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Islam is a condition of acceptance of good deeds
To have a good belief is a condition for the acceptance of good works. So without the good belief of Islam, there is no reward in the hereafter. Allâh Taʿâlâ said: { مَثَلُ الّذِينَ كَفَرُواْ بِرَبِّهِمْ أَعْمَالُهُمْ كَرَمَادٍ اشْتَدّتْ بِهِ الرِّيحُ فِي يَوْمٍ عَاصِفٍ } which means: « The works of those who disbelieved, are like ashes carried away by the wind, a stormy day », [surat Ibrâhîm / ’âyah 18].
https://www.islam.ms/en/?p=106
The Two Testifications Shahadahs
Professing the Two Shahadahs: In regards to the blasphemer who wants to embrace Islam, the belief is not accepted without one uttering the Two Testifications (Shahadahs). In addition, the Muslim is obligated to recite the Two Testifications (Shahadahs) in every prayer for validity of that prayer. The Two Testifications are: I testify that no one is God except Allâh and I testify that Muḥammad is the Messenger of Allâh.
https://www.islam.ms/en/?p=116
Allah Exists Without a Place. God does not resemble His Creation
Allâh created the universe, He exists before the space and the time. God exists without place and does not depend on time. We do not say "where" or "when" or "how" about Allâh.
https://www.islam.ms/en/?p=2
Predestination of Good and Evil. Destiny Qadar
It is a duty to believe that God has predestined and created good and evil, but Allah rewards good and does not reward evil. He is the creator of the acts of slaves, of their wills and of their intentions whether they be good or evil. Allah orders good and forbids the evil.
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The Attributes Of Allâh God
It is a duty to know the thirteen attributes of Allah God which are: Existence (al-Wujud), Oneness (al-Wahdaniyyah), Eternity (al-Qidam), Everlastingness (al-Baqâ’), Non-neediness of others (al-Qiyamu bin-Nafs), Non-resemblance to the creatures (al-mukhâlafatu lil-Hawâdith), Power (al-Qudrah), Will (al-Iradah), Knowledge (al-ʿIlm), Life (al-Hayah), Hearing (as-samʿ), Sight (al-Baṣar), and Speech (al-Kalam).
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Honored Angels in Islam
Allah created the angels of light. All of them are Muslims obedient slaves to God. They are impalpable creatures, endowed with souls honored according to the judgment of God. They are neither men nor women. They are slaves responsible for their actions, responsible for many tasks.
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Torture and Felicity of the Grave. Question of two Angels Munkar & Nakir
al-Hafidh as-suyûṭiyy said: « The news of the torture of the grave is narrated by at-tawatur from the Prophet, Salla l-Lâhu ʿalayhi wa sallam ». This means that a large number of companions narrated the Hadiths of the Prophet concerning the torture of the grave. ʿAbdu l-Qâhir Abu Manṣûr at-tamimiyy said in his book al-Farqu Baynal-Firaq: « Sunnis are unanimous that the one who denies the torture of the grave will be tortured in his grave », that is, because of their disbelief.
https://www.islam.ms/en/?p=13
The Mental Proof that Allah (God) Exists
This universe is created, it is born, it needs who created it and who makes it change. This world with all the creations it contains must have a creator who is alive, attributed to the will, knowledge and power ; and it is Allah taʿālâ. Allah is the creator of all things existing. The healthy mind does not accept the existence of an action without someone executing it.
https://www.islam.ms/en/?p=15
Paradise and Hellfire in Islam
The Paradise is the abode of peace, enjoyment, and happiness. Allâh prepared it for the Muslims. And the Hellfire which is the everlasting place of torture. Allâh prepared it for the blasphemers who chose blasphemy and refused Islam.
https://www.islam.ms/en/?p=16
The Meaning tafsir of surat al-’Ikhlāṣ
Al-Hāfiḍh Ibnou Ḥajar said in his book Fatḥou l-Bārī: Al-Bayhaqiyy reported in al-’Asmā’ wa ṣ-ṣifāt with a ḥaçan transmission chain according to Ibnu ʿAbbās that the disbelievers came to the prophet and he Say, tell us your Lord, whom you worship. Allāh revealed qul houwa lLāhou Aḥad until the end of the sūrat. The prophet said, "These are the attributes of my Lordʿ zza wa jall."
https://www.islam.ms/en/?p=17
The Meaning of Ayatu l-Kursiyy Tafsir
Allâh is the One Who is the Only God. He is the One Who is attributed with an eternal and everlasting Life (which is without soul, body, blood, bones or need for food). He is the One Who manages the world and does not need any one and every one needs Him. He is not seized with somnolence or sleep. To Him belongs what is in the heavens and Earth. No one will intercede, on the Day of Judgment, except with His permission.
https://www.islam.ms/en/?p=18
Allah God has no Beginning
Allah existed without beginning, that is, before creating creation. There was nothing with Allah: no place, no space, no sky, no Earth, no light and no darkness. According to the rules of religion and the judgments of the sound mind, Allah, the Exalted, does not change. Development is a sign of need for others, and whoever needs it is not God.
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