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Explanation of the 99 Perfect Names Of ALLAH GOD

Allâh has the perfect names which are 99 in number. The Names of God are also called Attributes of God except the name Allâh we do not say attribute, we say Name. Allah is free from the attributes of creatures.

The Attributes Of Allâh God

It is a duty to know the thirteen attributes of Allah God which are: Existence (al-Wujud), Oneness (al-Wahdaniyyah), Eternity (al-Qidam), Everlastingness (al-Baqâ'), Non-neediness of others (al-Qiyamu bin-Nafs), Non-resemblance to the creatures (al-mukhâlafatu lil-Hawâdith), Power (al-Qudrah), Will (al-Iradah), Knowledge (al-`Ilm), Life (al-Hayah), Hearing (as-sam`), Sight (al-BaSar), and Speech (al-Kalam).

Islam is the religion of all the Prophets. Unique True Religion

Islam is the first religion and the only religion that God has revealed to all the prophets and the only valid religion according to the sound mind. The Prophets are like brothers of the same father but different mothers, their religion is the same and their laws may differ.

Seeing Allâh in the Hereafter. Vision of Allâh by the Believers in Paradise

The most eminent of the graces which will be given to people of the paradise when they will be for the paradise, they will see Allah ta`âlâ. They will see Him and there is no something that people of the paradise will more like than seeing Allâh. They will see Him without how, without place and without direction.

The Meaning tafsir of surat al-’IkhlâS

Al-HâfiDh Ibnou Hajar said in his book FatHou lBârî: Al-Bayhaqiyy reported in al-'Asmâ 'wa Si-Sifât with a Haçan transmission chain according to Ibnu `Abbas that the disbelievers came to the prophet and he Say, tell us your Lord, whom you worship. Allâh revealed qul houwa lLâhou AHad until the end of the sūurat. The prophet said, "These are the attributes of my Lord` zza wa jall."

The Meaning of Ayatu l-Kursiyy Tafsir

Allâh is the One Who is the Only God. He is the One Who is attributed with an eternal and everlasting Life (which is without soul, body, blood, bones or need for food). He is the One Who manages the world and does not need any one and every one needs Him. He is not seized with somnolence or sleep. To Him belongs what is in the heavens and Earth. No one will intercede, on the Day of Judgment, except with His permission.

True Sufism vs. Sufi-Claimers

"True Sufis" are people who realize the importance of the Obligatory Knowledge of the Religion and endeavor to acquire it through proper channels, i.e., through trustworthy and knowledgeable teachers. "Sufi-claimers" are not interested in acquiring the knowledge of the Religion. They are ready to misinterpret the verses of the Qur’an and the hadiths of the Prophet to suit their own desires and to justify their bad inclinations and the enormous sins they commit.

Miracle of Isrâ' and Mi`râj, Nocturnal Journey and Ascent of Prophet MuHammad

Isrâ` and Mi`râj: this event is celebrated on the 27th of Rajab as per the Islamic calendar. It commemorates the miraculous night journey of Prophet MuHammad Sallallâhu `alayhi wa sallam from the city of Makkah to Jerusalem and then through the seven skies to paradise and beyond.

Protect his Faith: Avoid Apostasy, Blasphemy, Disbelief

Becomes a blasphemer who attributes to God the son, and even the one who attributes to God the space or time or change or organs or mood or direction or whatever is attributes of creatures. Becomes a disbeliever whoever claims to be a non-Muslim or support the disbelief or approves the disbelief or denies the law of God or belittles it or one of the prophets or angels, or attributes to him disbelief.

Understanding the Qur'ân MuHkam and Mutashabih Verses

Allâh said in the Qur'ân which means: « Allâh is the One Who has sent down to the Prophet the Book that contains muHkamat ayat, which are the foundation of the Book, and other ayat which are mutashabihat. Those who have perversity in their hearts, they follow the mutashabihat ayat seeking discord and searching for unbefitting meanings based on their delusions. No one knows their true meanings except Allâh and those who are firmly rooted in the knowledge of the Religion. The latter say, “We believe in it, all of it is from our Lord and none will understand the message except men of comprehension”. » [sûrât ‘Âli `Imrân, ayah 7].

Predestination of Good and Evil. Destiny Qadar

It is a duty to believe that God has predestined and created good and evil, but Allah rewards good and does not reward evil. He is the creator of the acts of slaves, of their wills and of their intentions whether they be good or evil. Allah orders good and forbids the evil.

Preservation, Attributes and Characteristics of Prophets and Messengers

All the prophets are Muslims and have called people to Islam. They are truthful, honest and extremely intelligent. It is impossible for the prophets to lie, betray, and be stupid. They are protected from blasphemy, major sins and degrading minor sins. They all have a beautiful face and a beautiful voice. They are protected from repulsive diseases that would drive people away from them.

Preservation and Characteristics of Prophets and Messengers

God created the Prophets and made them the best created beings. He sent them to teach people what was useful to them in this life and the afterlife. Thus, Allah has endowed them with laudable characteristics and good behavior. All that is not worthy of the rank of prophecy is impossible about them.

Muslim Citadel Protection Evocations and Invocations

Invocations and Evocations (‘ADHKAR) Reported from the Messenger of Allâh to Recite Morning and Evening: the one who says them is protected and nothing harms him, by the will of Allâh. To be protected against sorcery, the evil eye, the nuisance of jinns ...

Protect his Islam: Avoid Apostasy and Blasphemy

Thus becomes a blasphemer who attributes to God the son, even if he said it by joking or under the effect of anger or by not aiming at the true meaning of the word son and even the one who attributes to God the space or time or change or organs or mood or direction or whatever is attributes of creatures. In the same way, becomes a disbeliever whoever claims to be a non-Muslim or support the disbelief or approves the disbelief or denies the law of God or belittles it or one of the prophets or angels, or attributes to him disbelief. To return to Islam the person must abandon the disbelief and pronounce the two testimonies: there is no god except God and MuHammad is the messenger of God.

Allah Exists Without a Place. God does not resemble His Creation

Allâh created the universe, He exists before the space and the time. God exists without place and does not depend on time. We do not say "where" or "when" or "how" about Allâh.

Allah God has no Beginning

Allah existed without beginning, that is, before creating creation. There was nothing with Allah: no place, no space, no sky, no Earth, no light and no darkness. According to the rules of religion and the judgments of the sound mind, Allah, the Exalted, does not change. Development is a sign of need for others, and whoever needs it is not God.

The Signs of the approach of the Day of Judgment

There are minor signs and major signs. The minor indications, are what take place first and as the time draws closer to the Day of Judgment ; the major indications will follow the minor signs. These chain of minor signs will not happen in a short span of time, they are expected to continue prevailing over thousands of years leading into the time when major signs will begin to appear one after the other in a short span of time.

The Mental Proof that Allah (God) Exists

This universe is created, it is born, it needs who created it and who makes it change. This world with all the creations it contains must have a creator who is alive, attributed to the will, knowledge and power ; and it is Allah ta`ālâ. Allah is the creator of all things existing. The healthy mind does not accept the existence of an action without someone executing it.

God does not resemble the Creation

Allâh exists without a place. He created the universe and willed for the existence of time. He is not bound by time or designated with place. The development is a sign of needing others, and the one who needs others is not God. There is absolutely nothing like Allâh whatsoever, and He has the attributes of Hearing and Seeing.

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