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The Day of Judgment, Resurrection
Among what the Prophet conveyed and is obligatory to believe in are: the Day of Judgment, it begins when the people come out of their graves and lasts until the people of Paradise reside in Paradise and the people of Hell in Hell. And the Resurrection is when the graves open and the people come out of them for the judgment. And Assembly: the people will be gathered at a place to be questioned about their deeds.
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The Signs of the approach of the Day of Judgment
There are minor signs and major signs. The minor indications, are what take place first and as the time draws closer to the Day of Judgment ; the major indications will follow the minor signs. These chain of minor signs will not happen in a short span of time, they are expected to continue prevailing over thousands of years leading into the time when major signs will begin to appear one after the other in a short span of time.
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Seeing Allâh in the Hereafter. Vision of Allâh by the Believers in Paradise
The most eminent of the graces which will be given to people of the paradise when they will be for the paradise, they will see Allah taʿâlâ. They will see Him and there is no something that people of the paradise will more like than seeing Allâh. They will see Him without how, without place and without direction.
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Ayat Muḥkamat and Mutashabihât. Correct Exegesis of the Qur’ân
Allâh said in the Qur’ân, which means: « Allâh is the One Who has sent down to the Prophet the Book that contains muḥkamat ayat, which are the foundation of the Book, and other ayat which are mutashabihat. Those who have perversity in their hearts, they follow the mutashabihat ayat seeking discord and searching for unbefitting meanings based on their delusions. No one knows their true meanings except Allâh and those who are firmly rooted in the knowledge of the Religion. The latter say, “We believe in it, all of it is from our Lord and none will understand the message except men of comprehension”. » [sûrât ‘Âli ʿImrân, ’âyah 7]
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The Sin of Hurting the Parents
Hurting one’s parents immensely (ʿuquq) is among the major sins. Allâh threatened the one who does it with severe torture in Hellfire. This means to harm either or both parents immensely (causing them a lot of pain). Hurting one’s parents is unlawful whether it is severe or light.
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Conditions for the Validity of Prayer
The conditions of prayer are the matters that are not part of the prayer, but must be satisfied before starting the prayer.
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How to Perform the Five Obligatory Prayers
There are five prayers which must be performed by the Muslims and are called obligatory prayers. They are Dhuhr (Noon) prayer, ʿAsr (afternoon) prayer, Maghrib (sunset) prayer, ʿIshaa’ (Nightfall) prayer and Fajr (Dawn) prayer. It is a great sin to neglect performing any of these obligatory prayers. Among the merits of performing the obligatory prayers is that one’s small sins, which may be committed between prayers, are forgiven.
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Repentance. How to repent in Islam?
What is repentance (Tawbah)? Repentance is regretting, refraining and intending not to commit the sin after that. If the sin was leaving out an obligation one makes it up and if it involved neglecting a right to a human, one satisfies it or seeks the person’s pardon.
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Holy Journey of Hajj and ʿUmrah Pilgrimage
When the Hajj season commences, the truthful righteous believers feel in their hearts the blessings of this season. Every year tens of thousands of Muslims prepare themselves for this Holy journey to Makkah and Madinah, the city of the Best Prophet, Muḥammad Salla lLâhu ʿalayhi wa sallam.
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Hajj and ʿUmrah (Pilgrimage) Rules
Hajj is among the most important matters of Islam. Performing Hajj and ʿUmrah once in a lifetime is obligatory upon the Muslim who is free, accountable, and able. Performing them repeatedly after that time is considered sunnah. Hajj has a special merit that other acts of obedience do not have, in that it clears one of all sins, enormous and small.
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Ashura Fasting the 10th day of Muḥarram
ʿĀchûrâ’ is the 10th day of Muḥarram. Fasting the day of ʿĀchûrâ’ has been unanimously agreed upon by scholars of Islam to be a sunnah deed.
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Eid Al Aḍ-ḥā Eid al-kebir 2026 1447 H
The Aḍ-ḥā ʿId is one of the great days of the year on which the pilgrim fulfils the obligations of Hajj. It is also recommended for the pilgrim to offer a sacrifice on that day, with the intention to gain rewards from Allâh, the Exalted. This act is a regularly practised sunnah by the Prophet. Hence, the pilgrim and the non-pilgrim can practise this sunnah. This is evidenced in the ayah: فَصَلِّ لِرَبِّكَ وَانْحَرْ the meaning of which is: « Perform the ʿId Prayer and offer a sacrifice seeking reward from Allâh. »
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