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Allah God has no Beginning

Allah existed without beginning, that is, before creating creation. There was nothing with Allah: no place, no space, no sky, no Earth, no light and no darkness. According to the rules of religion and the judgments of the sound mind, Allah, the Exalted, does not change. Development is a sign of need for others, and whoever needs it is not God.

God does not resemble the Creation

Allâh exists without a place. He created the universe and willed for the existence of time. He is not bound by time or designated with place. The development is a sign of needing others, and the one who needs others is not God. There is absolutely nothing like Allâh whatsoever, and He has the attributes of Hearing and Seeing.

Nothing is obligatory on Allah God

Supporting the believers is a mercy and an endowment from Allah to these believers, it is not an obligation on Allah to support them because Allah is not obligated to do anything.

Allah God doesn’t Change

Allah existed before creating creation. There was and there was no place, creation or thing. He is the creator of everything. Development is a sign of need for others, and whoever needs it is not God. Allah, the Exalted, does not change.

Be Convinced Islam is the True Religion of God to Humanity

It’s important to know that Islam, the submission to one Creator, the belief that there’s only ONE God that deserves to be worshiped, is the Religion of all the prophets.

Prophets and Messengers

Prophets are preserved from disbelief, great sins and small sins of baseness. They all have a beautiful face and a beautiful voice. They are preserved from repulsive diseases. They do not lie and do not betray. The prophets are like brothers of the same father, their mothers are different and their religion is the same to know Islam.

The Hardship and Patience of Prophet Ayyub Job

Prophet Ayyub (known in English as Job) was, however, the subject of a great trial and great suffering. However, this did not mean that he did not have a high degree according to the judgment of Allah. On the contrary, it was a trial on the part of his Lord, a trial for him to increase his reward and his retribution.

Who is the Accountable Person in Islam (Mukallaf) who is obligated to embrace Islam and work according to its rules (sharîʿah) ?

In Islam, the accountable person (mukallaf) is the one who is pubescent, sane, and has received the message of Islam, which is: “No one is God except Allâh, and Muḥammad is the Messenger of Allâh.”

Ordering the Lawful and Forbidding the Unlawful

Allâh taʿâlâ said in the Qur’ân: which means: « You are the best of the nations to come forth to the people, ordering the lawful and forbidding the unlawful. » [Surat Al ʿImran, Ayah 110]. Prophet Muḥammad Sallallahu Alayhi Wa Sallam said: which means: « The one of you who sees an evil that is practiced, he must change it by his hand, if he is incapable, with his tongue and if he is incapable, he must hate that by his heart, and this being the minimum that faith requires. » [Related by Muslim]

The Beginning of Creation. Water is The First Creature

Allah created the heavens, the earths, and the mountains. Allah created the rivers and the seas. Allah created the sun, the moon, the stars, and the planets. Allah created the shrubs, the trees, the humans, and the animals.The first thing Allah created was water. It is above the heavens. Allah is the Creator of everything and He doesn’t need any thing.

The Attributes Of Allâh God

It is a duty to know the thirteen attributes of Allah God which are: Existence (al-Wujud), Oneness (al-Wahdaniyyah), Eternity (al-Qidam), Everlastingness (al-Baqâ’), Non-neediness of others (al-Qiyamu bin-Nafs), Non-resemblance to the creatures (al-mukhâlafatu lil-Hawâdith), Power (al-Qudrah), Will (al-Iradah), Knowledge (al-ʿIlm), Life (al-Hayah), Hearing (as-samʿ), Sight (al-Baṣar), and Speech (al-Kalam).

Torture and Felicity of the Grave. Question of two Angels Munkar & Nakir

al-Hafidh as-suyûṭiyy said: « The news of the torture of the grave is narrated by at-tawatur from the Prophet, Salla l-Lâhu ʿalayhi wa sallam ». This means that a large number of companions narrated the Hadiths of the Prophet concerning the torture of the grave. ʿAbdu l-Qâhir Abu Manṣûr at-tamimiyy said in his book al-Farqu Baynal-Firaq: « Sunnis are unanimous that the one who denies the torture of the grave will be tortured in his grave », that is, because of their disbelief.