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The Story of ʿuzayr in the Holy Qur’an

ʿUzayr, whose story was briefly mentioned in the Qur’ân, was a pious Muslim from the descendents of Prophet Israel i.e. Yaʿqub. We bring you his story in detail because of what it shows of God’s great Might.

The Bridge, Basin, and Intercession

Among what the Prophet conveyed and is obligatory to believe in are: the Bridge, which all the people will cross. And the Basin: it is a place that Allâh prepared for the people of Paradise, from which they will drink before entering Paradise. And the Intercession: means asking someone to grant good to another.

Warn Against Misguided Groups

Imam Al-Bayhaqiyy related the Prophet Muḥammad (Sallallahu ʿalayhi Wa Sallam) said: which means: « Until when will you hold back from exposing the one who commits enormous sins? Mention about him that which is in him so the people will be cautioned against him. » And Prophet Muḥammad said: which means: « If you see my nation fearful of telling he who is unjust, "You are unjust" then know the support of Allah is withdrawn from them » [Related by Al Hâkim in Al Mustadrak]

Ordering the Lawful and Forbidding the Unlawful

Allâh taʿâlâ said in the Qur’ân: which means: « You are the best of the nations to come forth to the people, ordering the lawful and forbidding the unlawful. » [Surat Al ʿImran, Ayah 110]. Prophet Muḥammad Sallallahu Alayhi Wa Sallam said: which means: « The one of you who sees an evil that is practiced, he must change it by his hand, if he is incapable, with his tongue and if he is incapable, he must hate that by his heart, and this being the minimum that faith requires. » [Related by Muslim]

Merits and Benefits of Fasting on the Day of Arafah, best day of the year

the Prophet ṣalla l-Lâhu ʿalayhi wa sallam said which means: "The best of days is the day of ʿArafah" and : ʿArafah atones for the sins of the previous year and the following year.

Believing in the Qadar Destiny

Allâh creates everything according to His Destining. And the Prophet said: « Belief is to believe in Allâh, His angels, His Books, His messengers, the Day of Judgment, and to believe in the qadar (destiny), both the good and the evil. »

All Prophets are Muslims

It is obligatory to believe in all the Prophets of God from Adam, the first, to Muḥammad, the last. The religion of all the Prophets is Islam, the only religion revealed and approved by God. There was a large number of Prophets. They were all Muslims. They all called people to follow the religion of Islam by saying to them: "Love only Allah the One and associate him nothing."

Prophets and Messengers

Prophets are preserved from disbelief, great sins and small sins of baseness. They all have a beautiful face and a beautiful voice. They are preserved from repulsive diseases. They do not lie and do not betray. The prophets are like brothers of the same father, their mothers are different and their religion is the same to know Islam.

The Two Testifications of Faith Meaning

One becomes a Muslim by believing in the Two Testifications of Faith and uttering them with the intention of leaving out blasphemy. The Two Testifications of Faith are: I testify that no one is God except God and I testify that Muḥammad is the prophet of God.

Fasting six days of Shawwal

The Prophet is reported to have said which means: « Whoever fasts the month of Ramaḍân, and then follows it up by (fasting) six days of Shawwal, it is as though he has fasted the whole year. » (narrated by Imam Muslim)

Middle of Month of Shaʿbân. Night of 15 Shaban

The Prophet said: « إذا كانت ليلةُ النصفِ من شعبانَ فقوموا ليلَها وصُوموا نهارها » which means: « Spend the night preceding the 15th day of Shaʿbân in acts of obedience, and fast the next day. » The night of the middle-Shaban is a blessed night.

Lying is forbidden in Islam

The Prophet Muḥammad, ṣallāllāhu ʿalayhi wa sallam, said: Which means: “Lying is not good, whether in seriousness or joking.” Related by al-Bayhaqiyy. and he said: which means: "Woe to him who talks to people and lies to make them laugh, woe to him, woe to him" related by imam ’Aḥmad in his Mousnad.

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