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How to Perform the Five Obligatory Prayers
There are five prayers which must be performed by the Muslims and are called obligatory prayers. They are Dhuhr (Noon) prayer, ʿAsr (afternoon) prayer, Maghrib (sunset) prayer, ʿIshaa’ (Nightfall) prayer and Fajr (Dawn) prayer. It is a great sin to neglect performing any of these obligatory prayers. Among the merits of performing the obligatory prayers is that one’s small sins, which may be committed between prayers, are forgiven.
https://www.islam.ms/en/?p=61
Predestination of Good and Evil. Destiny Qadar
It is a duty to believe that God has predestined and created good and evil, but Allah rewards good and does not reward evil. He is the creator of the acts of slaves, of their wills and of their intentions whether they be good or evil. Allah orders good and forbids the evil.
https://www.islam.ms/en/?p=3
Tawassoul: Invocation of God by the Degree of the Prophets and the Virtuous
Tawassoul: Invocation of Allah by the degree of Prophets and the Virtuous is permitted in Islam believing that God is the Only One who creates benefit and harm.
https://www.islam.ms/en/?p=131
Preservation and Characteristics of Prophets and Messengers
God created the Prophets and made them the best created beings. He sent them to teach people what was useful to them in this life and the afterlife. Thus, Allah has endowed them with laudable characteristics and good behavior. All that is not worthy of the rank of prophecy is impossible about them.
https://www.islam.ms/en/?p=39
Preservation, Attributes and Characteristics of Prophets and Messengers
All the prophets are Muslims and have called people to Islam. They are truthful, honest and extremely intelligent. It is impossible for the prophets to lie, betray, and be stupid. They are protected from blasphemy, major sins and degrading minor sins. They all have a beautiful face and a beautiful voice. They are protected from repulsive diseases that would drive people away from them.
https://www.islam.ms/en/?p=6
God does not resemble the Creation
Allâh exists without a place. He created the universe and willed for the existence of time. He is not bound by time or designated with place. The development is a sign of needing others, and the one who needs others is not God. There is absolutely nothing like Allâh whatsoever, and He has the attributes of Hearing and Seeing.
https://www.islam.ms/en/?p=20
The Description of Prophet Muḥammad
The Prophet was not extremely tall, nor was he short. He had a white complexion and black hair. The Prophet’s hair was not straight rather it was slightly curly and long down to his shoulders. His smell was nicer than the pure musk itself. He had a clear forehead, long eyelashes, broad shoulders and a firm stomach. The Prophet was fast in his walk, and it was narrated that seeing his face one would think that the sun is rising from it.
https://www.islam.ms/en/?p=91
The Two Testifications of Faith Meaning
One becomes a Muslim by believing in the Two Testifications of Faith and uttering them with the intention of leaving out blasphemy. The Two Testifications of Faith are: I testify that no one is God except God and I testify that Muḥammad is the prophet of God.
https://www.islam.ms/en/?p=21
The Migration Al-Hijrah of Prophet Muḥammad from Mecca to Medina
The prophet Muḥammad emigrated from Mecca to Medina under the command of Allâh, and it is not by fleeing, fear, or cowardice. The blessed Migration displayed an honorable strife for human excellence and contained several lessons of patience, forbearance, knowledge and wisdom ; an enrichment for future generations to implement and use to iron out difficulties and overcome hardships and learn to persevere.
https://www.islam.ms/en/?p=102
Children’s Education in Islam
Allâh the exalted said in the Holy Qur’ân in Surat-Taḥrim: يا أيها الذين ءامنوا قوا أنفسَكم وأهليكُم نارا وقودُها الناسُ والحجارة This ayah means: « O you who believed protect yourselves and your families from Hellfire, which is fuelled by people and stones. » Prophet Muḥammad peace be upon Him said what means: « Every one of you is a guardian over his dependents and is responsible for the action of these persons who are dependent on him. »
https://www.islam.ms/en/?p=92

