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Warn Against Misguided Groups
Imam Al-Bayhaqiyy related the Prophet Muḥammad (Sallallahu ʿalayhi Wa Sallam) said: which means: « Until when will you hold back from exposing the one who commits enormous sins? Mention about him that which is in him so the people will be cautioned against him. » And Prophet Muḥammad said: which means: « If you see my nation fearful of telling he who is unjust, "You are unjust" then know the support of Allah is withdrawn from them » [Related by Al Hâkim in Al Mustadrak]
https://www.islam.ms/en/?p=66
Celebrating the Birth of the Prophet Muḥammad Mawlid Nabawiyy
There are two types of innovations mentioned in this Hadîth: the innovations of guidance and the innovations of misguidance. What complies with the Qur’ân, the Sunnah, the Ijmaʿ (scholarly consensus), and the sayings and practices of the Companions is an innovation of guidance, and what contradicts the Qur’ân, the Sunnah, the Ijmaʿ, and the sayings and actions of the Companions is an innovation of misguidance.
https://www.islam.ms/en/?p=87
Poem praising our Prophet Muḥammad
انت الحبيب وانت نور بصيرتي ... وسراج عمري في القديم وفي غدي You are the beloved and the light of my inner sense, My lifetime’s lantern, for my past and future more intense
https://www.islam.ms/en/?p=90
Torture and Felicity of the Grave. Question of two Angels Munkar & Nakir
al-Hafidh as-suyûṭiyy said: « The news of the torture of the grave is narrated by at-tawatur from the Prophet, Salla l-Lâhu ʿalayhi wa sallam ». This means that a large number of companions narrated the Hadiths of the Prophet concerning the torture of the grave. ʿAbdu l-Qâhir Abu Manṣûr at-tamimiyy said in his book al-Farqu Baynal-Firaq: « Sunnis are unanimous that the one who denies the torture of the grave will be tortured in his grave », that is, because of their disbelief.
https://www.islam.ms/en/?p=13
The Meaning tafsir of surat al-’Ikhlāṣ
Al-Hāfiḍh Ibnou Ḥajar said in his book Fatḥou l-Bārī: Al-Bayhaqiyy reported in al-’Asmā’ wa ṣ-ṣifāt with a ḥaçan transmission chain according to Ibnu ʿAbbās that the disbelievers came to the prophet and he Say, tell us your Lord, whom you worship. Allāh revealed qul houwa lLāhou Aḥad until the end of the sūrat. The prophet said, "These are the attributes of my Lordʿ zza wa jall."
https://www.islam.ms/en/?p=17
Torture and Felicity of the Grave. Question of two Angels Munkar & Nakir
Al-Hafidh as-suyûṭiyy said: « The news of the torture of the grave is narrated by at-tawatur from the Prophet, Salla l-Lâhu ʿalayhi wa sallam ». This means that a large number of companions narrated the Hadiths of the Prophet concerning the torture of the grave. ʿAbdu l-Qâhir Abu Manṣûr at-tamimiyy said in his book al-Farqu Baynal-Firaq: « Sunnis are unanimous that the one who denies the torture of the grave will be tortured in his grave », that is, because of their disbelief.
https://www.islam.ms/en/?p=49
Ordering the Lawful and Forbidding the Unlawful
Allâh taʿâlâ said in the Qur’ân: which means: « You are the best of the nations to come forth to the people, ordering the lawful and forbidding the unlawful. » [Surat Al ʿImran, Ayah 110]. Prophet Muḥammad Sallallahu Alayhi Wa Sallam said: which means: « The one of you who sees an evil that is practiced, he must change it by his hand, if he is incapable, with his tongue and if he is incapable, he must hate that by his heart, and this being the minimum that faith requires. » [Related by Muslim]
https://www.islam.ms/en/?p=67
What is Islam ? Meaning of Islam
Linguistically, Islam means submission. According to Islamic terminology, Islam means a specified submission. It is the submission to what the prophet brought. This takes place by uttering the THE TWO TESTIFICATIONS OF FAITH. Belief, on the other hand, linguistically means certitude. According to Islamic terminology, it means a specified certitude. It is to accept as true what the prophet brought. The least of Belief is to belief in the THE TWO TESTIFICATIONS OF FAITH. Islam and Belief cannot be disassociated. One of them is not accepted without the other, although their original meaning are not identical. Imam Abu Hanifah said in Al-Fiqh Al-’Akbar: "Islam is not acceptable without Belief and Belief is not accepted without Islam. They are like the front of something and its back." Islam is the Religion of all the prophets.
https://www.islam.ms/en/?p=84
Story of The People of the Cave
In the Honorable Qur’ân, numerous are the stories that tell about the previous nations. Those who are guided and follow the messenger of Allâh, Allâh will endow them with power on Earth. Those who disbelieve and turn away from the call of the prophets will be a paradigm for others to learn from. The story of the People of the Cave in the Honorable Qur’ân, in Sûrat Al-Kahf. The story includes lessons, signs, and evidences that all testify to the great Power of Allâh, taʿâlâ, and His Wisdom in managing His creations.
https://www.islam.ms/en/?p=100
How to fast the month of Ramadan. Integrals & Invalidators of Fasting
The obligation on the believers of fasting Ramaḍân is known from the Qur’ân and the Hadîth. It was explicitly stated in Verse 183 of Surat Al-Baqarah: {يَا أَيُّهَا الَّذِينَ آمَنُوا كُتِبَ عَلَيْكُمُ الصِّيَامُ كَمَا كُتِبَ عَلَى الَّذِينَ مِن قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ} which means: « O believers, Fasting is an obligation upon you as it was ordained upon the (Muslim nations) before you–to help you become pious. » Fasting was an obligation upon the nations before the nation of Prophet Muḥammad peace to be upon him, however, fasting the month of Ramaḍân in particular is a specification for the nation of Prophet Muḥammad peace to be upon him only.
https://www.islam.ms/en/?p=110
The Holy Books
All holy books taught that Islam is the only true religion. That means all Prophets and Messengers were Muslims, that is, they believed in one God, and that this God is the only true God and he only deserves to be worshipped. The laws in the Quraan differed from previous laws of other Prophets. But the religion is one, ISLAM.
https://www.islam.ms/en/?p=115
Tawassoul: Invocation of God by the Degree of the Prophets and the Virtuous
Tawassoul: Invocation of Allah by the degree of Prophets and the Virtuous is permitted in Islam believing that God is the Only One who creates benefit and harm.
https://www.islam.ms/en/?p=131
