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Eid Al Aḍ-ḥā Eid al-kebir 2026 1447 H

The Aḍ-ḥā ʿId is one of the great days of the year on which the pilgrim fulfils the obligations of Hajj. It is also recommended for the pilgrim to offer a sacrifice on that day, with the intention to gain rewards from Allâh, the Exalted. This act is a regularly practised sunnah by the Prophet. Hence, the pilgrim and the non-pilgrim can practise this sunnah. This is evidenced in the ayah: فَصَلِّ لِرَبِّكَ وَانْحَرْ the meaning of which is: « Perform the ʿId Prayer and offer a sacrifice seeking reward from Allâh. »

The Hardship and Patience of Prophet Ayyub Job

Prophet Ayyub (known in English as Job) was, however, the subject of a great trial and great suffering. However, this did not mean that he did not have a high degree according to the judgment of Allah. On the contrary, it was a trial on the part of his Lord, a trial for him to increase his reward and his retribution.

Ordering the Lawful and Forbidding the Unlawful

Allâh taʿâlâ said in the Qur’ân: which means: « You are the best of the nations to come forth to the people, ordering the lawful and forbidding the unlawful. » [Surat Al ʿImran, Ayah 110]. Prophet Muḥammad Sallallahu Alayhi Wa Sallam said: which means: « The one of you who sees an evil that is practiced, he must change it by his hand, if he is incapable, with his tongue and if he is incapable, he must hate that by his heart, and this being the minimum that faith requires. » [Related by Muslim]

How to Perform the Five Obligatory Prayers

There are five prayers which must be performed by the Muslims and are called obligatory prayers. They are Dhuhr (Noon) prayer, ʿAsr (afternoon) prayer, Maghrib (sunset) prayer, ʿIshaa’ (Nightfall) prayer and Fajr (Dawn) prayer. It is a great sin to neglect performing any of these obligatory prayers. Among the merits of performing the obligatory prayers is that one’s small sins, which may be committed between prayers, are forgiven.

Celebrating the Birth of the Prophet Muḥammad Mawlid Nabawiyy

There are two types of innovations mentioned in this Hadîth: the innovations of guidance and the innovations of misguidance. What complies with the Qur’ân, the Sunnah, the Ijmaʿ (scholarly consensus), and the sayings and practices of the Companions is an innovation of guidance, and what contradicts the Qur’ân, the Sunnah, the Ijmaʿ, and the sayings and actions of the Companions is an innovation of misguidance.

Protect his Faith: Avoid Apostasy, Blasphemy, Disbelief

Becomes a blasphemer who attributes to God the son, and even the one who attributes to God the space or time or change or organs or mood or direction or whatever is attributes of creatures. Becomes a disbeliever whoever claims to be a non-Muslim or support the disbelief or approves the disbelief or denies the law of God or belittles it or one of the prophets or angels, or attributes to him disbelief.

The Types of Blasphemy and Blasphemers (Kufr)

Blasphemy is the opposite of belief, just as darkness is the opposite of light. It is of three types: likening God to the creation (tashbih), contradicting (takdhib), and denying (ta^til). Blasphemers are of two types: one is the original blasphemer, the other one is the apostate (murtadd).

Nothing is obligatory on Allah God

Supporting the believers is a mercy and an endowment from Allah to these believers, it is not an obligation on Allah to support them because Allah is not obligated to do anything.

The Meaning tafsir of surat al-’Ikhlāṣ

Al-Hāfiḍh Ibnou Ḥajar said in his book Fatḥou l-Bārī: Al-Bayhaqiyy reported in al-’Asmā’ wa ṣ-ṣifāt with a ḥaçan transmission chain according to Ibnu ʿAbbās that the disbelievers came to the prophet and he Say, tell us your Lord, whom you worship. Allāh revealed qul houwa lLāhou Aḥad until the end of the sūrat. The prophet said, "These are the attributes of my Lordʿ zza wa jall."

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Blessed Migration of Prophet Muḥammad Hijrah from Mecca to Medina

The prophet Muḥammad emigrated from Mecca to Medina under the command of Allâh, and it is not by fleeing, fear, or cowardice.

God does not resemble the Creation

Allâh exists without a place. He created the universe and willed for the existence of time. He is not bound by time or designated with place. The development is a sign of needing others, and the one who needs others is not God. There is absolutely nothing like Allâh whatsoever, and He has the attributes of Hearing and Seeing.