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Eid Al Aḍ-ḥā Eid al-kebir 2026 1447 H
The Aḍ-ḥā ʿId is one of the great days of the year on which the pilgrim fulfils the obligations of Hajj. It is also recommended for the pilgrim to offer a sacrifice on that day, with the intention to gain rewards from Allâh, the Exalted. This act is a regularly practised sunnah by the Prophet. Hence, the pilgrim and the non-pilgrim can practise this sunnah. This is evidenced in the ayah: فَصَلِّ لِرَبِّكَ وَانْحَرْ the meaning of which is: « Perform the ʿId Prayer and offer a sacrifice seeking reward from Allâh. »
https://www.islam.ms/en/?p=77
Believing in the Qadar Destiny
Allâh, taʿâlâ, said in the Qur’ân:(إِنَّا كُلَّ شَيْءٍ خَلَقْنَاهُ بِقَدَرٍ) which means: « Allâh creates everything according to His Destining.» [Ayah 49 of Suratul-Qamar]. And the Prophet said: « اْلإِيمَانُ أَنْ تُؤْمِنَ بِاللهِ وَمَلاَئِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ وَالْيَوْمِ الاخِرِ وَتُؤْمِنَ بِالْقَدَرِ خَيْرِهِ وَشَرِّهِ »Which means: « Belief is to believe in Allâh, His angels, His Books, His messengers, the Day of Judgment, and to believe in the qadar (destiny), both the good and the evil. » [Related by Muslim.]
https://www.islam.ms/en/?p=79
Hadith: Seven persons are shaded by the shade of the ʿArsh Throne
Abu Hurayra narrated that the Prophet said, « On the Day of Judgment Allâh will give the shade of the ʿArsh (Throne), to seven, when there will be no shade but the shade of the ʿArsh. These seven persons are; a just ruler, a youth who has been brought up in the worship of Allâh, a man whose heart is attached to the mosques, two persons who love each other only for Allâh’s sake and they meet and depart in Allâh’s cause only, a man who refuses the call of a charming woman of noble birth for unlawful intercourse with her and says: I am fearful of Allâh, a man who gives charitable gifts so secretly that his left hand does not know what his right hand has given, and a person who praises (remembers) Allâh in seclusion( privacy) and his eyes are then flooded with tears. »
https://www.islam.ms/en/?p=85
Children’s Education in Islam
Allâh the exalted said in the Holy Qur’ân in Surat-Taḥrim: يا أيها الذين ءامنوا قوا أنفسَكم وأهليكُم نارا وقودُها الناسُ والحجارة This ayah means: « O you who believed protect yourselves and your families from Hellfire, which is fuelled by people and stones. » Prophet Muḥammad peace be upon Him said what means: « Every one of you is a guardian over his dependents and is responsible for the action of these persons who are dependent on him. »
https://www.islam.ms/en/?p=92
Omar Ibn al-KhaTTab Biography 2nd Caliph
The second Caliph in this nation, Omar Ibn Al-Khattab may Allah’s blessings be upon him. He was man of noble attributes; he was a man of truth and dignity.
https://www.islam.ms/en/?p=97
Determining Beginning Date of Ramadan 2025 / 1446H
The beginning of the month of Ramadan, as well as the end of the month, is determined by sighting the crescent. If the crescent was not sighted, then the month would be completed by thirty days, as is the case with determining all the months of the lunar calendar. This is taken from the Hadîth of the Prophet صلى الله عليه وسلّم related by Al-Bukhâriyy and Muslim: « لا تَقَدَّمُوا رَمَضانَ بِيَومٍ أَوْ يَومَين صُوموا لرؤيتِه وأفطِرُوا لرُؤيتِه فإنْ غُمَّ علَيكم فأكْمِلوا عِدَّةَ شَعبانَ ثلاثينَ يوما », which means: « Do not fast one or two days before Ramaḍān. Start the month when you see the crescent, and end it when you see the crescent. If you are blocked from seeing it, then complete thirty days of Shaʿbân. »
https://www.islam.ms/en/?p=104
Middle of Month of Shaʿbân. Night of 15 Shaban
The Prophet said: « إذا كانت ليلةُ النصفِ من شعبانَ فقوموا ليلَها وصُوموا نهارها » which means: « Spend the night preceding the 15th day of Shaʿbân in acts of obedience, and fast the next day. » The night of the middle-Shaban is a blessed night.
https://www.islam.ms/en/?p=108
Lying is forbidden in Islam
The Prophet Muḥammad, ṣallāllāhu ʿalayhi wa sallam, said: Which means: “Lying is not good, whether in seriousness or joking.” Related by al-Bayhaqiyy. and he said: which means: "Woe to him who talks to people and lies to make them laugh, woe to him, woe to him" related by imam ’Aḥmad in his Mousnad.
https://www.islam.ms/en/?p=126
