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Prophets and Messengers of God
It’s not right that God would reveal on his Messengers or Prophets different Religions that contradict each other in essentials. A messenger is a prophet who comes with abrogating some of the laws brought by the previous messenger or receives a new set of laws. But the religion is one, believing in the oneness of Allâh.
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Celebrating the Birth of the Prophet Muḥammad Mawlid Nabawiyy
There are two types of innovations mentioned in this Hadîth: the innovations of guidance and the innovations of misguidance. What complies with the Qur’ân, the Sunnah, the Ijmaʿ (scholarly consensus), and the sayings and practices of the Companions is an innovation of guidance, and what contradicts the Qur’ân, the Sunnah, the Ijmaʿ, and the sayings and actions of the Companions is an innovation of misguidance.
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The Story of Zam Zam water
There was Angel Jibrîl peace be upon him, who hit the ground with his wing until fresh and pure water emerged. That became known as Zamzam water. The mother of Ismaʿîl gathered the water with her hands and collected it in her container while it was springing out. Jibrîl said: « Do not fear loss, for there is a sacred House here which will be built by this child and his father, » meaning Ismaʿîl and his father Ibrâhîm peace be upon them both. Hajar drank from Zamzam water quenching her thirst and breast-fed her son Ismâʿil. She thanked Allâh, the One who endows countless bounties upon His slaves.
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The Holy Books
All holy books taught that Islam is the only true religion. That means all Prophets and Messengers were Muslims, that is, they believed in one God, and that this God is the only true God and he only deserves to be worshipped. The laws in the Quraan differed from previous laws of other Prophets. But the religion is one, ISLAM.
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Riya’ Insincerity the Sin of the Heart
The heart is the leader of the organs ; if the heart is devoted to piety then the rest of the organs will follow its lead, and consequently, the person will become pious ; likewise, if the heart is corrupted, the rest of the organs will follow in corruption, and consequently, the person will become a sinner. So fear Allâh and work for the Day of Judgement, the day which Allâh described in the Qur’ân as being: « The day where assets and offspring serve no benefit, only the one who has come with a sound heart will profit. »
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Laws and Rules of inheritance in Islam
It is invalid to divide the inheritance of a deceased person or to sell the inheritance until the debts and the zakât which was obligatory on him have been fulfilled. Something may be sold to pay off a debt or fulfill the will. The expenses of performing Hajj and ʿUmrah on behalf of the deceased must be taken out if the Hajj and ʿUmrah were obligatory on him and he did not perform them. The inheritance is like a collateral held for that purpose.
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True Sufism vs. Sufi-Claimers
"True Sufis" are people who realize the importance of the Obligatory Knowledge of the Religion and endeavor to acquire it through proper channels, i.e., through trustworthy and knowledgeable teachers. "Sufi-claimers" are not interested in acquiring the knowledge of the Religion. They are ready to misinterpret the verses of the Qur’an and the hadiths of the Prophet to suit their own desires and to justify their bad inclinations and the enormous sins they commit.
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Tawassoul: Invocation of God by the Degree of the Prophets and the Virtuous
Tawassoul: Invocation of Allah by the degree of Prophets and the Virtuous is permitted in Islam believing that God is the Only One who creates benefit and harm.
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What is Islam ? Meaning of Islam
Linguistically, Islam means submission. According to Islamic terminology, Islam means a specified submission. It is the submission to what the prophet brought. This takes place by uttering the THE TWO TESTIFICATIONS OF FAITH. Belief, on the other hand, linguistically means certitude. According to Islamic terminology, it means a specified certitude. It is to accept as true what the prophet brought. The least of Belief is to belief in the THE TWO TESTIFICATIONS OF FAITH. Islam and Belief cannot be disassociated. One of them is not accepted without the other, although their original meaning are not identical. Imam Abu Hanifah said in Al-Fiqh Al-’Akbar: "Islam is not acceptable without Belief and Belief is not accepted without Islam. They are like the front of something and its back." Islam is the Religion of all the prophets.
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Poem praising our Prophet Muḥammad
انت الحبيب وانت نور بصيرتي ... وسراج عمري في القديم وفي غدي You are the beloved and the light of my inner sense, My lifetime’s lantern, for my past and future more intense
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Ayat Muḥkamat and Mutashabihât. Correct Exegesis of the Qur’ân
Allâh said in the Qur’ân, which means: « Allâh is the One Who has sent down to the Prophet the Book that contains muḥkamat ayat, which are the foundation of the Book, and other ayat which are mutashabihat. Those who have perversity in their hearts, they follow the mutashabihat ayat seeking discord and searching for unbefitting meanings based on their delusions. No one knows their true meanings except Allâh and those who are firmly rooted in the knowledge of the Religion. The latter say, “We believe in it, all of it is from our Lord and none will understand the message except men of comprehension”. » [sûrât ‘Âli ʿImrân, ’âyah 7]
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Understanding the Qur’ân Muḥkam and Mutashâbih Verses
Allâh said in the Qur’ân which means: « Allâh is the One Who has sent down to the Prophet the Book that contains muḥkamat ayat, which are the foundation of the Book, and other ayat which are mutashabihat. Those who have perversity in their hearts, they follow the mutashabihat ayat seeking discord and searching for unbefitting meanings based on their delusions. No one knows their true meanings except Allâh and those who are firmly rooted in the knowledge of the Religion. The latter say, “We believe in it, all of it is from our Lord and none will understand the message except men of comprehension”. » [sûrât ‘Âli ʿImrân, ayah 7].
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