, woe to him" related by imam ’Aḥmad in his Mousnad.