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Ordering the Lawful and Forbidding the Unlawful

Allâh taʿâlâ said in the Qur’ân: which means: « You are the best of the nations to come forth to the people, ordering the lawful and forbidding the unlawful. » [Surat Al ʿImran, Ayah 110]. Prophet Muḥammad Sallallahu Alayhi Wa Sallam said: which means: « The one of you who sees an evil that is practiced, he must change it by his hand, if he is incapable, with his tongue and if he is incapable, he must hate that by his heart, and this being the minimum that faith requires. » [Related by Muslim]

Ashura Fasting the 10th day of Muḥarram

ʿĀchûrâ’ is the 10th day of Muḥarram. Fasting the day of ʿĀchûrâ’ has been unanimously agreed upon by scholars of Islam to be a sunnah deed.

Children’s Education in Islam

Allâh the exalted said in the Holy Qur’ân in Surat-Taḥrim: يا أيها الذين ءامنوا قوا أنفسَكم وأهليكُم نارا وقودُها الناسُ والحجارة This ayah means: « O you who believed protect yourselves and your families from Hellfire, which is fuelled by people and stones. » Prophet Muḥammad peace be upon Him said what means: « Every one of you is a guardian over his dependents and is responsible for the action of these persons who are dependent on him. »

Wudu’ and Invalidators of Wudu’. Full Shower Ghusl Purification

The Muslim must have the proper purification (Taharah) before performing the prayers. This comprises the removal of filthy substances (najas) and performing wudu’ (ablution) or ghusl (full shower).

Laws and Rules of inheritance in Islam

It is invalid to divide the inheritance of a deceased person or to sell the inheritance until the debts and the zakât which was obligatory on him have been fulfilled. Something may be sold to pay off a debt or fulfill the will. The expenses of performing Hajj and ʿUmrah on behalf of the deceased must be taken out if the Hajj and ʿUmrah were obligatory on him and he did not perform them. The inheritance is like a collateral held for that purpose.

The Attributes Of Allâh God

It is a duty to know the thirteen attributes of Allah God which are: Existence (al-Wujud), Oneness (al-Wahdaniyyah), Eternity (al-Qidam), Everlastingness (al-Baqâ’), Non-neediness of others (al-Qiyamu bin-Nafs), Non-resemblance to the creatures (al-mukhâlafatu lil-Hawâdith), Power (al-Qudrah), Will (al-Iradah), Knowledge (al-ʿIlm), Life (al-Hayah), Hearing (as-samʿ), Sight (al-Baṣar), and Speech (al-Kalam).

Torture and Felicity of the Grave. Question of two Angels Munkar & Nakir

al-Hafidh as-suyûṭiyy said: « The news of the torture of the grave is narrated by at-tawatur from the Prophet, Salla l-Lâhu ʿalayhi wa sallam ». This means that a large number of companions narrated the Hadiths of the Prophet concerning the torture of the grave. ʿAbdu l-Qâhir Abu Manṣûr at-tamimiyy said in his book al-Farqu Baynal-Firaq: « Sunnis are unanimous that the one who denies the torture of the grave will be tortured in his grave », that is, because of their disbelief.

Paradise and Hellfire in Islam

The Paradise is the abode of peace, enjoyment, and happiness. Allâh prepared it for the Muslims. And the Hellfire which is the everlasting place of torture. Allâh prepared it for the blasphemers who chose blasphemy and refused Islam.

Allah God has no Beginning

Allah existed without beginning, that is, before creating creation. There was nothing with Allah: no place, no space, no sky, no Earth, no light and no darkness. According to the rules of religion and the judgments of the sound mind, Allah, the Exalted, does not change. Development is a sign of need for others, and whoever needs it is not God.

Allâh has predestined good and evil

God has predestined good and evil, but He accepts good and does not condone evil, He does what He wants, He is not questioned about what He does. He guides Who wants and misleads Who wants.

Believe in Angels

The angels are all obedient Muslims to God. They are neither male nor female. They can take the appearance of men without organs. Iblis is not an angel.

Torture and Felicity of the Grave. Question of two Angels Munkar & Nakir

Al-Hafidh as-suyûṭiyy said: « The news of the torture of the grave is narrated by at-tawatur from the Prophet, Salla l-Lâhu ʿalayhi wa sallam ». This means that a large number of companions narrated the Hadiths of the Prophet concerning the torture of the grave. ʿAbdu l-Qâhir Abu Manṣûr at-tamimiyy said in his book al-Farqu Baynal-Firaq: « Sunnis are unanimous that the one who denies the torture of the grave will be tortured in his grave », that is, because of their disbelief.