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Torture and Felicity of the Grave. Question of two Angels Munkar & Nakir
al-Hafidh as-suyûṭiyy said: « The news of the torture of the grave is narrated by at-tawatur from the Prophet, Salla l-Lâhu ʿalayhi wa sallam ». This means that a large number of companions narrated the Hadiths of the Prophet concerning the torture of the grave. ʿAbdu l-Qâhir Abu Manṣûr at-tamimiyy said in his book al-Farqu Baynal-Firaq: « Sunnis are unanimous that the one who denies the torture of the grave will be tortured in his grave », that is, because of their disbelief.
https://www.islam.ms/en/?p=13
Advice to whoever Reads so Called Qur’an Translations
We believe in every âyah of the Qur’an just as it was revealed, but what we object to is the mistranslations produced by many others under the claim that they are trying to help others by teaching them about Islam. An ignorant person, many times he tries to do something good, but all that he ends up doing is something bad. Also take note that the distribution of so-called translations of the Qur’ân is not how Islaam was spread.
https://www.islam.ms/en/?p=111
Birth of Prophet Muḥammad Amazing Events Occured on Mawlid
Al-Bayhaqiyy reported according to Ibnu ʿAbbas that he said: the prophet was born the year of the elephant. One must believe he was born in Makkah and sent as a Messenger therein; he immigrated to al-Madinah and was buried therein ; and he was truthful in everything he told about and conveyed from Allâh.
https://www.islam.ms/en/?p=81
Story of The People of the Cave
In the Honorable Qur’ân, numerous are the stories that tell about the previous nations. Those who are guided and follow the messenger of Allâh, Allâh will endow them with power on Earth. Those who disbelieve and turn away from the call of the prophets will be a paradigm for others to learn from. The story of the People of the Cave in the Honorable Qur’ân, in Sûrat Al-Kahf. The story includes lessons, signs, and evidences that all testify to the great Power of Allâh, taʿâlâ, and His Wisdom in managing His creations.
https://www.islam.ms/en/?p=100
Eid Al Aḍ-ḥā Eid al-kebir 2026 1447 H
The Aḍ-ḥā ʿId is one of the great days of the year on which the pilgrim fulfils the obligations of Hajj. It is also recommended for the pilgrim to offer a sacrifice on that day, with the intention to gain rewards from Allâh, the Exalted. This act is a regularly practised sunnah by the Prophet. Hence, the pilgrim and the non-pilgrim can practise this sunnah. This is evidenced in the ayah: فَصَلِّ لِرَبِّكَ وَانْحَرْ the meaning of which is: « Perform the ʿId Prayer and offer a sacrifice seeking reward from Allâh. »
https://www.islam.ms/en/?p=77
The Migration Al-Hijrah of Prophet Muḥammad from Mecca to Medina
The prophet Muḥammad emigrated from Mecca to Medina under the command of Allâh, and it is not by fleeing, fear, or cowardice. The blessed Migration displayed an honorable strife for human excellence and contained several lessons of patience, forbearance, knowledge and wisdom ; an enrichment for future generations to implement and use to iron out difficulties and overcome hardships and learn to persevere.
https://www.islam.ms/en/?p=102
The Day of Judgment, Resurrection
Among what the Prophet conveyed and is obligatory to believe in are: the Day of Judgment, it begins when the people come out of their graves and lasts until the people of Paradise reside in Paradise and the people of Hell in Hell. And the Resurrection is when the graves open and the people come out of them for the judgment. And Assembly: the people will be gathered at a place to be questioned about their deeds.
https://www.islam.ms/en/?p=46
Holy Journey of Hajj and ʿUmrah Pilgrimage
When the Hajj season commences, the truthful righteous believers feel in their hearts the blessings of this season. Every year tens of thousands of Muslims prepare themselves for this Holy journey to Makkah and Madinah, the city of the Best Prophet, Muḥammad Salla lLâhu ʿalayhi wa sallam.
https://www.islam.ms/en/?p=70
The Attributes Of Allâh God
It is a duty to know the thirteen attributes of Allah God which are: Existence (al-Wujud), Oneness (al-Wahdaniyyah), Eternity (al-Qidam), Everlastingness (al-Baqâ’), Non-neediness of others (al-Qiyamu bin-Nafs), Non-resemblance to the creatures (al-mukhâlafatu lil-Hawâdith), Power (al-Qudrah), Will (al-Iradah), Knowledge (al-ʿIlm), Life (al-Hayah), Hearing (as-samʿ), Sight (al-Baṣar), and Speech (al-Kalam).
https://www.islam.ms/en/?p=5
