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The Meaning of Ayatu l-Kursiyy Tafsir
Allâh is the One Who is the Only God. He is the One Who is attributed with an eternal and everlasting Life (which is without soul, body, blood, bones or need for food). He is the One Who manages the world and does not need any one and every one needs Him. He is not seized with somnolence or sleep. To Him belongs what is in the heavens and Earth. No one will intercede, on the Day of Judgment, except with His permission.
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Allah God has no Beginning
Allah existed without beginning, that is, before creating creation. There was nothing with Allah: no place, no space, no sky, no Earth, no light and no darkness. According to the rules of religion and the judgments of the sound mind, Allah, the Exalted, does not change. Development is a sign of need for others, and whoever needs it is not God.
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God does not resemble the Creation
Allâh exists without a place. He created the universe and willed for the existence of time. He is not bound by time or designated with place. The development is a sign of needing others, and the one who needs others is not God. There is absolutely nothing like Allâh whatsoever, and He has the attributes of Hearing and Seeing.
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Nothing is obligatory on Allah God
Supporting the believers is a mercy and an endowment from Allah to these believers, it is not an obligation on Allah to support them because Allah is not obligated to do anything.
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Allah God doesn’t Change
Allah existed before creating creation. There was and there was no place, creation or thing. He is the creator of everything. Development is a sign of need for others, and whoever needs it is not God. Allah, the Exalted, does not change.
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Protect his Islam: Avoid Apostasy and Blasphemy
Thus becomes a blasphemer who attributes to God the son, even if he said it by joking or under the effect of anger or by not aiming at the true meaning of the word son and even the one who attributes to God the space or time or change or organs or mood or direction or whatever is attributes of creatures. In the same way, becomes a disbeliever whoever claims to be a non-Muslim or support the disbelief or approves the disbelief or denies the law of God or belittles it or one of the prophets or angels, or attributes to him disbelief. To return to Islam the person must abandon the disbelief and pronounce the two testimonies: there is no god except God and Muḥammad is the messenger of God.
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Importance of acquiring Islamic Knowledge by Oral Transmission
The high status of knowledge has been clearly established in Islam through explicit texts in the Qur’an and the Hadith as well as in the writings of the scholars of Islam. Allâh said in Surat Al-Mujadalah, Ayah 11 which means: « Allâh raises the ranks of those among you who believe and those who were granted the knowledge. » Also, Allâh said in Surat Az-Zumar, Ayah 9 which means: « Those who know are not the same as those who do not know. » In the hadith related by Al-Bayhaqiyy, the Messenger of Allâh Muḥammad Sallâ lLâhou ʿalayhi wa sallam said which means: « Seeking the knowledge of the Religion is obligatory on every Muslim. »
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Intellectual Proofs that the Quran is the revelation from God
The Qur’ân is not man-made. It pertains the orders of Allâh. The Qur’ân we read now, is in a language that we understand. But the speech of Allâh is neither a letter, language, or sound. But what we read in the holy books, are expressions of the eternal speech of Allâh. Because Allâh does not resemble the creations in any way.
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The Description of Prophet Muḥammad
The Prophet was not extremely tall, nor was he short. He had a white complexion and black hair. The Prophet’s hair was not straight rather it was slightly curly and long down to his shoulders. His smell was nicer than the pure musk itself. He had a clear forehead, long eyelashes, broad shoulders and a firm stomach. The Prophet was fast in his walk, and it was narrated that seeing his face one would think that the sun is rising from it.
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Children’s Education in Islam
Allâh the exalted said in the Holy Qur’ân in Surat-Taḥrim: يا أيها الذين ءامنوا قوا أنفسَكم وأهليكُم نارا وقودُها الناسُ والحجارة This ayah means: « O you who believed protect yourselves and your families from Hellfire, which is fuelled by people and stones. » Prophet Muḥammad peace be upon Him said what means: « Every one of you is a guardian over his dependents and is responsible for the action of these persons who are dependent on him. »
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Grand Intercession of the Prophet Muḥammad
Allâh made the Prophet, mercy and peace upon him, more deserving to manage the Believers’ affairs than themselves as the Prophet, mercy and peace upon him, is like their father and his wives are like their mothers, as mentioned in sûratu l-AHzâb 6.
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Prophets and Messengers of God
It’s not right that God would reveal on his Messengers or Prophets different Religions that contradict each other in essentials. A messenger is a prophet who comes with abrogating some of the laws brought by the previous messenger or receives a new set of laws. But the religion is one, believing in the oneness of Allâh.
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