Learn Sunni Islam, Beginner. Muslim religion. Islamic Site Muslim
One becomes a Muslim by believing in the Two Testifications of Faith and uttering them with the intention of leaving out blasphemy. The Two Testifications of Faith are: I testify that no one is God except God and I testify that Muḥammad is the prophet of God. If someone does not know how to say Muḥammad he can call the prophet by Abu l-Gaacim: no one is God except God and Abu l-Gaacim is the prophet of God.
Allâh created the universe, He exists before the space and the time. God exists without place and does not depend on time. We do not say "where" or "when" or "how" about Allâh.
Becomes a blasphemer who attributes to God the son, and even the one who attributes to God the space or time or change or organs or mood or direction or whatever is attributes of creatures. Becomes a disbeliever whoever claims to be a non-Muslim or support the disbelief or approves the disbelief or denies the law of God or belittles it or one of the prophets or angels, or attributes to him disbelief.
Blasphemy is the opposite of belief, just as darkness is the opposite of light. It is of three types: likening God to the creation (tashbih), contradicting (takdhib), and denying (ta^til). Blasphemers are of two types: one is the original blasphemer, the other one is the apostate (murtadd).
Prophet Ayyub (known in English as Job) was, however, the subject of a great trial and great suffering. However, this did not mean that he did not have a high degree according to the judgment of Allah. On the contrary, it was a trial on the part of his Lord, a trial for him to increase his reward and his retribution.
In Islam if someone wants to report word contrary to Islam, he must use the reported speech by saying for example the author said or someone said so-and-so. Similarly in writing, he must write the author said before reporting what is contrary to Islam. Similarly, the reported speech is used before playing an audio or a video in which it is mentioned things contrary to Islam and before displaying writings contrary to Islam on a screen or before printing them, by saying for example I show what the author said...
Many of the shaykhs of Ibn ^Abdul-Wahhab in al-Madinah used to say, "He will be misguided, and he will misguide those for whom Allah willed the misguidance." Things took place as per the speculation of the scholars. Ibn ^Abdul-Wahhab claimed his intention behind the madhhab he invented was "to purify the tawhid" and "repudiate the shirk." He also claimed people had been following the shirk for six-hundred years and he revived their Religion for them!!
What is repentance (Tawbah)? Repentance is regretting, refraining and intending not to commit the sin after that. If the sin was leaving out an obligation one makes it up and if it involved neglecting a right to a human, one satisfies it or seeks the person’s pardon.
Imam Al-Bayhaqiyy related the Prophet Muḥammad (Sallallahu `alayhi Wa Sallam) said: which means: « Until when will you hold back from exposing the one who commits enormous sins? Mention about him that which is in him so the people will be cautioned against him. » And Prophet Muḥammad said: which means: « If you see my nation fearful of telling he who is unjust, "You are unjust" then know the support of Allah is withdrawn from them » [Related by Al Hâkim in Al Mustadrak]
Allâh ta`âlâ said in the Qur'ân: which means: « You are the best of the nations to come forth to the people, ordering the lawful and forbidding the unlawful. » [Surat Al `Imran, Ayah 110]. Prophet Muḥammad Sallallahu Alayhi Wa Sallam said: which means: « The one of you who sees an evil that is practiced, he must change it by his hand, if he is incapable, with his tongue and if he is incapable, he must hate that by his heart, and this being the minimum that faith requires. » [Related by Muslim]
The high status of knowledge has been clearly established in Islam through explicit texts in the Qur'an and the Hadith as well as in the writings of the scholars of Islam. Allâh said in Surat Al-Mujadalah, Ayah 11 which means: « Allâh raises the ranks of those among you who believe and those who were granted the knowledge. » Also, Allâh said in Surat Az-Zumar, Ayah 9 which means: « Those who know are not the same as those who do not know. » In the hadith related by Al-Bayhaqiyy, the Messenger of Allâh Muḥammad Sallâ lLâhou `alayhi wa sallam said which means: « Seeking the knowledge of the Religion is obligatory on every Muslim. »
The wahhabi sect that emerged some 250 years ago, do not follow the Salaf scholars as they claim. And the Salaf are the scholars within the first three hundred years after Prophet Muḥammad. Because wahhabis among the extreme blasphemous beliefs, is their claim that Allâh is a large body sitting on the throne, and that He moves from one side to the other. And they also attribute to Allâh the limbs and bodily parts, and that's all declared as blasphemous kufur according to the rules of all scholars of Islam from Salaf and Khalaf.
It is a duty to believe that God has predestined and created good and evil, but Allah rewards good and does not reward evil. He is the creator of the acts of slaves, of their wills and of their intentions whether they be good or evil. Allah orders good and forbids the evil.
It is a duty to know the thirteen attributes of Allah God which are: Existence (al-Wujud), Oneness (al-Wahdaniyyah), Eternity (al-Qidam), Everlastingness (al-Baqâ'), Non-neediness of others (al-Qiyamu bin-Nafs), Non-resemblance to the creatures (al-mukhâlafatu lil-Hawâdith), Power (al-Qudrah), Will (al-Iradah), Knowledge (al-`Ilm), Life (al-Hayah), Hearing (as-sam`), Sight (al-BaSar), and Speech (al-Kalam).
God has predestined good and evil, but He accepts good and does not condone evil, He does what He wants, He is not questioned about what He does. He guides Who wants and misleads Who wants.
"True Sufis" are people who realize the importance of the Obligatory Knowledge of the Religion and endeavor to acquire it through proper channels, i.e., through trustworthy and knowledgeable teachers. "Sufi-claimers" are not interested in acquiring the knowledge of the Religion. They are ready to misinterpret the verses of the Qur’an and the hadiths of the Prophet to suit their own desires and to justify their bad inclinations and the enormous sins they commit.
The tongue is one of many endowments Allâh bestowed upon His slaves. The one who uses his tongue in disobedience does not display thankfulness to Allâh and leads to his own destruction. Among the sins of the tongue: Gossip (Ghibah), Slander (Buhtan), and Talebearing (Namimah).
`Āchûrâ' is the 10th day of Muḥarram. Fasting the day of `Āchûrâ' has been unanimously agreed upon by scholars of Islam to be a sunnah deed.
Abu Hurayra narrated that the Prophet said, « On the Day of Judgment Allâh will give the shade of the `Arsh (Throne), to seven, when there will be no shade but the shade of the `Arsh. These seven persons are; a just ruler, a youth who has been brought up in the worship of Allâh, a man whose heart is attached to the mosques, two persons who love each other only for Allâh's sake and they meet and depart in Allâh's cause only, a man who refuses the call of a charming woman of noble birth for unlawful intercourse with her and says: I am fearful of Allâh, a man who gives charitable gifts so secretly that his left hand does not know what his right hand has given, and a person who praises (remembers) Allâh in seclusion( privacy) and his eyes are then flooded with tears. »
There are two types of innovations mentioned in this Hadîth: the innovations of guidance and the innovations of misguidance. What complies with the Qur’ân, the Sunnah, the Ijma` (scholarly consensus), and the sayings and practices of the Companions is an innovation of guidance, and what contradicts the Qur’ân, the Sunnah, the Ijma`, and the sayings and actions of the Companions is an innovation of misguidance.