night of the Value. Learn Islam for converts and beginners for free. Information about the Muslim religion. Sunni Muslim website Islam.ms
Laylatu l-Qadr Night of Greatness Night of Destiny
The month of Ramadan, which is the best of the year, has the best night of the year: Al-Qadr night. It’s the best of the year, as the day of ʿArafah is the best of the year. It is better than 1000 months, according to verse 3 of Sourat al-Qadr. The night of Al-Qadr - night of the Value - has a great merit and can be any night of Ramadan.
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Middle of Month of Shaʿbân. Night of 15 Shaban
The Prophet said: « إذا كانت ليلةُ النصفِ من شعبانَ فقوموا ليلَها وصُوموا نهارها » which means: « Spend the night preceding the 15th day of Shaʿbân in acts of obedience, and fast the next day. » The night of the middle-Shaban is a blessed night.
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Miracle of Isrâ’ and Miʿrâj, Nocturnal Journey and Ascent of Prophet Muḥammad
Isrâʿ and Miʿrâj: this event is celebrated on the 27th of Rajab as per the Islamic calendar. It commemorates the miraculous night journey of Prophet Muḥammad Sallallâhu ʿalayhi wa sallam from the city of Makkah to Jerusalem and then through the seven skies to paradise and beyond.
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Eid Al Aḍ-ḥā Eid al-kebir 2026 1447 H
The Aḍ-ḥā ʿId is one of the great days of the year on which the pilgrim fulfils the obligations of Hajj. It is also recommended for the pilgrim to offer a sacrifice on that day, with the intention to gain rewards from Allâh, the Exalted. This act is a regularly practised sunnah by the Prophet. Hence, the pilgrim and the non-pilgrim can practise this sunnah. This is evidenced in the ayah: فَصَلِّ لِرَبِّكَ وَانْحَرْ the meaning of which is: « Perform the ʿId Prayer and offer a sacrifice seeking reward from Allâh. »
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Preservation and Characteristics of Prophets and Messengers
God created the Prophets and made them the best created beings. He sent them to teach people what was useful to them in this life and the afterlife. Thus, Allah has endowed them with laudable characteristics and good behavior. All that is not worthy of the rank of prophecy is impossible about them.
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Riya’ Insincerity the Sin of the Heart
The heart is the leader of the organs ; if the heart is devoted to piety then the rest of the organs will follow its lead, and consequently, the person will become pious ; likewise, if the heart is corrupted, the rest of the organs will follow in corruption, and consequently, the person will become a sinner. So fear Allâh and work for the Day of Judgement, the day which Allâh described in the Qur’ân as being: « The day where assets and offspring serve no benefit, only the one who has come with a sound heart will profit. »
https://www.islam.ms/en/?p=64
Laws and Rules of inheritance in Islam
It is invalid to divide the inheritance of a deceased person or to sell the inheritance until the debts and the zakât which was obligatory on him have been fulfilled. Something may be sold to pay off a debt or fulfill the will. The expenses of performing Hajj and ʿUmrah on behalf of the deceased must be taken out if the Hajj and ʿUmrah were obligatory on him and he did not perform them. The inheritance is like a collateral held for that purpose.
https://www.islam.ms/en/?p=82
Islamic Prayer Times & Qiblah of Cities Worldwide
After the belief in Allâh and His Messenger, the prayer is the best deed. Allâh made five prayers obligatory upon every pubescent, sane Muslim within the night and day. One has to be keen to perform them. Also, one must learn how the time of each prayer begins and how it ends. It is a duty to check the times of prayers by observation and it is not enough to rely on a schedule based on the simple calculation.
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How to Perform the Five Obligatory Prayers
There are five prayers which must be performed by the Muslims and are called obligatory prayers. They are Dhuhr (Noon) prayer, ʿAsr (afternoon) prayer, Maghrib (sunset) prayer, ʿIshaa’ (Nightfall) prayer and Fajr (Dawn) prayer. It is a great sin to neglect performing any of these obligatory prayers. Among the merits of performing the obligatory prayers is that one’s small sins, which may be committed between prayers, are forgiven.
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How to Determine the Qiblah Direction for Prayer
al-’Imam ash-Shafiʿiyy said in his book, Al-’Umm: “It is conceivable that Allah, the Exalted, ordered them with facing the direction of al-Qiblah by seeking its signs. He did not leave them to determine the direction by means which please them, cross their hearts, or delude them. Allah decreed not to leave them helpless without showing them the signs”. This means that Allah showed His slaves the acknowledge signs for seeking the direction of al-Qiblah. Hence, no attention is due to that which does not rely on religious proof.
https://www.islam.ms/en/?p=125
Ayat Muḥkamat and Mutashabihât. Correct Exegesis of the Qur’ân
Allâh said in the Qur’ân, which means: « Allâh is the One Who has sent down to the Prophet the Book that contains muḥkamat ayat, which are the foundation of the Book, and other ayat which are mutashabihat. Those who have perversity in their hearts, they follow the mutashabihat ayat seeking discord and searching for unbefitting meanings based on their delusions. No one knows their true meanings except Allâh and those who are firmly rooted in the knowledge of the Religion. The latter say, “We believe in it, all of it is from our Lord and none will understand the message except men of comprehension”. » [sûrât ‘Âli ʿImrân, ’âyah 7]
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Understanding the Qur’ân Muḥkam and Mutashâbih Verses
Allâh said in the Qur’ân which means: « Allâh is the One Who has sent down to the Prophet the Book that contains muḥkamat ayat, which are the foundation of the Book, and other ayat which are mutashabihat. Those who have perversity in their hearts, they follow the mutashabihat ayat seeking discord and searching for unbefitting meanings based on their delusions. No one knows their true meanings except Allâh and those who are firmly rooted in the knowledge of the Religion. The latter say, “We believe in it, all of it is from our Lord and none will understand the message except men of comprehension”. » [sûrât ‘Âli ʿImrân, ayah 7].
https://www.islam.ms/en/?p=119
